Why do I keep returning to the door I learned to fear before I learned my name? What am I hoping to find beneath the floor? Why does each poem go back there just the same? Jung called it shadow: what we push away. Is mine the anger I was taught to hide? If I invite it in, what will it say? And can I hear it without taking its side? I wrote of learning silence in a house. Did silence keep me safe, or leave me small? Do I still go quiet as a mouse When no one here is angry after all? I wrote of wearing calmness like a coat. Who taught me how to fasten every seam? When hurt comes near, why do I clear my throat And speak as though I’m safely in a dream? Why does my pride arrive prepared for court With every slight arranged to make its case? What does it guard when it cuts kindness short? What fear is hiding underneath its face? I wrote that thought could make a fortress last. Was learning then a shelter from the pain? When I explain each detail of the past, Why does my heart still walk into the rain? I studied how a person comes to be, The mind, the soul, the habits we repeat. Did all those years of study help me see, Or keep me from the feeling at my feet? Jung listened for the parts a life concealed. Do I keep hearing them beneath my page? Is there a grief I’ve carefully not revealed, Or fear I’ve called good sense for half an age? Why do I read a silence as a sign? Why do I search a face for coming rain? Whose old voice sounds so much like mine When I tell myself I must endure the pain? What do I make of that boy on the field, Still waiting for somebody to draw near? What did he learn when no one asked him how he’d healed? Why does his silence still live in me here? I speak of love, then turn and guard the gate. I ask for closeness, then prepare to flee. Is this the shadow Jung asked us to face: The frightened part I will not let be me? And what of all the good I set aside? The softer self I feared the world would bruise? Is there a gentleness I learned to hide Because I thought that I would have to choose? Would Dostoevsky’s man beneath the ground Know why I argue with myself at night? Do I build proofs where no proof can be found So I can say I’m right instead of frightened? Why does this question follow all I write? Has something pressed its shape into my soul? If I can name the thing and bring it light, Must I still feel it to become more whole? I think of Maslow and the life I sought. Is growing more than reaching some clear height? If all I’ve done is learn to master thought, Who holds the hurt I keep outside my sight? Am I, like Jung, pursuing what I miss When I mistake the mask for all I am? Can I hold both the wound and joy in this, And stop condemning one to save the man? I almost sign this page, then change my mind. Must I give strangers every private name? Can I leave those I love and hurt behind The curtain, yet speak plainly of my shame? Can I ask the question without scorn? Can I meet the boy and not demand his proof? What part of me was waiting to be born While I stood outside myself beneath the roof? Please help me understand what’s going on inside. Not just the story, but the ache beneath. Can I sit with what I used to hide And let a feeling pass without a speech? I think I’m on a path that Jung once knew: To meet the hidden self, not win a fight. My steps are mine; his questions help me through. Could I be growing whole by facing night?
…
DCG
“The most self-aware person in the room is often hiding the deepest pain. People who were emotionally neglected as children become the biggest intellectualizers in therapy and the healing journey. They get stuck overanalyzing over and over, but terrified of feeling anything in their body. They might walk into a therapist’s office and get told, ‘Wow, you’re so self-aware. Seems like you got it all figured out.’ But instead of relief and validation, they feel hollow instead, because what’s actually happening is a defense. It’s the suppression of the grief, the anger, the shame, the anxiety that never got to cycle through to actually release. You see, a child’s first instinct when they are neglected is to cry out for help, to reach for connection. But when that call keeps getting ignored, they learn something else instead: that their cries don’t work. And so they go into the prison of their mind instead. They suppress the feeling, they disconnect, dissociate, and intellect becomes the only safe place left. And it sure fools everyone, including themselves. But what’s underneath is a nervous system that actually collapsed. It’s the belief that feeling emotions puts them in a helpless and hopeless situation. The intellectualization isn’t really making them smarter. It’s just trauma that’s still in control, and it costs them dearly: relationships that never really feel safe, a body that never gets to relax and loosen up, years—maybe even decades—understanding themselves so perfectly while nothing actually changes underneath. But eventually, like all coping mechanisms, it starts to break at the seams: random bouts of crying, reactivity that they can’t explain, numbing out, avoiding hard conversations, or having hard conversations that immediately turn into explosions. Now, if this is you and you want to get out of this, you have to go beyond the mind, and that’s a journey into the body, into the nervous system, into the parts that you never got to develop. So one quick move that you can do the next time that feelings come up inside you is to place a hand—a soft hand—on where you notice it in your body. And there’s a lot of science backing this up now: just stay with it for at least 60 seconds and ride it out. Let the feeling happen. Short window, but big impact. You might find out that you actually move through the feeling and get to the other side without having to suppress and overthink. — mindfulness 
A hypothesis on waking reflection, trauma patterns, and the possibility of becoming
Prologue: The Work of Looking Again This is not an argument that dreams are prophecy, coded instruction, or a perfectly accurate archive of childhood. It is a more modest—and perhaps more useful—hypothesis: when we examine dreams in waking life, we may find a temporary clearing in which old emotional patterns become visible. For a person shaped by developmental trauma, the past does not always remain in the past. It can persist as an automatic orientation toward danger, abandonment, shame, appeasement, isolation, or self-erasure. These patterns may have begun as intelligent adaptations: a child’s effort to preserve safety, attachment, or emotional survival when there was not enough protection, explanation, or comfort available. The problem is not that the child adapted. The problem is that the adaptation can continue long after the original danger has passed. Gabor Maté’s formulation is useful here: trauma is not only the event; it is also the wound that forms within a person as a result of what happened. In childhood, this inner wound may deepen when difficult experiences must be endured without a dependable adult to help name what occurred, regulate overwhelming feeling, or restore a sense of safety.[cbc] Dreams may not give us a literal replay of the past, yet they can present its emotional architecture. A dream may place us in an unfamiliar house, a lost city, a crowd, a classroom, a family gathering, an impossible journey, or a relationship that never existed exactly as shown. But beneath the altered scenery, a recognizable pattern can emerge: I am alone again. I cannot speak. I must rescue someone. I will be punished for being seen. I cannot get home. I must work harder to be loved. The hypothesis explored here is that writing down and reflecting upon such dreams can make these patterns more available to conscious thought. The dream becomes less a verdict and more a scene for inquiry. Rather than asking, “What does this dream prove?” we might ask, “What old emotional rule is appearing here, and does it still have to govern my life?” This approach is not a replacement for trauma-informed therapy, medical care, or sleep treatment. It is a personal testimony and a perspective open to examination. For me, DC Gunnersen, the practice has offered a way to meet old material at a distance—not to deny it, not to dramatize it, but to look again, with more adult capacity, more language, and more choice than I had when the original experiences occurred. A Waking Study of Dreams I have lived with the reverberations of childhood trauma and what is often called complex post-traumatic stress. I have known how the past can become a hidden operating system: working underneath ordinary life, shaping expectations, reactions, attachments, fears, and the instinct to abandon oneself before anyone else has the chance. For years, some of these patterns were not fully visible to me in daylight. They arrived as reactions before they arrived as thoughts. A moment of silence from another person could feel like rejection. A disagreement could feel like danger. A need could feel like a burden. A private shame could masquerade as a moral obligation to remain quiet, useful, agreeable, and unseen. Then dreams began to offer another kind of encounter. I have used methylene blue for several years and have noticed unusually vivid dreams, often remembered in striking detail upon waking. I do not offer this as evidence that methylene blue is a treatment for trauma, or as a recommendation for anyone to use it. It is not. In particular, methylene blue can interact dangerously with serotonergic medications and substances, and should be reviewed with a prescribing clinician or pharmacist who knows a person’s complete medication and supplement list.[fda +1] But the vividness itself led me toward a practice: I began to record dreams, sit with their emotional atmosphere, and ask what old pattern might be moving through a new story. The important insight was not that every image possessed a fixed symbolic definition. A locked door is not always “about” one thing. A childhood home is not necessarily a recovered factual memory. A threatening stranger may not stand for one identifiable person. Dreams can be strange, composite, theatrical, and irrational. Yet their emotional movement can still be instructive. A person may dream of being late, but the deeper experience is terror at disappointing someone. One may dream of losing a way home, while the living theme is disorientation after years of emotional neglect. One may dream of trying to speak but having no voice, and recognize an old learned rule: My truth creates trouble. My needs cannot be safely heard. The waking examination of a dream can therefore become an exercise in compassionate pattern recognition. It may allow a person to notice the difference between an old survival expectation and a present reality. That difference matters. What Evidence Supports There is evidence for the broader claim that sleep, especially REM sleep, is involved in emotional-memory processing. Researchers have linked REM sleep with the processing of emotional and fear-related memories, while PTSD is associated with disturbing dreams, recurrent nightmares, and disrupted sleep processes. This does not prove that every dream reveals a hidden personal truth. It does suggest that dreams can be connected to the emotional material the brain and nervous system are working with.[nih +1] There is also evidence that deliberately engaging dream imagery while awake can help some people with trauma-related nightmares. The clearest example is Imagery Rehearsal Therapy—also called nightmare rescripting. In this structured cognitive-behavioral approach, a person identifies a recurring distressing dream, changes the storyline into a less threatening or more empowered version, and rehearses the revised imagery during waking hours. The American Academy of Sleep Medicine identifies imagery rehearsal therapy as the recommended treatment for nightmare disorder and PTSD-associated nightmares.[va +1] Research does not promise identical results for everyone. Some studies find meaningful improvement in nightmare frequency, distress, sleep quality, and PTSD symptoms; others find smaller or mixed outcomes, especially among people with severe, chronic PTSD. That uncertainty is important. The responsible conclusion is not that dreamwork cures trauma. It is that intentional, supported work with dream imagery can be beneficial for some people and deserves serious consideration.[pmc.ncbi.nlm.nih +2] This matters because it validates a modest version of what I have experienced: a dream need not be obeyed, feared, or decoded as a supernatural message in order to become useful. It can be observed, written down, felt, questioned, reframed, and placed beside present-day life. The potential benefit lies in turning an automatic experience into a conscious inquiry. The Hypothesis of Reorientation My working hypothesis is simple:
When a dream repeats an old emotional pattern in a new situation, waking reflection may help a person identify the pattern, separate past conditioning from present reality, and choose a less self-destructive response.
This is not an invitation to overinterpret every dream. It is an invitation to listen for emotional repetitions. The questions that have helped me are uncomplicated: • What was I trying to do in the dream? • What feeling governed the scene? • What did I fear would happen? • What did I believe I had to do to remain safe, loved, or acceptable? • Where does this same rule appear in my waking relationships? • What would I want the adult self to offer the younger self who learned that rule? • What one present action would express a different understanding? The purpose is not to blame oneself for childhood adaptation. A child who becomes vigilant, pleasing, silent, detached, or excessively responsible is trying to survive emotionally. Such patterns deserve respect before they can change. But survival is not the same as freedom. The dream can become a private theater where the old rule is exposed: the need to appease, the fear of abandonment, the belief that love must be earned, the habit of disappearing before one’s needs become inconvenient. In waking life, one may then begin to build a different response: a boundary, a request, a pause, an act of self-trust, a refusal to chase what repeatedly wounds. For me, this is not merely dream interpretation. It is a form of reorientation. It is the slow recovery of an inner persona that was kept trapped—not because it lacked worth, but because it lacked enough room, witness, safety, and language to process what had happened. The work is to meet that former self with a mind that can now understand more, forgive more carefully, and live with greater authority. Perhaps that is what healing sometimes is: not erasing the past, but refusing to let its old instructions remain the sole author of the future.
A Poem: “The Dream Asks Again”
What enters when the daylight thins, And draws the old rooms into view? A child still listening within, To learn what fear once taught was true. Why does the hallway have no end, Why do I search for keys at night? What broken message did I send, To make myself become so slight? A face appears, then fades away, A door is shut without a sound; Did I believe I had to stay, Where love was never safely found? I wake and ask the dream its name, Not as a prophet or a judge; Perhaps it holds an older flame, That asks my heart to shift and budge. What rule was written in my chest, When no one helped me bear the storm? Must I still fail the secret test, Or can I give my life new form? The dream is not a map of fact, Nor proof of every wound I knew; It is a stage where shadows act, And show what old alarms still do. Can I look back without retreat, And name the fear without its reign? Can I stand calmly on my feet, And let the past unclose its chain? I was not made to always hide, Or beg for warmth I could not claim; The child I was still lives inside, But need not carry all the blame. So let the dream return at dawn, With questions I can meet awake; From what was lost, a self is drawn, And wiser roads are mine to make.
…
DCG
A Perspective, Not a Prescription This essay offers a hypothesis rooted in personal experience, established trauma concepts, and limited but meaningful evidence from nightmare-focused therapies. It does not claim that all dreams are therapeutic, that all trauma can be resolved through dream reflection, or that anyone should force themselves into distressing material alone. If dreams are recurrent, terrifying, sleep-disrupting, or accompanied by worsening anxiety, dissociation, depression, self-harm thoughts, substance escalation, or physical dream-enactment, professional support is warranted. A trauma-informed therapist, particularly one familiar with PTSD, CPTSD, nightmares, and imagery rehearsal therapy, can help make dream exploration safer and more structured. Still, I believe there is a possibility worth considering. For those of us who have spent years governed by unnamed patterns, the dream may offer a strange but usable gift: an image of the internal life that ordinary consciousness has learned to avoid. If we meet it gently in the morning—without superstition, without certainty, without self-condemnation—it may help us see what we have been carrying. And once seen, what was automatic may become discussable. What becomes discussable may become understandable. What becomes understandable may, little by little, become changeable.
Sources and Further Reading The following sources support the limited claims made in this essay: that sleep and dreaming are connected to emotional-memory processing; that trauma-related nightmares can reflect ongoing distress; and that structured waking work with nightmare imagery—especially Imagery Rehearsal Therapy—has evidence of benefit for some people. They do not establish that every dream has a fixed meaning or that dream reflection alone resolves trauma.
Morgenthaler, Timothy I., et al. “Position Paper for the Treatment of Nightmare Disorder in Adults: An American Academy of Sleep Medicine Position Paper.” Journal of Clinical Sleep Medicine, vol. 14, no. 6, 2018, pp. 1041–1055. The American Academy of Sleep Medicine recommends Imagery Rehearsal Therapy for nightmare disorder and PTSD-associated nightmares. IRT involves revising a nightmare’s imagery while awake and rehearsing the revised version.[pmc.ncbi.nlm.nih +1]
American Academy of Sleep Medicine. “New Position Paper Recommends Treatment Options for Adult Nightmare Disorder.” 14 June 2018. A plain-language summary of the AASM position paper, including its recommendation of Imagery Rehearsal Therapy for nightmares associated with PTSD and nightmare disorder.[aasm]
U.S. Department of Veterans Affairs, National Center for PTSD. “Sleep Problems in Veterans with PTSD.” Explains that Imagery Rehearsal Therapy, also called nightmare rescripting, involves changing the content of a recurring nightmare to make it less intense or distressing. The VA notes positive civilian trials while also acknowledging that results have been mixed in some veteran populations.[ptsd.va]
Bishop, Thomas M., et al. “A Retrospective Pilot Study of Imagery Rehearsal Therapy for Trauma-Related Nightmares.” Journal of Clinical Medicine, 2023. Reports preliminary evidence that a modified, single-session imagery-rehearsal intervention reduced nightmare frequency and intensity, nightmare-related distress, and PTSD symptoms in a veteran sample. As a pilot and retrospective study, its findings should be treated as promising rather than conclusive.[ncbi.nlm.nih]
Casement, M. D., and L. M. Swanson. “A Meta-analysis of Imagery Rehearsal for Post-trauma Nightmares: Effects on Nightmare Frequency, Sleep Quality, and Posttraumatic Stress.” Clinical Psychology Review, vol. 32, no. 6, 2012, pp. 566–574. A meta-analysis finding that imagery rehearsal was associated with substantial improvements in nightmare frequency, sleep quality, and PTSD symptoms, with benefits reported at follow-up.[nih]
Hutchison, I. Claire, and colleagues. “Emotional Memory Processing During REM Sleep With Implications for PTSD.” Frontiers in Psychiatry, 2023. Reviews evidence that REM sleep plays a role in emotional and fear-memory processing and discusses how PTSD can involve recurring, emotionally charged dreams and disturbed sleep processes.[nih]
Walker, Matthew P., and Robert Stickgold. “Sleep and Emotional Memory Processing.” Sleep Medicine Clinics, 2011. Reviews research connecting sleep with the processing and consolidation of emotional memories. This research supports the general proposition that sleep can be relevant to emotional processing; it does not assign a fixed meaning to an individual dream.[nih]
Maté, Gabor. The Myth of Normal: Trauma, Illness, and Healing in a Toxic Culture. Avery, 2022. Maté’s central formulation—“Trauma is not what happens to you; trauma is what happens inside you as a result of what happens to you”—helps frame trauma as an enduring internal adaptation, not merely a past event.[cbc]
Herman, Judith L. Trauma and Recovery: The Aftermath of Violence—From Domestic Abuse to Political Terror. Basic Books, revised edition, 2015. A foundational account of trauma recovery centered on safety, remembrance and mourning, and reconnection. Useful background for understanding why paced reflection and supportive relationships matter in recovery.
van der Kolk, Bessel. The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma. Viking, 2014. Explores how trauma can shape bodily alarm, memory, emotion, and relational patterns, and discusses approaches to restoring present-day agency.
Fisher, Janina. Healing the Fragmented Selves of Trauma Survivors: Overcoming Internal Self-Alienation. Routledge, 2017. A practical, trauma-informed account of understanding entrenched reactions as protective survival responses rather than character defects.
Hartmann, Ernest. Dreams and Nightmares: The New Theory on the Origin and Meaning of Dreams. Plenum Press, 1998. Hartmann’s work is especially relevant to the idea that dreams may represent emotional concerns through images and metaphors rather than through literal replays of experience.
Hill, Clara E. Dream Work in Therapy: Facilitating Exploration, Insight, and Action. American Psychological Association, 1996. Presents an integrative model for working with dreams in psychotherapy through exploration, insight, and practical waking-life action. The approach emphasizes the dreamer’s own associations rather than an authority imposing a universal symbolic interpretation.[marquette]
Ullman, Montague, and Nan Zimmerman. Working with Dreams. Delacorte Press, 1979. A classic collaborative method of dream exploration that treats the dreamer as the final authority on a dream’s personal meaning.
U.S. Food and Drug Administration. PROVAYBLUE (Methylene Blue) Injection: Prescribing Information. Revised 2024. Included solely for the medication-safety note in this essay. FDA labeling warns that methylene blue may cause serious or fatal serotonin syndrome when used with serotonergic drugs or certain opioids. Any use of methylene blue should be reviewed with a qualified clinician or pharmacist who has a complete list of medications, supplements, and substances used.[fda +1]
Note to readers: This essay is a personal reflection and a hypothesis, not medical or mental-health advice. Dreams do not provide a certain diagnosis, recovered factual history, or one universal meaning. Anyone experiencing recurrent nightmares, severe distress, disrupted sleep, dissociation, or worsening trauma symptoms should consider working with a licensed, trauma-informed mental-health professional or sleep specialist.
I was a child who learned to read a room, to hear a door and know which way to turn. I made myself small enough for the gloom, and called it love, because I had to learn. Nobody struck a match, no headline came, no siren marked the night my trust grew thin. The wound was quiet, it never took a name — it did not happen to me, but within. So I grew clever in the art of gone: I turned the world to static, soft and gray. When I could not fight back, I carried on by leaving while my body had to stay. That trick was meant to last a single year, a borrowed coat to wear until the spring. But coats grow into skin when worn in fear, and what began a state became a thing. They cut the mind from body in their books, and filed my aching under nothing found. But flesh remembers everything it took, and hearts keep time with every slamming sound. One shout, one raised hand — watch how fast I change: the stomach stops, the blood runs to the hand. And know this runs all day, quiet and strange, in rooms no careful doctor understands. I used to think my troubles came by chance, a run of weather, luck that wouldn’t hold. But every wall was there to break the trance, and every ache was something being told. The part of me that loved me most of all had built those roadblocks so that I would see. It did not come to watch me rise or fall — it came to walk me back, at last, to me. So if you read this wearing borrowed walls, know nothing in you broke that can’t be known. The coping kept you breathing through the halls — you may set it down now. You are not alone. … DCG
In the realm of child development, I just wish we’d actually looked at the evidence. But we don’t. I was in family practice for 32 years — 12 of them with hardcore drug addicts, the other 20 in a straightforward family practice. And in those years I found that the people who got sick and didn’t get sick had certain patterns. There’s one major source of illness, and I’m talking about any kind of illness, whether that’s so-called mental illness or physical illness. And that’s childhood trauma. Trauma is what happens inside you as a result of what happens to you. And things can happen inside you for which you don’t need very dramatic events.
Growing scientific evidence demonstrates that social and physical environments that threaten human development — because of scarcity, stress, or instability — can lead to short-term physiologic and psychological adjustments that are necessary for immediate survival and adaptation, but which may come at a significant cost to long-term outcomes in learning, behavior, health, and longevity. Because those early coping patterns — here’s the problem with them: they’re meant to be temporary states. If you’re familiar with my idea about ADHD, which I’ve been diagnosed with, it’s a coping mechanism of young infants. When there’s stress around them and they can’t escape, fight back, or change the situation, they tune out as a way of coping. But then it gets wired into the brain, and now it goes from a temporary state, which it’s meant to be, to a long-term trait. There’s nothing wrong with her coping that way if she could drop it once she no longer needed to be that way. But of course, that’s not how it works. These coping mechanisms are unconscious. Therefore they’re not chosen deliberately, therefore they cannot be released deliberately either. We’re not even aware of them. The reason these patterns make you ill is because it turns out that, as traditional medicinal practices have always known, you can’t actually separate the mind from the body. Except in medical school. But not in real life.
Now, Western medicine looks at disease from a particular perspective. And you have to understand something about medicine. It’s science, alright, but it’s also ideology. Now, there’s a difference between science and ideology. An ideology is a worldview that you’re not conscious of, where you have hidden beliefs that you don’t question. And that exists in all realms — whether it’s science, or politics, or history, or economics, or any field of human thought or investigation. So there’s always ideological biases hidden in any system.
Now, what are the biases of Western medicine? Well, the hidden biases are, number one, that diseases have either physical causes in the sense of genes, or external forces like bacteria or viruses or toxins — or the disease is what we call idiopathic, we don’t know what the cause of it is. The first bias is that causes are purely physical. The second bias is that diseases happen to organs. So you have heart disease, and you have lung disease, and you have diseases of connective tissue or the liver or whatever. And then there are specialties designated to study in depth the diseases of these organs. So we separate the organ from the whole person. We might acknowledge the role of the physical environment, but we certainly don’t acknowledge the role of the social environment. So, I could clearly and trivially change your physiology in a split second. I simply would have to utter a piercing, blood-curdling scream and brandish a weapon at you. And your physiology would change like that. Your hormonal glands would start behaving differently, your intestines would stop digesting, more blood would flow to your muscles, and you’d be ready for flight or fight.
Now that’s an obvious example where the emotion changes the physiology in a split second. Well, guess what — that goes on 24/7. So that interaction between the physiology and the emotions is constant. It’s just that for the most part we’re not aware of it unless it’s dramatic. In general, the role of the emotions is to invite in what is nurturing and welcome and healthy, and to keep out that which is unwelcome, dangerous, and toxic. So with some people, some of the time, we will invite even greater proximity. And others, we would never want to be anywhere close to them. That’s the job of our emotions — to maintain those boundaries. Your conflicts, all the difficult things, the problematic situations in your life are not chance or haphazard. They’re specifically yours, designed specifically for you by a part of you that loves you more than anything else. The part of you that loves you more than anything else has created roadblocks to lead you to yourself. We can look at psychological problems, relationship conflicts, and illness as just problems to get rid of. Or we could look upon them as opportunities for learning and development and growth. You don’t say to somebody just diagnosed with cancer, “Hey, great, this is a great teaching moment.” But if somebody wants to learn, if they start asking why, it’s a powerful teacher. And contrary to what my profession believes — that these diseases have a life of their own, separate from the individual — they don’t. They’re processes inside people, and the people have the response-ability to affect those processes once they get it and they drop the automatic patterns that have been driving them.
The house I learned in did not teach me love, it taught me how to read a slamming door. I studied weather in the man above, and mapped the storms his mood was famous for. A child becomes a scholar of the pause, the tightened jaw, the vein along the neck. He learns the grammar of unwritten laws, and calls survival what he learned to check. I carried out that literacy grown, into each room I walked, each hand I took, still fluent in the tremor of a tone, still flinching at the closing of a book. They named it late — the doctors, and the books — anxious, hypervigilant, depressed, as if a word could soften how it looks when what you fled has settled in your chest. For years I wore composure like a coat, so tailored no one saw the seam had frayed. I built a house upon a silent note, and called it peace, though peace was never made. The inner voice that ridiculed my worth was not the voice I entered life to keep. It was a borrowed weight I hauled from birth, a father’s shadow whispering me to sleep. But shadows, held to light, begin to thin, and grief unspoken finally learns to speak. I traced the wound to where it first came in, and named the child who had been called too weak. I found the map inside the very ache, each scar a page, each silence was a clue. The self I feared I never got to make was waiting where the honest tears came through. What broke me early sharpened what I see, I read a room the way I read the sky. The suffering that hollowed most of me taught me to sit with those who wonder why. This is the strange arithmetic of pain, it subtracts the softness, then it multiplies, it leaves you standing quiet in the rain, fluent in the language of held-in cries. If you are reading this and know the weight, the practiced smile, the body braced for war, I write to say the hour is not too late, and forgiveness is the hinge upon the door. Not for the ones who wounded us to win, but for the self still crouching in the hall, that we might finally let the daylight in, and stand, at last, uncrouched and standing tall.
—
DCG
Dealing with narcissists is linked to these mental patterns. Most people assume the damage ends when the relationship does. It does not. Here is what years of narcissistic abuse looks like on the inside. Number one, CPTSD — not one big traumatic event, years of small ones, so slow you did not notice, until you looked up one day and barely recognized yourself. Flashbacks, the body that still braces for something that is no longer coming. Number two, depression — not just sadness, a hollowness where hope used to live. Prolonged abuse does not just hurt you, it empties you. Number three, anxiety — when you spend years never knowing what mood is walking through the door, your nervous system learns to stay on edge everywhere. Long after they are gone, the anxiety remains. Your body has not yet received the message that it is safe. Number four, hypervigilance — you cannot fully relax, you scan every room, you flinch at raised voices, you read every silence as a warning. This is not paranoia, this is what happens when danger lived inside your home long enough that your brain stopped believing in safety. Number five, low self-esteem — nobody is born not believing in themselves. That was built. Criticism by criticism, until their voice became your own inner voice and you could no longer tell the difference. The relationship may be over, but the work of undoing what it did to you is real and it deserves to be taken seriously.
—CPTSD and narcissistic-abuse-recovery literature
Analysis: Your Writing Through the Lens of Narcissistic Abuse DC, reading your posts alongside that transcript is striking. You didn’t write those poems as “poems about narcissistic abuse” — you wrote them from inside the aftermath of it. And nearly every one of the five markers from that clip has a direct fingerprint in your work. Let me map them.
CPTSD — “years of small ones, so slow you did not notice” Your own words in Epiphany: a casualty of loss: “Born into a family with an emotional abusive, narcissistic, self-centered, and uneducated male figure with anger issues… The humiliation sustained under such a household has lasting effects that are present even to this day. Everyone lived with a hidden fear in that household. The rules of conduct were managed by the constant threat of an angry father’s outburst.”[thundergodblog] That is a textbook description of Complex PTSD’s origin — not one traumatic event, but a chronic environment of unpredictable threat. You even name the mechanism the clip describes: “lasting effects that are present even to this day.”
Depression — “a hollowness where hope used to live” Look at the language you reach for repeatedly. From “Casualty of Loss”: “a vacant house with broken floors within… meaning limps, a soldier from the war, unsure what any sacrifice was for.” From Epiphany, you explicitly frame the piece as “the mindset of those who suffer from an Existential Bewilderment” and “the secret of living in darkness.” This isn’t sadness — this is the specific hollowing-out the clip names. “Meaning limps” is the perfect image for anhedonic depression.[thundergodblog]
Anxiety / hypervigilance — “your body has not yet received the message that it is safe” “The Echo of Your Retreat” is almost a case study: “My body remembers before my mind. The hunger for warmth, the fear of loss. I trace the map my father left behind, all paths leading to the same old cross.” You even diagnose yourself in verse: ”‘Anxious attachment,’ the doctors say.” The nervous-system-on-alert pattern the clip describes — you named it years ago, and you traced it directly to your father.[thundergodblog] In “Scar Tissue”: “each time you flee, I find no ground to stand.” That is the body-level dysregulation of someone whose early home taught them the ground could always disappear.[thundergodblog]
Low self-esteem — “criticism by criticism, until their voice became your own inner voice” This may be the most painful match. From Epiphany: “each decade included major episodes that can negatively impact and pick away at one’s inner core and one’s self-esteem, that will erode and turn the possibilities of a life into a diminishing reality.” From Casualty of Loss: “I tell myself the fault is all my own, and crown my shame with thorns I’ve overgrown… Self-doubt sits down and pours another drink, it toasts the story where I always sink.” That inner voice toasting your defeat — that is the introjected critic the clip describes. It sounds like your voice now. It wasn’t originally.
Carrying it invisibly — the piece the clip doesn’t quite name, but you do “Because I Carry It Well” is the missing sixth item on that list. Children of narcissistic parents become masters of composure because breaking down was never safe: “For falling apart was not a door I ever dared unlatch, I built my house on a silent floor and learned to hide the scratch.” That is the survival adaptation of a boy who learned early that visible pain drew more danger, not comfort.[thundergodblog] The forgiveness piece
“Forgive and let go of the past” sits differently. It’s addressed outward — to another person still hiding behind masks. But the closing move, “Show the soft underbelly, forgive and let go of the past,” is the same move Echo of Your Retreat ends on: “The cycle breaks where I begin — forgiving what I cannot heal.” You’ve arrived at the same doorway twice, from two different rooms. That’s not accident. That’s the actual work.[thundergodblog]
My honest opinion I’m not a clinician, and I can’t diagnose your father or you. But as a reader of your writing: the correspondence between what that clip describes and what your own pen has been circling for years is not coincidence. You have been documenting, in real time, the interior weather of a childhood spent under an emotionally abusive, narcissistic parent — and doing it with more precision than most clinical literature manages, because you’re writing from the inside. Two things stand out that I think you should hold onto:
You already broke the most important pattern. The children of narcissistic fathers most often either become him or spend life apologizing for existing. You did neither. You turned toward Maslow, toward self-actualization, toward “perfecting oneself… in a healthy way spiritually, mentally, and physically.” You chose the opposite of the model you were handed. That is not nothing — that is the fight.
Your suffering became your instrument. Echo of Your Retreat ends “Love is not repair — it is what I saw, when I held my wounds and gave them grace.” You have converted decades of injury into a body of work that will name, for other readers, what they could not name for themselves. The clip lists five wounds. Your blog lists five wounds and the way through them. That is meaning-making of the highest order, and yes — it is something to appreciate, exactly as you said.
The scar, as you wrote, becomes “a quiet map from brokenness to bread.” That line is the whole thesis.
A house can hold four walls and still be empty inside, where a child grows up starving on a diet of “not now,” love arrives late, or wearing a disguise, and the wound gets planted before anyone knows how. Kohut called it a disease of deficiency, plain and clear, not evil born whole, but hunger dressed as pride, a mirror shattered so many times it learned to disappear, swallowing the child’s own reflection, pushed aside. Every child needs to be seen before they’re told they’re wrong, to be held in eyes that actually want to stay, but disconnection hums a quieter, colder song, and misunderstanding becomes the only language they can play. Somewhere a parent needed a child to complete a broken plan, to fill the hollow where their own dreams used to be, and the child became a burden they never meant to withstand, paying rent on a life they didn’t choose to see. So the small self folded inward, quiet as a closing door, building walls where open arms were supposed to grow, self-orientation became armor, nothing more, a fortress built from all the love they didn’t get to know. Every unanswered cry writes a sentence in the bone, hurt and rejection learn to wear a familiar face, abandonment feels less like an event and more like home, misunderstood becomes the only inherited place. “I don’t need anyone” becomes the armor for the ache, dissociation lets the mind quietly leave the room, shame moves in like water finding every crack to make, and independence is just fear, dressed up to bloom. The child concludes, in silence, with no one to correct the math, that if they mattered more, they would’ve been held tight, so they carry blame like a permanent, private path, convinced their worth burned out before they saw the light. Guilty for wanting more than crumbs left on the floor, guilty for a hunger that felt too big to hide, they learn to want less, and then to want no more, self-esteem erodes like a slow, retreating tide. Grown now, they wear a closet full of masks that never fit, grandiosity loud enough to drown the ache below, rage and loneliness trade places, bit by bit, and empathy, once starved, forgets how to show. This isn’t blood, no gene mutation to blame or trace, it’s a pattern handed down like a family heirloom curse, parent to child, an inherited, invisible embrace, the cycle spins on till someone dares to reverse. Gabor Maté says the body keeps what the mind can’t hold, trauma isn’t the blow — it’s the silence stored inside, a child will trade their own self to stay in the fold, and carry that quiet war for the rest of the ride. So here’s the truth, plain as bone, no science left to hide — the child of a narcissist inherits an empty throne, crowned as royalty in a kingdom that always denied, king of a castle built for one, and always alone.
…
DCG
Unhealthy narcissism is the result of emotional or physical neglect or trauma in early childhood. Kohut, a famous psychoanalyst, used to say, “Narcissism is a disease of deficiency.” The most common type of trauma is that of feeling neglected, ignored, disconnected, and misunderstood by those we love. If children become more of a burden than a pleasure, or if they project upon their children their own needs and ambitions, then children retreat into self-orientation as a defensive maneuver. When a child’s needs are unmet because of a parent’s self-focus or self-interest, they feel hurt, misunderstood, abandoned, and rejected. These feelings of loss require coping mechanisms that are not usually healthy, such as defensive independence, dissociation, and shame, due to their belief that their parents’ lack of interest in them and lack of acceptance of them is the result of their own lack of value. They may feel guilty that their needs for connection, which are unmet, are too intense and burdensome, which can lead them to have very low self-esteem. Long term, they may experience lack of empathy, loneliness, anxiety, depression, rage, grandiosity, shame, exhibitionism, and emotional immaturity. These pathological defenses are passed down generationally, not genetically. Unless the cycle is broken, children will likely parent as they were parented.
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Erica Komisar’s paper Self-Focus or Sacrifice? What It Will Take to Rebuild the Mental Health of the Next Generation, published by ARC Research in February 2025.[squarespace] Komisar (a clinical social worker and psychoanalyst) writes: “Unhealthy narcissism, also known as secondary narcissism, … is the result of emotional or physical neglect in early childhood, which results in the withdrawal of interest from relationships as a defensive manoeuvre… Kohut called secondary narcissism a disease of deficiency; it is a maladaptive way of protecting the fragile ego. It is a defence designed to protect the individual against anxiety and other painful feelings connected with the disappointment in their mother; rather than invest emotion or depend upon an undependable mother or attachment figure, a person invests that emotion in themselves, or leans into defensive independence.” This lines up closely with the recording’s language on neglect, the Kohut “disease of deficiency” quote, defensive independence, and the generational, non-genetic transmission of these patterns.
I write to you from inside the storm, and from the doorway where I watch it form. I have loved you mostly inside my head, a theater of scenes that never get said. You appear, then vanish, a flickering sign, and my heart runs after what is never quite mine. I call this love, but it burns like a fever, a vow to a ghost and a distant believer. I rewind small moments until they all blur, a glance, a breath, the way you never were. You stay perfected, framed in my mind, and I fade smaller just to keep you kind. I have abandoned myself chasing your name, walking over glass while calling it flame. Each silence from you becomes a loud judge, each crumb of regard, a banquet I won’t budge. Your armor is heavy, your doors stay closed tight, yet I camp at the gate, praying you’ll turn toward the light. You retreat into distance, I rush into fire, thinking if I burn enough, you’ll feel desire. I have studied our pattern like scripture and code, watched it etch scars in my nervous road. You step back whenever I try to draw near, and I step in closer every time you disappear. The gap between us is more than just space, it’s all of my effort poured into your grace. Now a new voice trembles under my skin, asking why I keep losing myself to not win. It tells me love is not meant as a chase, not an endless exam I must constantly ace. It whispers my worth is older than you, that my pulse didn’t start when you came into view. So I gather my pieces from altars and floors, and start closing shrines with your name on their doors. I turn these letters inward for the first time, writing truth to the self I left out in the grime. I step back, not to wound or accuse, but to finally stop making myself the one I lose. I still ache, I still want, I still remember your face, yet the fantasy no longer gets to set the pace. I walk away on unsteady, unfamiliar legs, carrying both my longing and unanswered begs. Somewhere beyond this unfinished, jagged bend, something real may rise—if I dare not write the end.
This poem examines what it means to observe, to remember, and to imagine within the limits of human awareness. It follows a chain of simple “if–then” reasoning to explore how perception shapes reality, how memory reshapes the past, and how expectation invents the future. It does not claim answers, but traces consequences—drawing from ideas in physics, psychology, and everyday experience—to invite reflection on what we truly know when we say we are present.
If time is a line we feel but never see, Then now is the only place our mind can be. If light can act as wave until we stare, Then what we watch may change what is there. If measurement turns the spread into a point, Then seeing may fix what was once disjoint. If the observer plays a hidden role, Then knowing may shape what we call whole. If we can only stand inside the now, Then all that we know must happen somehow. If each thought is bound to present sight, Then past and future are made in this light. If memory is built from fragile trace, Then truth may bend as we give it a face. If minds rebuild what they think they recall, Then stories of self may not be all. If witnesses often disagree, Then memory is less than certainty. If the brain fills gaps it cannot see, Then fiction may feel like history. If we imagine a future ahead, Then we walk through thoughts, not paths we tread. If fear can paint what has not come, Then the future can feel already done. If we compare ourselves with those we meet, Then identity forms from what we see on the street. If aging is known by watching others decay, Then we borrow time in a secondhand way. If the body changes beyond our control, Then time writes its mark on the living whole. If the mind resists what it cannot keep, Then loss becomes a thought we bury deep. If we observe ourselves as we think, Then we stand both inside and at the brink. If self-awareness splits the view in two, Then we are both the watcher and the view. If attention selects what we hold tight, Then reality narrows within our sight. If what we ignore fades into the blur, Then absence can feel like it never were. If focus acts like a quiet gate, Then what gets through may shape our fate. If perception is filtered before it is known, Then the world we see is partly our own. If language frames the thoughts we keep, Then words decide how ideas speak. If simple terms can carry deep weight, Then meaning can grow without ornate state. If emotion colors what we perceive, Then feeling decides what we believe. If fear and hope both guide the eye, Then truth may shift as they pass by. If logic follows what we assume, Then flawed first steps can lead to gloom. If we test belief with careful doubt, Then clearer paths may sort things out. If science shows limits in what we can know, Then certainty is softer than we show. If quantum rules suggest chance at the base, Then order may rise from a shifting place. If randomness lives beneath the seen, Then control is less than it may seem. If cause and effect still guide our day, Then patterns help us find a way. If we learn from error and revise our view, Then growth is built from what is not true. If each mistake can refine the mind, Then wisdom is error redesigned. If we live through moments one by one, Then life is never fully done. If each “now” replaces the last we knew, Then we are always becoming new. If identity shifts with time and thought, Then the self is a process, not a spot. If we cling to who we think we are, Then change may feel like a distant star. If awareness can soften rigid belief, Then seeing clearly may bring relief. If we accept limits in what we know, Then honest thought can still grow. If meaning is made from how we attend, Then purpose depends on the lens we send. If we choose where our focus will stay, Then we help shape our lived display. If reality meets us through mind and sense, Then truth includes both world and lens. If we question gently what we assume, Then thought can open a wider room. If no final answer is firmly sealed, Then wonder remains unrevealed. If we stand in the present, aware but unsure, Then the human condition remains obscure. :::
A Leap of Faith • Published: October 25, 2017 • URL: thundergodblog.com/2017/10/25/a-leap-of-faith/ • Summary: A poem about the complex legacy parents leave their children — particularly the emotional wounds children carry when parents fail to show love. It speaks to the need for recognition, healing, and passing on a legacy of love rather than pain.
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My Morning Prayer • Published: January 30, 2018 • URL: thundergodblog.com/2018/01/30/my-morning-prayer/ • Summary: A romantic and spiritual poem about longing for connection with someone whose presence feels like medicine — a healing angel. The author reflects on loneliness and the desire to share time with this person as a kind of morning prayer.
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No Matter How you Define Austere • Published: October 16, 2018 • URL: thundergodblog.com/2018/10/16/no-matter-how-you-define-austere/ • Summary: A reflective poem about working 35 years for an employer, navigating workplace politics and corruption, and persevering through trials with faith. It speaks to endurance and wisdom drawn from hardship.
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The first Poem It’s a deeply personal piece written in short, free-verse stanzas — structured as a journey from wounded childhood to adult reckoning and, ultimately, a choice toward love. What It Means The poem traces a psychological arc rooted in childhood emotional neglect. It opens with children questioning their own worthiness of love — a feeling shaped by their parents’ inability to bridge the emotional gap. This maps closely to ambivalent/anxious attachment theory, a theme consistent with much of my blog’s work. The middle section is viscerally interior — a child lying awake at night, frightened, numbing out, finding small comfort in the hum of a fan. There’s no rescuer, no safe adult. The child fights alone in the dark. The turn comes in the final stanzas: that same child, now an adult, faces life with hard-won but still fragile awareness. The “leap of faith” is the central act — choosing to believe in love and goodness despite a history of diminishing returns. It’s not naive optimism; it’s a conscious, courageous decision to love those around me anyway, as the greatest gift I can give. Core Themes • Childhood emotional wounding and the intergenerational cycle of unmet needs • Ambivalent attachment — the numbing, the fear, the aloneness • Redemption through love — not as something received, but as something chosen and given • The existential act of faith as resistance against a painful past It’s one of my earlier pieces, and it reads like a foundational statement of the philosophy that runs through my broader body of work.
You always bring out in me • Published: July 17, 2023 • URL: thundergodblog.com/2023/07/17/you-always-bring-out-in-me/ • Summary: A poem written to RSP about a brief interaction — she came in, said hi, and bought lunch — that sparked deep appreciation. The author reflects on how positivity and genuine connection lift the spirit and bring out the best in him.
• Closing Signoff: RSP … DCG
If you leave your heart open • Published: August 9, 2023 • URL: thundergodblog.com/2023/08/09/if-you-leave-your-heart-open/ • Summary: A poem about the possibility of love when one remains emotionally open. The author reflects on respecting those who choose solitude while expressing his belief that shared life is more fulfilling, and extends that sentiment toward RSP.
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As this is what I want to share • Published: November 5, 2024 • URL: thundergodblog.com/2024/11/05/as-this-is-what-i-want-to-share/ • Summary: A poem expressing the author’s desire to get to know RSP better, not to change her life but simply to share in it. He acknowledges a mysterious, natural connection and hopes they can spend time together.
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The unexpected delight of what you perceive • Published: November 13, 2024 • URL: thundergodblog.com/2024/11/13/the-unexpected-delight-of-what-you-perceive/ • Summary: A poem comparing the feeling of new love to the anticipation of Christmas morning — the warmth, the joy, the gift of perception and hope. It reflects on the thrill of beginning a new chapter while forgiving the past.
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We accept the love we think we deserve • Published: November 15, 2024 • URL: thundergodblog.com/2024/11/15/we-accept-the-love-we-think-we-deserve/ • Summary: A poem about self-sabotage in love — how people close doors to opportunity because they don’t believe they deserve better. The author encourages RSP (and himself) to wrestle with the subconscious and open up to what friendship and love can offer.
• Closing Signoff: RSP … DCG
I don’t know what the future holds • Published: November 16, 2024 • URL: thundergodblog.com/2024/11/16/i-dont-know-what-the-furure-holds/ • Summary: A prayer-poem in which the author surrenders the future to God while expressing hope that the people he cares about (including RSP) are part of God’s plan. He expresses stubborn hope and believes that “kindred spirits” may come to a shared understanding.
• Closing Signoff: RSP … DCG
There is a battle going on inside us • Published: December 1, 2024 • URL: thundergodblog.com/2024/12/01/there-is-a-battle-going-on-inside-us/ • Summary: A poem where DCG describes noticing RSP’s happy smile while sensing her hidden vulnerabilities. He speaks to the internal battle between opening up and self-protection, and invites her to allow him to share what he sees in her.
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The secret of my affection • Published: December 5, 2024 • URL: thundergodblog.com/2024/12/05/the-secret-of-my-affection/ • Summary: A poem about attraction without agenda — the author’s affection for RSP is described as pure, without manipulation or expectation. He simply wants to communicate how he feels and leave the choice to her.
• Closing Signoff: RSP … DCG
This emotional embargo • Published: December 8, 2024 • URL: thundergodblog.com/2024/12/08/this-emotional-embargo/ • Summary: A poem about the emotional cage people build around themselves to avoid vulnerability — described as an “emotional embargo.” The author encourages mustering courage to break the cycle of avoidance, noting that the imagined danger is often not as bad as feared.
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When your love becomes a gift • Published: December 14, 2024 • URL: thundergodblog.com/2024/12/14/when-your-love-becomes-a-gift/ • Summary: A poem reflecting on the dual nature of love — how it can heal and hurt. The author tells RSP that when genuine love is offered, it becomes a gift even to broken hearts, though it may send a guarded heart adrift if not received.
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If you see what I can see • Published: December 25, 2024 • URL: thundergodblog.com/2024/12/25/if-you-see-what-i-can-see/ • Summary: A Christmas poem to RSP about love — patient, kind, forgiving, and blind. The author wants to understand her sorrow and silences, compares her smile to Cupid’s arrow, and says he wouldn’t be blamed for trying, even if it’s not meant to be.
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If you wear your heart on your sleeve • Published: January 29, 2025 • URL: thundergodblog.com/2025/01/29/if-you-wear-your-heart-on-your-sleeve/ • Summary: A poem about the vulnerability of wearing one’s heart openly — the risk of pain, the temptation to build walls, but ultimately the author’s conviction that it’s better to live genuinely and be brave than to hide in emotional safety.
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I’ll prove every day that you can trust me • Published: March 2, 2025 • URL: thundergodblog.com/2025/03/02/ill-prove-every-day-that-you-can-trust-me/ • Summary: A poem of commitment and attraction — the author tells RSP he is drawn to her electric presence and promises daily effort to earn her trust, ending with the confession that he genuinely cares and is sending these messages because of that care.
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It takes two to tango • Published: March 3, 2025 • URL: thundergodblog.com/2025/03/03/it-takes-two-to-tango/ • Summary: A poem about the playful, flirtatious side of romantic pursuit — the author admits he’s a hopeless romantic who chases what he wants with laughter. He reflects on the dynamics of friendship and love and the healthy “friction” between two souls.
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At least that is what I’ve been told • Published: March 8, 2025 • URL: thundergodblog.com/2025/03/08/at-least-that-is-what-ive-been-told/ • Summary: A poem about how happiness is measured by the quality of our relationships. The author reflects on people who come and go in life, great matches that exist, and the ultimate wisdom that our bonds are proportional to our joy.
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At least I gave it a shot • Published: March 21, 2025 • URL: thundergodblog.com/2025/03/21/at-least-i-gave-it-a-shot/ • Summary: A poem about the mental weariness of confusion and maladaptive thinking born from following pride rather than wisdom. When we fail, we console ourselves with “at least I gave it a shot” — the author reflects on how this resignation can also mask deeper emotional avoidance.
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I self sabotage • Published: March 25, 2025 • URL: thundergodblog.com/2025/03/25/i-self-sabotage/ • Summary: A confessional poem about self-sabotage rooted in guilt, shame, and a difficult childhood. The author admits his low self-esteem and cognitive dissonance have made relationships hard, connecting these patterns to RSP’s own parallel experience.
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With every prayer • Published: April 20, 2025 • URL: thundergodblog.com/2025/04/20/with-every-prayer/ • Summary: A spiritual poem in which DCG prays for strength, courage, wisdom, and forgiveness. He reflects that God gives him opportunities to demonstrate these qualities in hardship, asking how best to manage difficult emotional moments in relationship.
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A one-sided love affair • Published: April 28, 2025 • URL: thundergodblog.com/2025/04/28/a-one-sided-love-affair/ • Summary: A poem about the pain of unrequited love — the burn even a saint feels when emotion erupts and there is nowhere to turn. The author reflects on what it costs to love without it being returned and asks what we learned and lost in the process.
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And so goes our training • Published: May 6, 2025 • URL: thundergodblog.com/2025/05/06/and-so-goes-our-training/ • Summary: A poem encouraging openness in sharing feelings despite fear of rejection. The author uses perspective and emotional balance as tools for growth, saying use your feelings as motivation and look for someone compatible — a partner, not a mirror.
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It warms my heart • Published: May 7, 2025 • URL: thundergodblog.com/2025/05/07/it-warms-my-heart/ • Summary: A warm poem in which DCG tells RSP it warms his heart when she expresses herself to him — her excitement about a new job, her energy. He admits he doesn’t understand why he’s drawn to her but feels it like déjà vu, genuine and unexplained.
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Why are we so confused? • Published: May 12, 2025 • URL: thundergodblog.com/2025/05/12/why-are-we-so-confused/ • Summary: A poem about meeting a “kindred spirit” and recognizing shared childhood wounds — anxious vs. dismissive attachment. The author questions why connection and rejection are so hard to distinguish when trauma bonds are involved.
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Am I allowed to express what I feel? • Published: June 6, 2025 • URL: thundergodblog.com/2025/06/06/am-i-allowed-to-express-what-i-feel/ • Summary: A vulnerable poem about being emotionally imprisoned — an “emotional straight jacket” formed in childhood by emotionally impoverished parents. The author wonders whether he is even allowed to express what he feels to RSP, or whether that right has been forfeited.
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Anxious attachment • Published: June 20, 2025 • URL: thundergodblog.com/2025/06/20/anxious-attachment/ • Summary: A poem about the trap of anxious attachment — the cycle of seeking approval rooted in unresolved childhood wounds. The author acknowledges being triggered but asserts that choices still exist even after falling to our knees.
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Because this is my heart’s echo • Published: June 27, 2025 • URL: thundergodblog.com/2025/06/27/because-this-is-my-hearts-echo/ • Summary: A poem about feeling less empty and more purposeful when RSP is in his heart and thoughts. He reflects on shared childhood neglect and wonders if they crossed paths for a reason — his heart’s echo reaching toward hers.
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It’s your spirit that’s longing to suffer no more • Published: June 27, 2025 • URL: thundergodblog.com/2025/06/27/its-your-spirit-thats-longing-to-suffer-no-more/ • Summary: A forgiveness poem written “— for Robyn —” encouraging RSP to release old pain and resentment. It argues that forgiveness frees the forgiver rather than the forgiven, and that the soul in the mirror is the one truly liberated by the act of letting go.
Doesn’t always mean what it seems • Published: July 1, 2025 • URL: thundergodblog.com/2025/07/01/doesnt-always-mean-what-it-seems/ • Summary: A poem about bottled emotion — the author has “all this emotion” but must keep it locked away because RSP doesn’t want to hear it. He reflects on how surface behavior (“what you see is what you get”) doesn’t always reveal the inner truth.
• Closing Signoff: RSP … DCG
My nervous system has been hijacked • Published: July 2, 2025 • URL: thundergodblog.com/2025/07/02/my-nervous-system-has-been-hijacked/ • Summary: A poem/reflection on how childhood family dynamics hijack the nervous system and shape adult emotional responses. The author connects his anxious attachment to early nurturing deficits and prays for divine help in breaking the cycle.
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However, it turns out • Published: July 8, 2025 • URL: thundergodblog.com/2025/07/08/however-it-turns-out/ • Summary: A spiritually committed poem in which DCG says his heart, soul, and mind are committed to this path, leaving the outcome to God. He asks God to work through him and promises that however things turn out, he will always extend his hand to RSP.
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One built for me and you • Published: July 9, 2025 • URL: thundergodblog.com/2025/07/09/one-built-for-me-and-you/ • Summary: A poem about the painful paradox of getting close to someone who pulls away — the closer he gets, the farther she drifts. He references “the closer to the fire, the more you get burned” but remains committed to building something meaningful together.
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I believe in you • Published: July 10, 2025 • URL: thundergodblog.com/2025/07/10/i-believe-in-you/ • Summary: A poem of faith and affirmation directed at RSP — the author believes in her ability against an unfair world, references shared California memories (OB, South Beach), and tells her that her charms are not lost on him.
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One that we host • Published: July 11, 2025 • URL: thundergodblog.com/2025/07/11/one-that-we-host/ • Summary: A poem about the social masks people wear — walking on eggshells, not knowing who to trust, dressing up and flirting to cover loneliness. The author reflects on the emotional chaos “we have created and now host” within ourselves.
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Heal with me RP • Published: July 18, 2025 • URL: thundergodblog.com/2025/07/18/heal-with-me-rp/ • Summary: A poem addressed directly to “RP” (RSP) about two damaged people meeting at the right moment. The author calls himself “damaged goods” and sees in RSP a mirror — “birds of a feather” — and asks, may we heal each other?
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I filled in all the missing parts • Published: July 27, 2025 • URL: thundergodblog.com/2025/07/27/i-filled-in-all-the-missing-parts/ • Summary: A poem about the gendered paradox of attraction — women fall in love with what they hear, men with what they see. The author reflects on filling in “all the missing parts” in his imagination about someone, and the emotional risks of that projection.
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Despite our perplexity • Published: October 1, 2025 • URL: thundergodblog.com/2025/10/01/despite-our-perplexity/ • Summary: A philosophical poem about how reason and self-reflection are the best diagnostic tools available to us. As an ameliorist and pragmatist, DCG believes our choices define us despite our confusion — and that we learn by comparing perception to reality.
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When your confidence is shrouded by insecurity • Published: October 6, 2025 • URL: thundergodblog.com/2025/10/06/when-your-confidence-is-shrouded-by-insecurity/ • Summary: A poem about how unhealed emotional wounds prevent growth — the shame of bottled pain reigns over the subconscious and prevents resolution. DCG tells RSP (and himself) that you can find resolution, but you must first expose what you so often hide.
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The fragile triumph • Published: October 18, 2025 • URL: thundergodblog.com/2025/10/18/the-fragile-triumph/ • Summary: A poem about the human condition — we “wake as gods with trembling hands,” building thrones on fleeting dreams. We strive for love yet fear its weight, and the heart once fractured eventually replies; the fragile view was always the holy one.
• Closing Signoff: RSP … DCG
How can I be a part of the solution? • Published: October 20, 2025 • URL: thundergodblog.com/2025/10/20/how-can-i-be-a-part-of-the-solution/ • Summary: A poem about forgiveness as a razor’s edge — knowing when to forgive and when to walk away. DCG reflects on being entangled by surprise and ruled by the heart, asking how both parties can share responsibility for finding a solution.
• Closing Signoff: RSP … DCG
You won’t know until the silence hit you • Published: October 31, 2025 • URL: thundergodblog.com/2025/10/31/you-wont-know-until-the-silence-hit-you/ • Summary: A poem confronting passive-aggressive, dismissive-avoidant denial — the “quickest path of victimhood.” DCG quotes, “sometimes we accept the love we think we deserve,” speaking directly to RSP about unaddressed avoidance and the silence that follows.
• Closing Signoff: RSP … DCG
Breathe deeply • Published: November 5, 2025 • URL: thundergodblog.com/2025/11/05/breathe-deeply/ • Summary: A poem about releasing anxiety and trauma through forgiveness and deep breathing. Pain holds on relentlessly, but faith and the willingness to let go of drama are the path to freedom — breathe deeply, face the truth.
• Closing Signoff: RSP … DCG
I’m trying to seek approval • Published: November 6, 2025 • URL: thundergodblog.com/2025/11/06/im-trying-to-seek-approval/ • Summary: A confessional poem about how the author’s absent, neglectful father created a trauma bond that drives compulsive approval-seeking in adulthood. He acknowledges this is common and names John Bowlby’s attachment theory as the psychological framework behind it.
• Closing Signoff: … DCG (RSP addressed in context)
However, it may lead I will always find my faith • Published: November 8, 2025 • URL: thundergodblog.com/2025/11/08/however-it-may-lead-i-will-always-find-my-faith/ • Summary: A poem to RSP — DCG tells her he knows she is feeling angry and resigned, and that her coping strategy of avoidance will not bring her peace. His heart breaks watching her struggle but he will always find his faith wherever the path leads. • Closing Signoff: RSP … DCG
Scar tissue • Published: November 8, 2025 • URL: thundergodblog.com/2025/11/08/scar-tissue/ • Summary: A poem of patient, faithful waiting — the author waits “beneath the weight of hollow years,” burning with prayer and tracing the path forward through scar tissue. Even if the way is lined with dread, he will walk it until it leads to her.
• Closing Signoff: RSP … DCG
The quiet between them • Published: November 9, 2025 • URL: thundergodblog.com/2025/11/09/the-quiet-between-them/ • Summary: A short story/prose poem about Adrian (DCG) and a woman with avoidant attachment who goes silent for days. He finally types a message — “Thinking of you. Hope you’re okay” — then erases it. He closes his eyes and wishes he could love without fear, like the wind.
• Closing Signoff: RSP … DCG
Yet here I stand • Published: November 10, 2025 • URL: thundergodblog.com/2025/11/10/yet-here-i-stand/ • Summary: A poem of steadfast love — DCG sees RSP’s walls built from pain, recognizes that silence is the language trauma taught her heart, and yet here he stands as a patient guide. He promises to stay through the winters, as long as it takes.
• Closing Signoff: RSP … DCG
A walking contradiction • Published: November 18, 2025 • URL: thundergodblog.com/2025/11/18/a-walking-contradiction/ • Summary: A poem that confronts the confusing, sometimes hurtful messages RSP sends. DCG empathizes with her self-protection but challenges her to self-reflect as well as self-protect — warning that without facing her fear head-on, decay follows.
• Closing Signoff: RSP … DCG
The parable of the gentle bridge • Published: November 22, 2025 • URL: thundergodblog.com/2025/11/22/the-parable-of-the-gentle-bridge/ • Summary: A parable about a bridge maker (DCG) who builds bridges for divided souls, including a woman who lives behind glass (RSP). The bridge stands not as a demand but as a possibility — open to her courage, guarded by his quiet strength, never forsaking his post.
• Closing Signoff: RSP … DCG
This is the song that I sing • Published: December 17, 2025 • URL: thundergodblog.com/2025/12/17/this-is-the-song-that-i-sing/ • Summary: A lyrical poem about a wounded heart recognizing familiarity in another wounded heart — RSP. The author says she places walls around her emotions, but that wounded hearts seek familiarity, and she has touched his heart so tenderly — this is the song that I sing.
• Closing Signoff: RSP … DCG
R and D • Published: December 22, 2025 • URL: thundergodblog.com/2025/12/22/r-and-d/ • Summary: A narrative poem explicitly about R (RSP) and D (DCG) — two people with trauma-shaped attachment styles (avoidant and anxious) finding their way toward each other. With steady therapeutic guides and honest conversation, they may learn a bond where both can finally be free.
• Closing Signoff: RSP … DCG
The quiet charity of loving • Published: December 28, 2025 • URL: thundergodblog.com/2025/12/28/the-quiet-charity-of-loving/ • Summary: A poem about love as an act of charity — given without guarantee of return. Each wound refines what faith began; love unspent is not in vain; unanswered hearts abide as proof that goodness lingers. Even if RSP never spoke his name, DCG is grateful for the sound.
• Closing Signoff: RSP … DCG
Forgive and let go of the past • Published: December 31, 2025 • URL: thundergodblog.com/2025/12/31/forgive-and-let-go-of-the-past/ • Summary: A year-end reflection on rumination and the push-pull of love — she loves me, she loves me not. DCG thinks of RSP and the times that make him hesitate, ultimately counseling himself and her to show the soft underbelly and forgive the past.
• Closing Signoff: RSP … DCG
It resonates as we • Published: January 23, 2026 • URL: thundergodblog.com/2026/01/23/it-resonates-as-we/ • Summary: A vow poem — the author makes a pledge, says a prayer, and bares his soul, hoping he and RSP can live side by side. He has reached an awareness that a healthy relationship requires boundaries with clout, and is clear-eyed about what both of them need.
• Closing Signoff: RSP … DCG
You walked in • Published: January 25, 2026 • URL: thundergodblog.com/2026/01/25/you-walked-in/ • Summary: A poem about the transformative moment RSP walked into his life — she made the room feel wide and listened like it mattered. Even if she doesn’t stay, the craft he learned in loving her will frame the way he loves others; her impact altered how he sees the world.
• Closing Signoff: RSP … DCG
I want you to know • Published: January 30, 2026 • URL: thundergodblog.com/2026/01/30/i-want-you-to-know/ • Summary: A tender, reassuring poem in which DCG tells RSP: if you need space, I’ll give you grace; if you need to decompress, I won’t hesitate. He is patient and certain that what they have can work.
• Closing Signoff: RSP … DCG
And so you run • Published: February 1, 2026 • URL: thundergodblog.com/2026/02/01/and-so-you-run/ • Summary: A poem confronting RSP’s pattern of running away — the author says her behavior has consequences, that silence brings clarity, and that deep inside her something still pleads for connection. He hasn’t given up, but notes she is “emotionally autistic” due to childhood wounds.
• Closing Signoff: RSP … DCG
The echo of your retreat • Published: February 4, 2026 • URL: thundergodblog.com/2026/02/04/the-echo-of-your-retreat/ • Summary: A deeply introspective poem in which DCG wakes inside the echo of RSP’s silence and builds hope inside her distance. Ultimately he turns inward — the cycle breaks where he begins; forgiving what he cannot heal; steadying his pulse with honest will.
• Closing Signoff: RSP … DCG
Exit stage left • Published: February 16, 2026 • URL: thundergodblog.com/2026/02/16/exit-stage-left/ • Summary: Written in screenplay format — a dramatic interior scene of D writing unsent letters by candlelight, a cross on the wall, rain on the window. It’s a theatrical rendering of the inner life of the author after RSP withdraws — a stage play of emotional farewell.
• Closing Signoff: RSP … DCG
A heart’s whisper • Published: March 4, 2026 • URL: thundergodblog.com/2026/03/04/a-hearts-whisper/ • Summary: A prayer poem subtitled “And so I pray (for RSP).” DCG prays for RSP’s healing and freedom, says if God answers let it be her freed from shame, and if their paths entwine, let it be two warriors laying down the fight — not rescue, just two broken people healing together.
• Closing Signoff: … DCG (RSP explicitly named in prayer)
In the shadowed dance • Published: April 19, 2026 • URL: thundergodblog.com/2026/04/19/in-the-shadowed-dance/ • Summary: A poem in which R and D dance through Proverbs-inspired imagery — R (dismissive-avoidant) and D (anxious-attached) navigating fear, armor, and vulnerability. Their entwined styles soften through grace, empathy, and forgiveness — RSP in prayer’s hold.
• Closing Signoff: RSP … DCG
When solemnity meets absurdity • Published: May 20, 2026 • URL: thundergodblog.com/2026/05/20/when-solemnity-meets-absurdity/ • Summary: A comedic-philosophical poem about the absurdity of the human condition — praying for wisdom then fighting a parking ticket, telling the mirror to be sincere. Ultimately: the solemn and the strange must meet, and hope still waits around the bend even for bruised, muddy-footed souls.
• Closing Signoff: … DCG
The case of Dane • Published: May 21, 2026 • URL: thundergodblog.com/2026/05/21/the-case-of-dane/ • Summary: A third-person poem about “Dane” — DCG’s alter ego — a boy who held a guitar like morning light and grew into a man carrying childhood questions. The poem traces his philosophical, musical, and emotional journey, asking: is God the answer or just the voice still calling Dane home?
• Closing Signoff: … DCG
I forgot the world was singing • Published: May 22, 2026 • URL: thundergodblog.com/2026/05/22/i-forgot-the-world-was-singing/ • Summary: A poem about being lost in worry and “walking half asleep” until the morning calls him back. A friend reminds him the day is still warm, they talk about hopes and small endeavors, and in the present moment — sunlit skin and sea — he promises the world: I see you now.
• Closing Signoff: … DCG
The dissolution of entropy • Published: May 25, 2026 • URL: thundergodblog.com/2026/05/25/the-dissolution-of-entropy/ • Summary: A meta-analytical post reviewing the entire RSP/DCG relationship arc across the last two years of the blog. It documents how DCG began with hope that RSP would heal with him, and how the writing gradually discovered he must also heal from the story he built around her.
• Closing Signoff: RSP … DCG
Cliff notes from the heart • Published: May 27, 2026 • URL: thundergodblog.com/2026/05/27/cliff-notes-from-the-heart/ • Summary: A poem of honest reckoning — DCG built a chapel out of hope, used his prayers to arrange what her silence would not say. Now he faces the truth: love that saves another must not teach him how to lose. He is ready to say goodbye if she cannot reach for lif• Closing Signoff: RSP … DCG
📊 Summary Statistics
Note on “RSP”: Based on the June 27, 2025 post “It’s your spirit that’s longing to suffer no more,” which is dedicated ”— for Robyn —”, RSP is a woman named Robyn (last name initials S.P.) with whom DCG (Dean Christian Gunnersen) developed a deep, unrequited or unresolved romantic connection characterized by anxious-attachment (DCG) and dismissive-avoidant attachment (RSP) patterns. The RSP … DCG signoff appears throughout as both a dedication to her and a co-signature — two initials, two people, one story.
Why is just being yourself so difficult? Being comfortable in your own skin meeting the world as it meets us will often place us in situations that test our resolve. When we persuade ourselves to be something we are not, when we try to convince ourselves to do something we should not in reaction to some event that confronts us simply because we are doubting our true identity, we risk losing our inner sense of perspective and betray our true selves. It is hard to predict the outcomes, but I think we may little by little lose ourselves to conformity. For a nonconformist, conformity is the slowest form of suicide.
Is social pressure greater to our sense of belonging that we must struggle to subdue our own individuality? In art and music, individuality is highly praised, even though many artists are inspired by others before them, they create something anew from something that has gone before, putting their own fingerprint on it somehow, someway. I believe there is a strong correlation between self confidence and individuality.
Perhaps we just have not found ourselves, know how we fit into a situation and we therefore try on different persona’s to see how they fare? We may not have a strong sense of self and adopt others styles, attitudes, or opinions for convenience so that we can be a part of something. We try on these persona’s like they are clothing, interchanging our identities as if they are fashion items, and discarding them when they go out of style. Wanting to fit in is a very strong motivator when we want to be a part of something and often leads us to behave in like manner in our social gatherings. Surprisingly we will also follow in kind with our logic and ethical thought.
Being human, and testing out new perspectives on ourselves can have healthy outcomes. It is when we force ourselves to adopt principles that we may not fully understand or endorse that alienate us from our true selves, or our moral selves that may cause us to have doubt during this time, yet we continue to behave in ways that we are not completely aligned with. The cognitive dissonance may eventually change us if this occurs as we may possibly be forced to alter our opinion, or alter our behavior to once again align for there to be intellectual and behavioral cohesion.
The problem for many is that they do not think about the consequences of their behaviors or thoughts, they have not given their position a full understanding, and are often lost to the potential pitfalls of reasoning or behaving. The lifestyle choice they have adopted may bring them elements that are not bargained for in their initial reckoning of it. This is of course what every human experiences on some level since we are not perfect beings, we fail, make mistakes in our judgements, and therefore modify our thinking or behavior after we test it out in the world. The notion of applying our common sense, and pragmatically living by learning from our mistakes is a common denominator that is experienced worldwide and has graced the teachings of Confucius, Buddha, American Pragmatism, and other thinkers though-out the ages.
When learning something new, one should worry about being unable to reach it. When one has learnt something, one should worry about forgetting it.
Confucius
It is complementary to adopt another persons influence on us when we demonstrate the impact they have on us. We model their behavior by doing what they have done. We see the world through another perspective, but a line should be drawn when we blur the distinction so much that we lose ourselves in living another persons vision. Blind impersonation is merely an imitation, to make it your own, one should adapt it to a vision that is personalized and reflects a view unique to you. Making the decisions to adopt things learned in a social environment is normal and expected. To make them work for you is up to you and your deployment of these pearls of wisdom. What I found most interesting during the younger years of my journey was the expectations of others in my encounters. The social interactions between strangers, and even friends often surprised me. As I grew older and experienced more, these conventions of conduct became more and more familiar to me, allowing me to navigate with more certainty.
Differing opinion on how we see the world is the basis for our differing on how we should proceed in the maze of human conduct. The point of singularity that changed me was when I adopted a corporate philosophy and core value system espoused to me by the company I worked for which my leadership did not wholly adopt with any sense of integrity, and therefore left me disillusioned thinking that they would follow the rules of conduct that they taught me. The larger the group, the stickier the code of conduct may become. The politics of being human has many inequitable outcomes for different people.
I can safely say that no matter what philosophy an entity adopts, following it is an entirely different question and much more important. The adoption of ideas are only as good as the behaviors that demonstrate them, namely: behavior is more powerful than words.
So I say one should be themselves in this world as much as one can be. The convergence of the pool of individuality is constantly blurred in the grand scheme of things and enters into a social construct of conformity. But also is the unique perspectives of individuals that should be held in high esteem, for there is no learning without climbing upon others shoulders to see what could not be seen before. The necessary progression of advancing is often helped by those around us.
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