A philosopher begs the question 

Philosophy of mind has traced a path from wonder at the cosmos to wonder at ourselves, shifting the main question from “What is the universe?” to “What kind of being can know a universe at all?” Early Greeks moved from myth to critical inquiry, separating religious dogma from natural explanation and laying the foundations of science. Over time philosophers distinguished body and soul, rational thought and sensation, arguing over whether knowledge springs from innate ideas or from experience, and whether mind is something supernatural or an aspect of the physical world. Medieval thinkers tried to fuse faith and reason, then later figures like Descartes, Spinoza, and others pulled them apart again, making consciousness itself the central riddle. The story ends with psychology emerging from philosophy and biology together, as humans are seen as embodied knowers whose minds are both limited by physiology and yet capable of abstraction, self-reflection, and scientific understanding.


A child of sparks that never had a map.
.
No claw, no tusk, no feathered fleeing wrap.
.
We woke in skin, in nerves that twitch and ache.
.
No ancient script to tell us what to make.
.
The beasts were born already knowing how.
.
We only had the question, starting now.
.
The Greeks looked up and named the moving sky.
.
We looked within and asked, “What knows, and why?”
.
From water, air, and atoms in the void.
.
They carved a world where gods were unemployed.
.
They split a soul in breath and thought and flame.
.
And found a fragile pattern in our name.
.
They learned that truth could argue with itself.
.
That dogma turns to dust on reason’s shelf.
.
They called it psyche, nous, and hidden drive.
.
A restless code that keeps the body live.
.
Then Plato’s forms stood shining, cold, and clear.
.
He doubted flesh and trusted only idea’s sphere.
.
He split our life in chariot and horse.
.
A mind that strains to steer a dragging force.
.
Aristotle tied our knowing to the eye.
.
He mapped the flow of sense from earth to sky.
.
He made the soul the structure of our clay.
.
One woven thing that feels and moves and prays.
.
The ages knelt and turned their gaze above.
.
They searched the soul for God, and called it love.
.
Yet in that search they traced the nerves of fear.
.
And felt how thoughts can bend when death is near.
.
Ockham cut the web of sacred forms.
.
He gave our hands the weight of stones and storms.
.
He said: begin with what the senses show.
.
Then watch the mind make universals grow.
.
Descartes sat down alone with doubt and pain.
.
He found one flame: “I think,” a bare refrain.
.
He split the ghost of thought from meat and bone.
.
And left us arguing how they are one.
.
Then others tied the mind back into brain.
.
They made our choices part of nature’s chain.
.
They saw each feeling, memory, and plan.
.
As currents passing through a mortal span.
.
So here we stand: a network in the dark.
.
A storm of cells that learns to leave a mark.
.
No script engraved in instinct’s rigid stone.
.
We guess, we fail, we suffer, then we hone.
.
We notice rhythm in the falling rain.
.
We read the seasons written in our pain.
.
We see a pattern in another’s face.
.
And call it love, and call it safe, and grace.
.
We string sensations into threads of law.
.
We turn a shiver in the gut to awe.
.
We teach each other names for what we feel.
.
And slowly make the phantom language real.
.
We learn that every color in the day.
.
Is filtered by the nerves that light our way.
.
That every “fact” we hold as hard and bright.
.
Is shaped by bodies straining toward the light.
.
We whisper “mind” and mean an ancient fight.
.
Between the pulse of flesh and truth’s thin height.
.
We talk of “soul” and feel a tugging thread.
.
That will not fit in theories of the dead.
.
We stare at quanta dancing out of reach.
.
We swear our thoughts can bend the worlds they teach.
.
We feel the odds, then act as if we know.
.
And watch our choices tilt the dice we throw.
.
We do not own the hawk’s unthinking dive.
.
We own the ache of asking how to live.
.
We own the dread that nothing answers back.
.
We own the courage to step in that lack.
.
We carry myths of heaven in our chest.
.
And still we test those myths against the test.
.
We pray, then doubt, then measure, then despair.
.
Yet in that loop we learn how much we care.
.
For every search that fails to draw a line.
.
Between the dust we are, and the divine.
.
Shows how our patterns hunger to transcend.
.
The simple fact that every life must end.
.
So call us neurons, orbiting a scream.
.
Call us a fragile, self-correcting dream.
.
A creature built of limits, fear, and fire.
.
That turns confinement into fresh desire.
.
For in our partial, flickering, mortal sight.
.
We still compose a duty to the light.
.
To know we shape the world we claim to see.
.
And choose, with open eyes, who we will be.

DCG

Screenshot

The prophets and the quantum lens

The prophets dreamed in thunderclouds and flame.
.
We name it quantum now, but the miracle’s the same.
.
Ancient eyes saw into the dust of time.
.
We call it remote viewing and claim it’s sublime.
.
They whispered warnings through deserts of stone.
.
We use headsets and frequencies to feel less alone.
.
They saw kingdoms rise like sparks in the night.
.
We see algorithms bloom beneath electric light.
.
Their message was faith, but the logic was dense.
.
Now we model belief through quantum pretense.
.
Empires once bent truth to a celestial decree.
.
Now reason bends language till it breaks into three.
.
Kant said the pure mind cannot truly see all.
.
Yet we market enlightenment in videos small.
.
He built critique from the bones of the brain.
.
We build content and call it spiritual gain.
.
Ludwig whispered: “your words make your world.”
.
Now hashtags are prayers that endlessly twirl.
.
The prophet had visions, the thinker had doubt.
.
The mystic saw inward, the lab mapped it out.
.
We still seek meaning through the mirrors of thought.
.
Yet every reflection forgets what it sought.
.
Epistemic threads weave both book and machine.
.
Each claims the unseen through the seen.
.
Imperial minds once conquered the map.
.
Now rational minds colonize the gap.
.
Between knowing and naming lies the soul’s refrain.
.
Between mystic and metric breathes the same pain.
.
The oracle trembled, the physicist dreams.
.
Both wrestle the void that unravels their schemes.
.
The language of faith becomes syntax of fact.
.
But both are translating the same abstract act.
.
From prophecy’s scroll to quantum equation’s glow,
.
We’re retelling one truth we still don’t know.
.
Every “I know” trembles before the sky.
.
Every “I am” whispers—so tell me, why?
.
And the thunder answers, as it always has…
.
Not in words—but in silence that surpasses.

DCG

Screenshot

We speak in circles


We speak in circles to appear profound.
Our logic wobbles, yet we stand our ground.
.
We color words in ideological hue.
Then swear the tint itself makes truth come through.
.
We point at straw men, watch them burn with ease.
Declare our virtue on the social breeze.
.
A sound bite dances, dressed in formal wear.
It struts through headlines, basking in hot air.
.
What’s substance now, if phrased in clever jest?
The form is worshiped, meaning dispossessed.
.
Ad hominem, our daily bread of spite.
A tasty feast where reason loses sight.
.
We sculpt our arguments with plastic grace.
A smile can hide the cracks beneath the face.
.
Emotion rules — the crowd will cheer or boo.
For truth is dull; they want a bolder view.
.
We weaponize the clause, distort the clause.
Applause! Applause! We never mind the cause.
.
Our graphs and charts perform a masquerade.
They bow to bias, empirically unfrayed.
.
False syllogisms waltz across the floor.
They lead the blind to claim they see much more.
.
We duel with data mined from murky swamps.
Each swamp, of course, is where belief still romps.
.
Oh sophist, patron saint of every spin.
You teach us how to lose and call it win.
.
We say “both sides” while hiding in the smoke.
The middle burns — the audience the joke.
.
We love our tribal logos, neat and bright.
They glow so much we never see the night.
.
And through it all, intent becomes disguise.
We sell mistruths, then buy our own supplies.
.
But under rhetoric’s perfumed deceit,
There lies a hunger simple and discreet.
.
To speak in clarity — to shape a thought.
Free from deceit, unbent, unsold, unbought.
.
Let language serve to forge the lucid flame.
To name the world, not gild it with acclaim.
.
For truth requires no costume, mask, or fight.
It stands in humble syllables of light.
.
And should we seek to truly solve, not sway,
We’ll drop the tricks — and plainly say our say.

DCG

Screenshot

A solution revisited 

The post “The solution of humanity” wrestles with the limits of human wisdom, the wounds of the past, and the failure of purely human projects to heal the soul, before finally resting in Christ as the only sufficient answer to our fractured condition. The poem below echoes that narrative arc: beginning with a wide search through world philosophies and faiths, then moving toward a distinctly Christian claim about grace, forgiveness, and the cross as the true quintessence of our humanity.


.
I knelt before the sutras, drinking silence from their well. .
The Dhammapada whispered: “Guard your mind, it fashions heaven, it fashions hell.” .
.
I traced the Tao in rivers, where the yielding waters wind. .
Lao Tzu sang of nameless Way, of empty bowls that feed the mind. .
.
I bowed with old Confucius, where propriety patrols desire. .
He spoke of ordered families, of ritual that tempers fire. .
.
I walked with dusty sadhus where the Ganges stains the feet. .
They murmured of samsara’s wheel, of breaking from repeat. .
.
I sat with Zen companions, watching thoughts like passing rain. .
Koans cracked my logic’s shell, yet could not rinse my shame and pain. .
.
These giants lit the mountains, each a lantern in the night. .
Still some cavern in my marrow shivered far from any light. .
.
For every path said, “Discipline,” and every sage said, “Try.” .
Yet my will, a tired animal, only knew how to comply or to defy. .
.
Reason built its scaffolds, stacked hypotheses like stone. .
But proof could not absolve me for the harm I’d done alone. .
.
Some problems yield to data, to equations crisp and clean. .
But guilt is not a theorem, and grief is not a faulty gene. .
.
I argued evolution with the fierce, design with trembling friends. .
Yet neither camp could teach my fractured heart how any story ends. .
.
The quintessential question haunted every night I couldn’t sleep. .
Not “What is true in abstract?” but “Who can reach me when I’m deep?” .
.
My childhood was a fracture, love withheld and love misused. .
A narcissistic mirror where my fledgling trust was bruised. .
.
Neglect became my liturgy; I worshiped every fleeting nod. .
Attachment wired my nervous system tighter than a rod. .
.
I sought in crowds a savior made of status, touch, and praise. .
But idols built of aching need devoured me in subtle ways. .
.
I preached forgiveness to myself, a law I could not keep. .
“Let go, move on, be strong,” I said, then sobbed myself to sleep. .
.
I tried to earn absolution, to deserve another start. .
But merit is a cruel god when you have a trembling heart. .
.
Then the scandal of a cross cut straight across my schemes. .
Not as mythic consolation, but as judgment of my dreams. .
.
A God who enters trauma, not to sanitize the scar. .
Who hangs between the guilty thieves and calls them from afar. .
.
“Father, forgive,” was uttered where the nails made muscle tear. .
Not after we improved ourselves, but while we mocked Him there. .
.
If there is any solution to this species, wild and torn. .
It will not rise from self-help shelves or from the newest creed reborn. .
.
It comes as undeservedness, an offense to every pride. .
The Holy kneels in blood and dust and stands up on my side. .
.
Grace is not a concept but a Person with a wound. .
The Logos wearing human skin, in borrowed grave entombed. .
.
Resurrection is no metaphor for “try again once more.” .
It is the shattering of final loss, the opening of a door. .
.
In Christ, the moral ledger is not erased by lie. .
It’s paid in full by One who chose to feel my failure die. .
.
Buddha showed the craving flame, the Tao its gentle flow. .
Christ walked straight into my hatred and refused to let me go. .
.
Confucius framed our duties, and the sages mapped the mind. .
But only pierced hands reached the child that history left behind. .
.
The solution of humanity is not that we advance. .
It’s that the Author joins the story and is broken in our trance. .
.
Forgiveness is not weakness, nor denial dressed as peace. .
It is cruciform surrender where the cycles slowly cease. .
.
To love the unlovable is the line I cannot cross. .
Until I see myself there too, forgiven from that cross. .
.
Then enemy and victim blur beneath that rugged sign. .
I stand as both, yet strangely held in mercy’s grand design. .
.
The quintessential attribute our arguments misname. .
Is not our clever reason, but a Love that bears our blame. .
.
So here I lay my systems down, my proof, my pride, my role. .
And rest in One solution: a wounded God who makes a whole. .

DCG

Portrait of the sophist 

Reason wears a tie and polished shoes. .

It tap‑dances on a premise it did not choose. .

The speaker clears his throat and strokes his chin. .
He stacks three shaky “truths” and calls that a win. .

“All experts say” is how his sermon starts. .
By “experts” he just means his frightened parts. .

He cites a study no one’s ever read. .
Then crowns his timid hunch as ironclad instead. .

“If A, then B; if B, then surely C.” .
He hides the missing letters where you cannot see. .

He waves a chart like some enchanted wand. .
The numbers all are cherry‑picked and fond. .

He points at you and says your doubt is sin. .
The fallacy is holy when it helps him win. .

He builds a house of logic out of fear. .
Then rents it to the masses for a cheer. .

“Some wolves are bad, so all these dogs must bite.” .
The crowd nods hard; the rhyme makes wrong feel right. .

He juggles terms until they change their name. .
Then swears the rules of reason stayed the same. .

He calls you “fool” for asking what he means. .
Then hides behind big words and canned routines. .

When facts rebel, he shifts the guiding goal. .
The scoreboard moves to keep him in control. .

He quotes a sage he never really read. .
The meme becomes the scripture in his head. .

He paints his tribe as pure, the rest as flawed. .
Then claims this narrow circle speaks for God. .

He cries “Ad hominem!” when cornered tight. .
But smears your name at lunch and sleeps just right. .

Each claim is like a ladder made of smoke. .
He climbs it to the sky and calls it “woke.” .

The joke is that his audience is him. .
He argues with his mirror till it’s dim. .

Yet sometimes in the silence after spin. .
A tiny doubt taps lightly from within. .

He sees one crack along his perfect wall. .
And wonders if that “therefore” fooled him most of all. .

If reason’s just a mask his fear designed. .
What else could grow beneath a humbler mind? .

Perhaps the sharpest wisdom in this fight. .
Is laughing when our “logic” props our spite. .

For every false syllogism we defend. .
We push real understanding round the bend. .

So let the tidy arguments collapse. .
And feel the awkward truth between the gaps. .

Admit you do not know as much as claimed. .
And let that small confession stand unnamed. .

Then reason loses armor, keeps its heart. .
No longer just a trick to play the smart. .

We’ll still be wrong, but less in love with schemes. .
More free to trade our proofs for living dreams. .

If someone sells you certainty for free. .
Check twice which fragile story you agree to be. .

DCG

My discovery Bridge 

The post “A Bridge of Discovery” traces a lifetime hunger for love, acceptance, and a deeper, felt truth, showing how this longing evolves from family love to self‑acceptance and finally toward a metaphysical connection that thought alone cannot reach. It frames memory, personality, and spiritual seeking as parts of a single bridge the author is building from rational understanding to a more embodied, heart‑level knowing of reality.
Main ideas of the post
• The author revisits every decade of life (ages 7, 17, 27, 37, 47) to ask, “What do I want most?” and finds a consistent theme of relational love and acceptance. The specific answers move from wanting parental love, to peer acceptance, to forming a family, to receiving love from a daughter, and finally to accepting and forgiving the self.
• Memory is pictured as a “time machine” built from the brain’s vast neural connections, allowing the author to re‑enter earlier stages of life and question those selves. Yet memory is acknowledged as selective and double‑edged, capable of teaching true lessons or hiding lessons not yet learned.
• Across decades, the author notices a preoccupation with “how I fit into the social arena,” which reveals a deeper sense of disconnection and a yearning for a more profound metaphysical bond than ordinary interactions provide. Material wants are set aside so the focus can rest on questions of meaning, belonging, and the soul’s orientation to others and to reality itself.
• The Enneagram personality pattern is invoked as a framework for understanding why the author has always sought deeper connection and why relationships and coping strategies have unfolded as they have. Personality, early disposition, and ego are seen as shaping both the hunger for intimacy and the missteps in handling emotional events.
• The author describes a lifelong search for a truth that can be “felt in your entire being,” not just believed through religious doctrine or rational analysis. Mystical and experiential knowing—rather than purely conceptual faith—is presented as the missing piece, a door that has not yet fully opened.
• The Buddhist parable of the blind men and the elephant illustrates how limited perspectives lead to quarrels and one‑sided claims about reality. This is connected to Heisenberg’s insight that what we observe is shaped by our “method of questioning,” urging the reader to ask better questions and recognize interpretive limits.
• The “metaphysical problem” becomes how to move beyond the reasoning barrier into a shared field of perception and intention with another human being. The author suggests that a “psychic gap” can be bridged by experiences that are felt, not just thought, pointing toward a more holistic engagement with life.
• Classic spiritual and philosophical works (Tao Te Ching, I Ching, Dhammapada, Upanishads, Wittgenstein, Kierkegaard, Sartre, Gurdjieff) are re‑read in this light as potential guides to deeper experience, not just intellectual systems. The author notes that different learning styles (verbal, tactile, visual, abstract, etc.) may mean prior reading did not fully activate inner senses needed to grasp their depths.
• The post closes by emphasizing the need to “undo” conditioning that blocks awareness of being connected to everything around us. The “bridge” being built is explicitly named as “one for the heart,” a path toward discovery through lived practice rather than theory alone.

I went back through the years, like walking through a quiet, borrowed sky. .
.
A small boy counting heartbeats, just wanting his parents not to say goodbye. .
.
A teenager scanning faces, trading jokes to earn a fragile place. .
.
Afraid that if the laughter stopped, it meant he could be erased. .
.
A young man holding wedding rings like tiny suns that might not stay. .
.
He prayed that starting his own family would keep the shadows far away. .
.
A father staring at his daughter’s face, stunned that love could look back too. .
.
Her trust rewrote his failures, like morning light correcting midnight’s view. .
.
Years later in the mirror, he met a stranger he still called his name. .
.
He finally asked for mercy on the man who carried all that blame. .
.
The brain became his time machine, with sparks of memory crossing like a storm. .
.
He saw how every wire of need had shaped his wanting into form. .
.
He traced the threads of friendships, all the clinging, all the flight. .
.
He saw a deeper hunger hiding underneath the want to “be all right.” .
.
Not comfort made of objects, not the safety of a locked front door. .
.
But some warm proof that soul meets soul, and both wake up as something more. .
.
He read the mystics late at night, his coffee cold, his questions hot. .
.
The words were like a map to lands his reasoning alone could never spot. .
.
The blind men touched the elephant and argued over trunk and tail. .
.
He heard his own voice in their fight, each partial truth prepared to fail. .
.
Heisenberg whispered gently, “You see the world your questions choose.” .
.
He realized half his heartbreak grew from what he’d asked and what he’d refuse. .
.
For years he worshiped clarity, then learned that love can blur the line. .
.
Sometimes the truest knowing comes when logic kneels and steps aside in time. .
.
He saw his Enneagram like armor welded from his childhood fear. .
.
It kept him safe from sudden loss, but blocked the touch of those who drew too near. .
.
He practiced softer questions, ones that did not pin the heart to proof. .
.
He let another’s trembling eyes be evidence enough of holy truth. .
.
Some nights he felt a Presence move between his thoughts like quiet rain. .
.
No thunderclap of doctrine, just a shared, mysterious easing of his pain. .
.
The Tao, the sutras, worn-out texts, all opened like a windowed wall. .
.
He sensed they were not puzzles, but invitations simply to be all. .
.
He started training inner sight, like learning how to breathe again. .
.
Trusting that the bridge is built by every honest, open moment with his pain. .
.
Now when he meets another soul, half-hidden behind careful glass. .
.
He does not rip their fortress down; he waits, and lets their courage slowly pass. .
.
He offers solid footing, not a net that steals their ground away. .
.
His love stands like a quiet bridge that will not beg, yet chooses still to stay. .
.
The span runs from his thinking mind to where his living heartbeat sings. .
.
Each step across that trembling space is stitched with ordinary, holy things. .
.
He walks it not as one who’s found some final, blinding certainty. .
.
But as a human building, breath by breath, a bridge of gentle, waking discovery. .
.

DCG

My soul compass 

Lost in the turning, I wander the haze.
The heart keeps seeking a brighter blaze.
The compass trembles, unsure where to steer.
The voice inside whispers, “You’re still near.”
Shadows of failure cling to the skin.
Yet dawn reminds me I’m born to begin.
Faith is fragile, a flicker in bone.
Still, grace leans close — I am not alone.
I walk through tempests with tethered eyes.
Truth unveils how the broken rise.
Love feels distant, its outline torn.
But scars are the proof of a soul reborn.
Attachment wavers, the self unsure.
Yet grace repairs what grief can’t cure.
The mind replays what the heart conceals.
But prayer unmasks what pain reveals.
I falter often, lost in despair.
Then Christ reminds me to cast my care.
The map I drew has burned away.
Still, light breaks through the ash and clay.
Each aching step rewrites my name.
The Lord restores the will to flame.
I gather lessons from every fall.
For bruises can be our greatest call.
Confusion whispers, “You’ve lost your place.”
Yet mercy meets me, face to face.
Bowlby spoke of longing’s chain.
God reshapes it through healed pain.
The insecure heart learns to trust.
When love is rooted beyond the dust.
The anxious soul yearns for hold and keep.
But heaven’s arms embrace so deep.
Each wound a teacher, each loss a friend.
They guide the soul toward its true end.
The chaos swirls, and yet I stand.
For faith was never a steady land.
It’s forged in fire, tested by cost.
Found in surrender, never lost.
The world instructs through loss and strain.
No tear is wasted, no effort vain.
Confusion yields what pride denies.
That wisdom blooms where the ego dies.
The compass spins, yet still aligns.
With truths the heart in silence finds.
We learn by falling, rise by grace.
Reborn, renewed, we find our place.
Every storm becomes a scroll to read.
A script of growth our hearts still need.
The path to light is rough and long.
But the weary soul grows strong through wrong.
So let the tempests bruise and bend.
For they are means, not the end.
In every loss, a sacred clue.
The world refines what is most true.
The compass turns — the heart obeys.
And faith becomes the soul’s new blaze.
We walk through shadow, anchored in day.
For God Himself lights up our way.

DCG

Do you live on borrowed time? 

Do you live on borrowed time?

Do you let life just pass you by?

Do you live in an existential bewilderment?

You’re so choked up you  can’t even cry.

We see our lives pass

Never found your purpose?

Rich or poor you barely just get by

Don’t think about what is important

The only thing left to do is die

Right before our eyes

Did you take notice?

Or did you find yourself surprised?

Do we ask the right questions?

Do we empathize?

Do we follow nonsensical thoughts? 

Do we self hypnotize?

If you have oxytocin

But no purpose in your life to guide

You will go where the wind blows

Never knowing how to escape the imposing riptide

Kierkegaard

Netzche

Heidegger

Jasper‘s

Sattre

Camus

If “God is dead“ and “we are thrown into the world“

Then “life is absurd“ – and what can you do

Sometimes the more questions we ask, the more we find the more we don’t know

If we follow the paradigm of rational thought 

Nothing more than t our pride is shown

Borrowing breath we never own,
Measuring life by the hours that fly,
Building faith out of the unknown.

Haunted by clocks that do not sleep,


Our worth unmeasured by their rust,


Our promise deeper than what we keep.

If time is a loan, then let us spend,
Not hoard each hour in trembling fear,


But burn our truth until the end,


And hold the fleeting moment near.

For even gods once learned to die,


Their heavens cracked with mortal flame,


Yet mortals learn to testify
Through loss, through love, through sacred shame.

We live as thieves of passing breath,


Yet our crime is holy, bold, divine,


For in defying death with death,


We prove that life itself will shine.

So let the borrowed moments fade,


And leave their ache upon the bone,


For meaning isn’t found — it’s made,


Carved fierce from what was never known.

DCG

Prologue
This poem wrestles with a deep fear many of us share but rarely voice — the sense that life is temporary, and that time isn’t ours to keep. It asks: if everything we love is fleeting, what gives our lives meaning? It challenges the reader to rise up from despair and make something sacred out of the short time we’re given. In other words, it’s about finding purpose in the face of our mortality, not by denying our limits, but by defying them.

Cogito ego Scribo

In my contemplation

I deal with doubt

Cogito ego Scribo

I think therefore I write is what I shout

I ruminate about skepticism

The human condition is self evident

As I am just a member

With whom I represent

The temptation of certainty

Is much like the story of the original sin

Thomas Aquinas summa theologiae

This is where it all begins

The temptation to disobey and break the covenant

To put ourselves above God and self proclaim divinity

Our fruit from the tree of knowledge on its own is flawed

What we call humanity

The indictment of human reason

With an angelic court that presides

The arbiter of justice

Only God knows when he decides

DCG

What then if reason becomes corrupted?

Even the purest heart

Must be led by reason

Blind faith will seldom help the farmer

If they don’t know the season

Conversely, if the mind of the child is pure

What then if reason becomes corrupted?

What then will mind do?

When it is manipulated and instructed?

You can look into the heart

You can look into the guiding principle

Depending on your view

Maybe they are indivisible

I would argue for Plato‘s tripartite mind

And the charioteer

Clearly, there are distinct differences

No matter how you steer

You can argue epistemology

You can argue philosophy of mind

Show me the logic of a truth table

I’ll show you the musings of Ludvig Wittenstein

DCG