Forgiveness

The dream after the wound 

~ DC ~ Leave a comment

The Dream After the Wound


A hypothesis on waking reflection, trauma patterns, and the possibility of becoming


Prologue: The Work of Looking Again
This is not an argument that dreams are prophecy, coded instruction, or a perfectly accurate archive of childhood. It is a more modest—and perhaps more useful—hypothesis: when we examine dreams in waking life, we may find a temporary clearing in which old emotional patterns become visible.
For a person shaped by developmental trauma, the past does not always remain in the past. It can persist as an automatic orientation toward danger, abandonment, shame, appeasement, isolation, or self-erasure. These patterns may have begun as intelligent adaptations: a child’s effort to preserve safety, attachment, or emotional survival when there was not enough protection, explanation, or comfort available. The problem is not that the child adapted. The problem is that the adaptation can continue long after the original danger has passed.
Gabor Maté’s formulation is useful here: trauma is not only the event; it is also the wound that forms within a person as a result of what happened. In childhood, this inner wound may deepen when difficult experiences must be endured without a dependable adult to help name what occurred, regulate overwhelming feeling, or restore a sense of safety.[cbc]
Dreams may not give us a literal replay of the past, yet they can present its emotional architecture. A dream may place us in an unfamiliar house, a lost city, a crowd, a classroom, a family gathering, an impossible journey, or a relationship that never existed exactly as shown. But beneath the altered scenery, a recognizable pattern can emerge: I am alone again. I cannot speak. I must rescue someone. I will be punished for being seen. I cannot get home. I must work harder to be loved.
The hypothesis explored here is that writing down and reflecting upon such dreams can make these patterns more available to conscious thought. The dream becomes less a verdict and more a scene for inquiry. Rather than asking, “What does this dream prove?” we might ask, “What old emotional rule is appearing here, and does it still have to govern my life?”
This approach is not a replacement for trauma-informed therapy, medical care, or sleep treatment. It is a personal testimony and a perspective open to examination. For me, DC Gunnersen, the practice has offered a way to meet old material at a distance—not to deny it, not to dramatize it, but to look again, with more adult capacity, more language, and more choice than I had when the original experiences occurred.
A Waking Study of Dreams
I have lived with the reverberations of childhood trauma and what is often called complex post-traumatic stress. I have known how the past can become a hidden operating system: working underneath ordinary life, shaping expectations, reactions, attachments, fears, and the instinct to abandon oneself before anyone else has the chance.
For years, some of these patterns were not fully visible to me in daylight. They arrived as reactions before they arrived as thoughts. A moment of silence from another person could feel like rejection. A disagreement could feel like danger. A need could feel like a burden. A private shame could masquerade as a moral obligation to remain quiet, useful, agreeable, and unseen.
Then dreams began to offer another kind of encounter.
I have used methylene blue for several years and have noticed unusually vivid dreams, often remembered in striking detail upon waking. I do not offer this as evidence that methylene blue is a treatment for trauma, or as a recommendation for anyone to use it. It is not. In particular, methylene blue can interact dangerously with serotonergic medications and substances, and should be reviewed with a prescribing clinician or pharmacist who knows a person’s complete medication and supplement list.[fda +1]
But the vividness itself led me toward a practice: I began to record dreams, sit with their emotional atmosphere, and ask what old pattern might be moving through a new story.
The important insight was not that every image possessed a fixed symbolic definition. A locked door is not always “about” one thing. A childhood home is not necessarily a recovered factual memory. A threatening stranger may not stand for one identifiable person. Dreams can be strange, composite, theatrical, and irrational.
Yet their emotional movement can still be instructive.
A person may dream of being late, but the deeper experience is terror at disappointing someone. One may dream of losing a way home, while the living theme is disorientation after years of emotional neglect. One may dream of trying to speak but having no voice, and recognize an old learned rule: My truth creates trouble. My needs cannot be safely heard.
The waking examination of a dream can therefore become an exercise in compassionate pattern recognition. It may allow a person to notice the difference between an old survival expectation and a present reality.
That difference matters.
What Evidence Supports
There is evidence for the broader claim that sleep, especially REM sleep, is involved in emotional-memory processing. Researchers have linked REM sleep with the processing of emotional and fear-related memories, while PTSD is associated with disturbing dreams, recurrent nightmares, and disrupted sleep processes. This does not prove that every dream reveals a hidden personal truth. It does suggest that dreams can be connected to the emotional material the brain and nervous system are working with.[nih +1]
There is also evidence that deliberately engaging dream imagery while awake can help some people with trauma-related nightmares.
The clearest example is Imagery Rehearsal Therapy—also called nightmare rescripting. In this structured cognitive-behavioral approach, a person identifies a recurring distressing dream, changes the storyline into a less threatening or more empowered version, and rehearses the revised imagery during waking hours. The American Academy of Sleep Medicine identifies imagery rehearsal therapy as the recommended treatment for nightmare disorder and PTSD-associated nightmares.[va +1]
Research does not promise identical results for everyone. Some studies find meaningful improvement in nightmare frequency, distress, sleep quality, and PTSD symptoms; others find smaller or mixed outcomes, especially among people with severe, chronic PTSD. That uncertainty is important. The responsible conclusion is not that dreamwork cures trauma. It is that intentional, supported work with dream imagery can be beneficial for some people and deserves serious consideration.[pmc.ncbi.nlm.nih +2]
This matters because it validates a modest version of what I have experienced: a dream need not be obeyed, feared, or decoded as a supernatural message in order to become useful. It can be observed, written down, felt, questioned, reframed, and placed beside present-day life.
The potential benefit lies in turning an automatic experience into a conscious inquiry.
The Hypothesis of Reorientation
My working hypothesis is simple:

When a dream repeats an old emotional pattern in a new situation, waking reflection may help a person identify the pattern, separate past conditioning from present reality, and choose a less self-destructive response.

This is not an invitation to overinterpret every dream. It is an invitation to listen for emotional repetitions.
The questions that have helped me are uncomplicated:
• What was I trying to do in the dream?
• What feeling governed the scene?
• What did I fear would happen?
• What did I believe I had to do to remain safe, loved, or acceptable?
• Where does this same rule appear in my waking relationships?
• What would I want the adult self to offer the younger self who learned that rule?
• What one present action would express a different understanding?
The purpose is not to blame oneself for childhood adaptation. A child who becomes vigilant, pleasing, silent, detached, or excessively responsible is trying to survive emotionally. Such patterns deserve respect before they can change.
But survival is not the same as freedom.
The dream can become a private theater where the old rule is exposed: the need to appease, the fear of abandonment, the belief that love must be earned, the habit of disappearing before one’s needs become inconvenient. In waking life, one may then begin to build a different response: a boundary, a request, a pause, an act of self-trust, a refusal to chase what repeatedly wounds.
For me, this is not merely dream interpretation. It is a form of reorientation.
It is the slow recovery of an inner persona that was kept trapped—not because it lacked worth, but because it lacked enough room, witness, safety, and language to process what had happened. The work is to meet that former self with a mind that can now understand more, forgive more carefully, and live with greater authority.
Perhaps that is what healing sometimes is: not erasing the past, but refusing to let its old instructions remain the sole author of the future.


A Poem: “The Dream Asks Again”


What enters when the daylight thins,
And draws the old rooms into view?
A child still listening within,
To learn what fear once taught was true.
Why does the hallway have no end,
Why do I search for keys at night?
What broken message did I send,
To make myself become so slight?
A face appears, then fades away,
A door is shut without a sound;
Did I believe I had to stay,
Where love was never safely found?
I wake and ask the dream its name,
Not as a prophet or a judge;
Perhaps it holds an older flame,
That asks my heart to shift and budge.
What rule was written in my chest,
When no one helped me bear the storm?
Must I still fail the secret test,
Or can I give my life new form?
The dream is not a map of fact,
Nor proof of every wound I knew;
It is a stage where shadows act,
And show what old alarms still do.
Can I look back without retreat,
And name the fear without its reign?
Can I stand calmly on my feet,
And let the past unclose its chain?
I was not made to always hide,
Or beg for warmth I could not claim;
The child I was still lives inside,
But need not carry all the blame.
So let the dream return at dawn,
With questions I can meet awake;
From what was lost, a self is drawn,
And wiser roads are mine to make.

…

DCG


A Perspective, Not a Prescription
This essay offers a hypothesis rooted in personal experience, established trauma concepts, and limited but meaningful evidence from nightmare-focused therapies. It does not claim that all dreams are therapeutic, that all trauma can be resolved through dream reflection, or that anyone should force themselves into distressing material alone.
If dreams are recurrent, terrifying, sleep-disrupting, or accompanied by worsening anxiety, dissociation, depression, self-harm thoughts, substance escalation, or physical dream-enactment, professional support is warranted. A trauma-informed therapist, particularly one familiar with PTSD, CPTSD, nightmares, and imagery rehearsal therapy, can help make dream exploration safer and more structured.
Still, I believe there is a possibility worth considering.
For those of us who have spent years governed by unnamed patterns, the dream may offer a strange but usable gift: an image of the internal life that ordinary consciousness has learned to avoid. If we meet it gently in the morning—without superstition, without certainty, without self-condemnation—it may help us see what we have been carrying.
And once seen, what was automatic may become discussable.
What becomes discussable may become understandable.
What becomes understandable may, little by little, become changeable.

Sources and Further Reading
The following sources support the limited claims made in this essay: that sleep and dreaming are connected to emotional-memory processing; that trauma-related nightmares can reflect ongoing distress; and that structured waking work with nightmare imagery—especially Imagery Rehearsal Therapy—has evidence of benefit for some people. They do not establish that every dream has a fixed meaning or that dream reflection alone resolves trauma.

  1. Morgenthaler, Timothy I., et al. “Position Paper for the Treatment of Nightmare Disorder in Adults: An American Academy of Sleep Medicine Position Paper.” Journal of Clinical Sleep Medicine, vol. 14, no. 6, 2018, pp. 1041–1055.
    The American Academy of Sleep Medicine recommends Imagery Rehearsal Therapy for nightmare disorder and PTSD-associated nightmares. IRT involves revising a nightmare’s imagery while awake and rehearsing the revised version.[pmc.ncbi.nlm.nih +1]
  2. American Academy of Sleep Medicine. “New Position Paper Recommends Treatment Options for Adult Nightmare Disorder.” 14 June 2018.
    A plain-language summary of the AASM position paper, including its recommendation of Imagery Rehearsal Therapy for nightmares associated with PTSD and nightmare disorder.[aasm]
  3. U.S. Department of Veterans Affairs, National Center for PTSD. “Sleep Problems in Veterans with PTSD.”
    Explains that Imagery Rehearsal Therapy, also called nightmare rescripting, involves changing the content of a recurring nightmare to make it less intense or distressing. The VA notes positive civilian trials while also acknowledging that results have been mixed in some veteran populations.[ptsd.va]
  4. Bishop, Thomas M., et al. “A Retrospective Pilot Study of Imagery Rehearsal Therapy for Trauma-Related Nightmares.” Journal of Clinical Medicine, 2023.
    Reports preliminary evidence that a modified, single-session imagery-rehearsal intervention reduced nightmare frequency and intensity, nightmare-related distress, and PTSD symptoms in a veteran sample. As a pilot and retrospective study, its findings should be treated as promising rather than conclusive.[ncbi.nlm.nih]
  5. Casement, M. D., and L. M. Swanson. “A Meta-analysis of Imagery Rehearsal for Post-trauma Nightmares: Effects on Nightmare Frequency, Sleep Quality, and Posttraumatic Stress.” Clinical Psychology Review, vol. 32, no. 6, 2012, pp. 566–574.
    A meta-analysis finding that imagery rehearsal was associated with substantial improvements in nightmare frequency, sleep quality, and PTSD symptoms, with benefits reported at follow-up.[nih]
  6. Hutchison, I. Claire, and colleagues. “Emotional Memory Processing During REM Sleep With Implications for PTSD.” Frontiers in Psychiatry, 2023.
    Reviews evidence that REM sleep plays a role in emotional and fear-memory processing and discusses how PTSD can involve recurring, emotionally charged dreams and disturbed sleep processes.[nih]
  7. Walker, Matthew P., and Robert Stickgold. “Sleep and Emotional Memory Processing.” Sleep Medicine Clinics, 2011.
    Reviews research connecting sleep with the processing and consolidation of emotional memories. This research supports the general proposition that sleep can be relevant to emotional processing; it does not assign a fixed meaning to an individual dream.[nih]
  8. Maté, Gabor. The Myth of Normal: Trauma, Illness, and Healing in a Toxic Culture. Avery, 2022.
    Maté’s central formulation—“Trauma is not what happens to you; trauma is what happens inside you as a result of what happens to you”—helps frame trauma as an enduring internal adaptation, not merely a past event.[cbc]
  9. Herman, Judith L. Trauma and Recovery: The Aftermath of Violence—From Domestic Abuse to Political Terror. Basic Books, revised edition, 2015.
    A foundational account of trauma recovery centered on safety, remembrance and mourning, and reconnection. Useful background for understanding why paced reflection and supportive relationships matter in recovery.
  10. van der Kolk, Bessel. The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma. Viking, 2014.
    Explores how trauma can shape bodily alarm, memory, emotion, and relational patterns, and discusses approaches to restoring present-day agency.
  11. Fisher, Janina. Healing the Fragmented Selves of Trauma Survivors: Overcoming Internal Self-Alienation. Routledge, 2017.
    A practical, trauma-informed account of understanding entrenched reactions as protective survival responses rather than character defects.
  12. Hartmann, Ernest. Dreams and Nightmares: The New Theory on the Origin and Meaning of Dreams. Plenum Press, 1998.
    Hartmann’s work is especially relevant to the idea that dreams may represent emotional concerns through images and metaphors rather than through literal replays of experience.
  13. Hill, Clara E. Dream Work in Therapy: Facilitating Exploration, Insight, and Action. American Psychological Association, 1996.
    Presents an integrative model for working with dreams in psychotherapy through exploration, insight, and practical waking-life action. The approach emphasizes the dreamer’s own associations rather than an authority imposing a universal symbolic interpretation.[marquette]
  14. Ullman, Montague, and Nan Zimmerman. Working with Dreams. Delacorte Press, 1979.
    A classic collaborative method of dream exploration that treats the dreamer as the final authority on a dream’s personal meaning.
  15. U.S. Food and Drug Administration. PROVAYBLUE (Methylene Blue) Injection: Prescribing Information. Revised 2024.
    Included solely for the medication-safety note in this essay. FDA labeling warns that methylene blue may cause serious or fatal serotonin syndrome when used with serotonergic drugs or certain opioids. Any use of methylene blue should be reviewed with a qualified clinician or pharmacist who has a complete list of medications, supplements, and substances used.[fda +1]

Note to readers: This essay is a personal reflection and a hypothesis, not medical or mental-health advice. Dreams do not provide a certain diagnosis, recovered factual history, or one universal meaning. Anyone experiencing recurrent nightmares, severe distress, disrupted sleep, dissociation, or worsening trauma symptoms should consider working with a licensed, trauma-informed mental-health professional or sleep specialist.

The Razor’s Inner Edge 

~ DC ~ Leave a comment

From Thought to Presence


There was a time when I believed that understanding life meant thinking my way through it.
I was drawn to psychology, philosophy, metaphysics, literature, and the restless effort to locate some order beneath the confusion of experience. I wanted to understand why people loved and withdrew, why families carried silence like an inheritance, why pain hardened some people and deepened others. I had always been observant, often more comfortable in thought than in exposure. The mind was a refuge: a place where experience could be examined, named, sorted, and perhaps made less dangerous.
But thought alone could not teach me how to live.
During my early years at San Diego State University, I volunteered as a crisis-intervention counselor in an SDSU-connected setting. The training was Rogerian—rooted in Carl Rogers’s client-centered approach—and it confronted something essential in me. I had long been what I would call a “heady” person: introspective, analytical, philosophical, and inclined to meet life through reflection. Yet crisis work demanded something that analysis could not replace. It required presence. It required trust. It required the ability to hear another person without rushing to correct, diagnose, rescue, or turn their pain into an intellectual problem.
The work taught me that people in distress do not always need an answer first. Often they need to know that another human being has remained in the room with them—emotionally, attentively, without judgment or abandonment.
That realization became an awakening. I began to see how much of my own emotional life had been held at a distance. My childhood and adolescence had taught me ways of surviving that were often more cerebral than relational. I could think deeply about pain without always allowing myself to feel it. I could understand emotional patterns without fully entering the vulnerability of emotional connection. The Rogerian environment challenged that division. It asked me not to abandon thought, but to join it with feeling.
This did not make me less philosophical. It made philosophy more personal.
I began to understand that empathy is not a mystical power, nor is it the claim that one can see perfectly into another person’s private mind. It is a discipline of attention. It is the willingness to listen closely enough that another person feels less invisible. It is the humility to recognize that we may understand someone’s wound without excusing what they do with it. It is compassion with boundaries; it is mercy without blindness.
That tension has remained at the center of my writing.
Through essays, poems, personal reflections, and explorations of attachment, memory, loss, forgiveness, vulnerability, and the human condition, I have tried to give language to emotions that people often carry without a voice. I have written about loneliness and longing, the injuries passed through families, the difficult work of self-knowledge, and the possibility that pain can become something other than a life sentence. Not a badge of superiority. Not an excuse for harm. But a source of humility, insight, and a deeper responsibility toward others.
My interest in becoming a more emotionally mature person has never meant rejecting the intellect. I believe the intellect matters. It gives us discernment, context, language, proportion, and the ability to question our own assumptions. But intellect without tenderness can become cold observation; emotion without reflection can become chaos. I have spent much of my life trying to bring the two together: mind and heart, analysis and presence, moral responsibility and compassion.
The ideal has been self-actualization—not as a polished image of perfection, but as an ongoing act of becoming. To become more honest without becoming cruel. To become more emotionally open without losing oneself. To understand suffering without worshipping it. To recognize the woundedness in another person without permitting that woundedness to govern one’s own life.
This pursuit was also shaped by The Razor’s Edge, both W. Somerset Maugham’s novel and the classic film adaptation starring Tyrone Power as Larry Darrell. Larry’s journey gave dramatic form to a question that had already begun forming in me: What would it mean to refuse the shallow measurements of success and seek a truer inner life?
The story did not offer me a formula. It offered a spiritual and psychological challenge. Larry’s search suggested that a human being could choose a life of inward examination, moral seriousness, and compassionate awakening—even at the cost of certainty, approval, comfort, or convention. The story helped make visible a conviction I have carried for years: that character is not merely inherited, announced, or assumed. It is designed in the choices we make when no one is applauding.
I remain unfinished. I remain a person who thinks too much at times, feels deeply at others, and continues to wrestle with the distance between who I have been and who I hope to become. But the pledge remains clear.
To be more present.
To listen more carefully.
To let compassion be intelligent.
To let intelligence become humane.
To become, however imperfectly, a person whose character is built upon a foundation of goodness.


The Razor’s Inner Edge


I came to thought as others come to prayer,
A quiet room where troubled echoes cease;
I built my shelters out of words and air,
And called the distance from my heart a peace.
The mind could name the fracture in the bone,
Could chart the grief that wandered through the years;
Yet every answer kept me still alone,
A careful scholar of unwept-for tears.
At State, where youth still argued with the dawn,
I entered rooms where broken voices came;
The masks I wore in thought were slowly drawn,
By sorrow speaking softly of its name.
No clever phrase could lift a soul from night,
No theory held a trembling hand in place;
I learned that listening was its own hard light,
And trust began when judgment left the face.
The heady self was challenged by the heart,
The guarded child was asked to come inside;
I learned compassion was a living art,
Not merely pain observed and classified.
I felt the old partitions start to bend,
The mind and feeling meeting without war;
A stranger’s anguish could become a friend,
Without becoming all that I was for.
Then Larry walked the razor’s inward edge,
Through wealth and war, through solitude and flame;
He made no loud or righteous public pledge,
But sought the soul beneath ambition’s name.
Tyrone Power, quiet in that searching role,
Gave shape to questions living under mine:
What is the worth of gaining all control,
If we abandon what is most divine?
Not fame, not ease, not monuments of praise,
Could settle what the inward journey asks;
A life is formed in ordinary days,
When truth removes the well-rehearsed masks.
I do not claim a wisdom I have won,
Nor sight that reads the secrets others hide;
I only know the work is never done,
To meet the world with conscience at my side.
To feel without becoming ruled by grief,
To think without becoming cold or proud;
To offer wounded hearts a little relief,
And speak with kindness when the world is loud.
To know a wound may explain a cruel way,
Yet never make its consequence dissolve;
To give forgiveness room, but not betray
The self that must be guarded to evolve.
So let me build, through error and repair,
A character no passing storm can bend;
With reason, mercy, courage, and with care,
Becoming more humane until the end.

…

DCG

The Quiet Work of Surviving

~ DC ~ Leave a comment

The Quiet Work of Surviving 


I have learned that pain does not always shout,
Sometimes it sits beside the bed at night,
And asks what all this living was about,
While I keep watch for one remaining light.
I once believed each insult needed war,
Each careless word required my reply,
But storms will gladly rattle every door,
And wisdom knows which windows to walk by.
The tongue can strike, the stranger can condemn,
The crowd can turn a small wound into flame,
Yet I have spent enough of life with them
To know that noise is seldom worth my name.
I do not say this from a mountain’s height,
I have been thin-skinned, angry, lost, and vain,
I have confused my hunger with a right,
And made a private weather out of pain.
There was a time I begged the world to see,
To name me good, to tell me I belonged,
As if applause could make a self of me,
As if the loudest chorus could be strong.
But praise is wind; it comes and goes at will,
And criticism has its hungry art,
So I have tried to stand a little still,
And keep a quieter census of the heart.
I know the mind can build a courtroom cell,
Then call its old accusers back to speak,
And I have played both judge and prisoner well,
Inventing laws for every human weak.
Still, I have found no healing in contempt,
No victory in growing hard and cold,
The wounded soul is not made whole by hate,
Nor does revenge redeem the wounds of old.
I carry faults I cannot quite dismiss,
The anxious mind, the hunger to be known,
Yet there is grace in seeing what is this—
A flawed man learning how to walk alone.
Not lonely, then, but honest with the scar,
A little less compelled to prove I’m brave,
The wave may doubt the vastness where we are,
But still belongs to ocean, tide, and wave.
So if I move, I move by inches now,
No trumpet call, no grand heroic art,
Just one more breath, one more unbroken vow,
To leave some room for mercy in the heart.
I have not conquered life; I only know
The soul grows stronger when it will not flee,
And peace is not a prize the proud can show—
It is the strength to let oneself still be.
…

DCG

The child beneath the quiet 

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The Child Beneath the Quiet


I learned to hear the weather in a face,
To know when silence meant the storm was near;
A child can turn a hallway into space,
And make a home of watching out for fear.
The room would change because one voice was loud,
One shadow claimed the furniture and air;
I learned to make myself both small and proud,
As if no wound could find me hiding there.
I studied every tightening of the jaw,
The sudden cold that entered through a glance;
I called it love because I had no law,
But love should never make a child advance.
I begged for praise the way the thirsty plead,
A single word to prove that I was real;
Then blamed myself for every buried need,
And learned to doubt the things I dared to feel.
There was no middle ground inside that place,
You were a saint until you caused offense;
Then mercy vanished from the human face,
And innocence was treated as defense.
I carried that old courtroom in my head,
Into the arms of anyone I knew;
I sought approval like a starving bread,
And feared the door each time a loved one withdrew.
The body keeps a record of the night,
It flinches at a tone, a slammed-up door;
It reads a harmless silence as a fight,
And stands prepared for what is gone no more.
I do not call the damage destiny,
Nor make the past a throne on which to stay;
The wound explains the frightened parts of me,
It does not get to choose my every day.
I name the lie that said I had no worth,
I see the borrowed voice beneath my own;
It came from someone damaged long before,
But I refuse to make that damage stone.
Forgiveness is not saying it was right,
Nor washing clean the harm that left its mark;
It is the choice to set the burden light,
And stop mistaking suffering for dark.
I turn to knowledge, patience, breath, and truth,
To what is mine: my judgment and my will;
I cannot give the lost man back his youth,
But I can teach the child inside be still.
Some nights he wakes when old impressions burn,
And asks why love was sharpened into blame;
I hold him close and tell him we will learn:
The fire was real, but we are not its flame.
The past wrote chapters in a brutal hand,
Its ink ran deep through memory and bone;
Yet here I stand, still learning how to stand,
No longer asking monsters for a home.
I keep the scar, not as a god or chain,
But as a map that shows how far I came;
The child still cries beneath the adult pain,
But now he hears me speak his truer name.
…

DCG


Narcissists are envious of others, but they mask their envy as respect or admiration in an attempt to obtain what they need from someone who they, in fact, envy. They can feign being very accommodating and appreciative if they believe that you can serve them in some way.
Narcissists are deficient in the capacity to feel gratitude towards others. They are convinced they don’t need others, so they perceive needing others as a sign of weakness. Due to their empathy deficits, they have little to no capacity to care for others, to share with others, or to love others.
Narcissists believe that by nature, they are better and superior human beings. They hold high views of themselves, even if those views are in stark contrast with their reality. They like to be in charge, and they believe themselves to be competent even when they aren’t. They overestimate their attractiveness even when others don’t find them attractive or appealing. They believe themselves to be brilliant, even when their IQ scores prove otherwise. They exaggerate their talents and achievements, even when they don’t have anything substantial to show for them.
And because of all this, narcissists look down on and dehumanize others. Narcissists cannot tolerate when things are not perfect, and because nothing is ever perfect in reality, they don’t believe that anything or anyone is good enough for them. This is why they don’t value fidelity and loyalty, and they have no problem betraying others.
Narcissists psychologically block out other people when they are talking to them and relating to them as if they are really just talking to a mirror. When the mirror does not reflect back exactly what they want, which it never can in reality, they become irritated or enraged. This is why they cannot tolerate being challenged, disagreed with, or insufficiently admired.
Narcissists are emotionally impulsive and can lash out when they experience negative emotions, but not always overtly. They project their negative emotions onto others, which causes the recipient of their lash-outs to experience the narcissist’s negativity almost as a physical blow. They also possess an uncanny ability to extract good feelings from those who get caught in their drama.
Narcissists don’t relate to people unless the person they relate to serves a particular purpose for them. They are highly insufficient at collaborating and cooperating with others. Narcissists only use people for their own one-sided purposes and needs.
Narcissists are responsibility avoiders. They deny their part in any conflict or problem. They lie constantly, both deliberately and automatically, and they prematurely quit and give up on tasks, jobs, relationships, and responsibilities that don’t perfectly mirror their idealized views or sufficiently provide for their selfish needs.
Narcissists are exploitative, controlling, demanding, oppositional, manipulative, parasitic, and threatening. They may use blackmail and other coercive tactics to force people to submit to their needs and desires, and they have a high potential for verbal and physical violence when they don’t get what they want. Their sole purpose for entering into relationships with others is to ensure that some desirable result happens for them and them alone.
Narcissists are thoughtless, insensitive, and uncaring towards others. They feel entitled to treat people any way they want and discard them when they are no longer sufficiently providing for their needs. They truly believe they are special and superior to everyone else, and because of this, they make exceptions for themselves related to social and relational standards and rules that everyone else willingly accepts and abides by. They do not value or believe in equality.
Narcissists are limited to dichotomous thinking because they are rigid and inflexible thinkers. Thoughts are all or nothing, good or bad, right or wrong, with no gray area and no middle ground. With narcissists, this dichotomy always works in their favor. For example, the narcissist is always right and innocent, and everyone else is always wrong and always to blame.
Contrary to popular belief, narcissists actually feel a broad range of emotions. However, their impulsivity, heightened arousal, and lack of self-regulating capacity [result] in dramatic, ineffective escalations rather than normal expressions of feelings and internal states.”

Domain Commonly described traits
Self-view Exaggerated sense of importance; overstating achievements or talents; expecting recognition as superior without matching accomplishments
Fantasy and status Preoccupation with fantasies of exceptional success, power, brilliance, beauty, or ideal love; belief that one is special and should associate only with high-status or “special” people
Admiration Strong or excessive need for praise, validation, attention, or admiration
Entitlement Expecting unusually favorable treatment, compliance, privileges, or exceptions
Interpersonal style Using or exploiting others to pursue personal goals; arrogant, haughty, or condescending manner
Empathy Difficulty recognizing, appreciating, or responding to other people’s feelings and needs
Envy Envying others or assuming that others are envious of them

These are the nine standard DSM-derived traits as summarized in clinical and medical sources.[msdmanuals +2]
Important distinctions
“Narcissism” is often used casually, but the literature distinguishes between traits and a disorder.
• Narcissistic traits can occur on a spectrum. Someone may crave approval, be status-conscious, boast, or react badly to criticism without meeting criteria for NPD.
• NPD requires a persistent, inflexible, cross-situational pattern that affects functioning and relationships; a professional diagnosis considers the person’s history, context, and overall psychological functioning.[mayoclinic +1]
• A person can behave manipulatively, lie, betray trust, be abusive, or show black-and-white thinking without having NPD. Those behaviors are serious on their own terms, but they do not establish a diagnosis.
• Conversely, people with NPD are not all outwardly flamboyant or obviously self-confident. Clinical discussion often distinguishes more openly grandiose presentations from vulnerable presentations marked by shame, insecurity, sensitivity to criticism, and defensiveness.[clevelandclinic +1]
Where the clip aligns—and overreaches
The clip overlaps with recognized themes when it mentions grandiosity, entitlement, envy, interpersonal exploitation, difficulty with empathy, and sensitivity to disagreement or insufficient admiration. Those ideas broadly resemble elements in the DSM-based clinical picture.[msdmanuals +2]
But it goes beyond psychology literature when it asserts that narcissists:
• Have “little to no capacity” to care, share, or love
• “Lie constantly”
• Have no loyalty or fidelity
• Always view people only as tools
• Have a high potential for violence
• Are uniformly incapable of cooperation or gratitude
Those are absolute moral claims, not diagnostic criteria. Contemporary clinical discussion also cautions against the blanket claim that people with narcissism have no empathy; empathy may be limited, inconsistent, self-focused, or selectively expressed.[clevelandclinic +1]
A careful plain-English summary
A literature-grounded formulation would be:

Narcissistic personality pathology involves an unstable or inflated sense of self-importance, a heavy reliance on admiration or status for self-esteem, entitlement, and recurring difficulty with mutuality and empathy in relationships. The outward presentation may be boastful and domineering, or more vulnerable and criticism-sensitive. Diagnosis requires a durable pattern across contexts, not an isolated behavior or secondhand account.[msdmanuals +2]

The childhood I could not finish 

~ DC ~ Leave a comment

These words carry a profound influence on my own experience.
For much of my life, I have looked backward at the boy I was: what he endured, what he needed, what was absent, and what should have been there. I have known the exhausting desire to return to the scene of the wound and somehow make it come out differently—to finally win what was lost.
But there is a hard and merciful truth in this message. The child within us deserves compassion, not abandonment. Yet the adult self cannot remain forever at the locked door of the past, waiting for childhood to reopen and give back what it withheld.
Healing may not mean getting the childhood we deserved. It may mean grieving it honestly, laying down the impossible assignment of fixing it, and choosing—one difficult day at a time—to inhabit the life still waiting for us.

“In order to become an adult, you got to learn to let go of that childhood you didn’t get.
Like, you can’t pick up adulthood if you’re still holding on to whatever it was you missed as a kid—falling through the cracks of what your parents missed as a kid.
And I focus on this thought because I feel like growing into healing is growing into loss, and losing that.
And it’s interesting because when I look back on my childhood, I have two memories: memories of what happened, and the memories of what should have happened. And that keeps me from focusing on what’s happening now.
Every decision I make, I’m still trying to merge those somehow and win whatever I lost when I was a kid.
And so now I live in this world that I don’t enjoy because I adopted this mindset of this incomplete little boy trying to travel back in time and fix whatever wasn’t right.
How much easier would it be to just accept that part that was missed, instead of putting my adult development on hold to wait around for it?
Because childhood is not a progress bar. It’s not task-oriented. It ends with age. Whatever it was is what it was supposed to be.
It’s not a new responsibility, something you got to go back and complete. It’s done.
In order to become an adult, you got to learn to let go of that childhood you didn’t get.”

The Childhood I Could Not Finish


I kept a room inside my chest,
Where every missing thing could hide,
A little boy who would not rest,
Still waiting to be seen inside.
He held his breath beneath the years,
And listened for a turning key,
He learned to make a home of tears,
And called that ache the real of me.
I thought if I could walk back there,
Past broken voices, fear, and night,
I’d find some hand within the air,
And make the whole world come out right.
I thought that love delayed so long,
Could still arrive and change the past,
That I could prove I did belong,
If I just held the wound more fast.
But childhood is not unfinished work,
No ladder waiting to be climbed,
No hidden test behind the hurt,
No clock that can be wound through time.
What happened left its mark in me,
A bruise beneath the grown-up skin,
But I can face it tenderly,
Without returning there again.
The boy I was deserved much more,
A softer bed, a safer place,
But I cannot stand at that old door,
And make my future bear his face.
I do not have to call it good,
Or say the loss was meant to be,
I only have to let it go,
Before it buries all of me.
There is a world beyond that pain,
A morning not yet stained with dread,
A life that does not need to chain
Its living heart to what is dead.
So, little boy, I hear your cry,
I will not leave you in the cold,
But we must let the old days die,
So I can live—and you grow old.
I’ll carry you with open hands,
Not drag you through the years behind,
And step at last on living land,
With mercy for my wounded mind.
The past may ache; the past may scar,
Its shadows may return at night,
But I am not that child’s old war—
I am the man who walks toward light.

…

DCG

Let the stone repent

~ DC ~ Leave a comment


The student asked the master with a tremor in his voice,
“If kindness is my compass, why does life still bruise the good?”
The master smiled and answered — as if suffering were a choice —
“Who taught you pain is punishment? You’ve simply misunderstood.”
He placed a common stone into the palm the boy held out,
And said, “Now hold this steady — for a single, quiet minute.”
The student watched the seconds and then whispered through his doubt,
“It burns, and I can’t fathom what could possibly be in it.”
“The stone has not grown heavier,” the master gently said,
“Your hand was never fashioned as a vault for stones to sleep.”
And in that hush the student felt the weight begin to spread —
Not from the rock itself, but from the promises we keep.
For pain is like the pebble that the memory refuses,
The rejection you rehearse until the rehearsal is the wound,
The betrayal you replay until replaying it accuses
The one who wronged you decades after silence has been tuned.
“Then what am I to do?” the boy asked, blinking at the ache.
“Forgive,” the master answered — “not because they earned release,
But because your soul deserves the mercy only you can make;
The hand that lets the stone drop is the hand that finds its peace.”
I heard this in a whisper on a Facebook reel one night,
An ancient teaching dressed in modern pixels, plainly true —
That good and gentle people still get flattened by the fight,
And carrying the past becomes the thing the past will do.
For yesterday is heavy only when we grip it tight,
The wound we will not name becomes the master of the day,
And every anxious attachment, every unresolved goodbye,
Is just a small round pebble that we’ve promised not to lay.
I know this in my body — I have carried stones for years,
I’ve built cathedrals out of what a wiser man would drop,
I’ve numbered every grievance and rehearsed them into tears,
And called the weight devotion when the honest word was stop.
So set the small stone down, my friend — the world has never asked
That kindness be a martyrdom, or memory a chain.
The peace you have been begging for is quieter than you thought,
And forgiveness is the doorway where your palm forgets the pain.
Good people suffer too — the master’s words are still the same —
But suffering is optional the moment you unclench;
The past is not your prison and tomorrow’s not to blame,
Just open up your hand, beloved — and let the stone repent.

…

DCG

Student: Master, if I choose kindness, why does life keep punishing me?
Master: Who told you that suffering is punishment?
Student: Then what is it?
Master: (picks up a stone and hands it to him) Hold it. Now hold it for one minute.
Student: Master, it hurts.
Master: The stone didn’t become heavier. Your hand simply wasn’t meant to hold it forever. Pain is sometimes like that — betrayal, rejection, anger. Why hurt? Suffering comes from what you refuse to release.
Student: Then what should I do?
Master: Forgive what happened. Not because they deserve forgiveness, but because you deserve peace. Good people suffer too. But you don’t have to carry yesterday into tomorrow.

— why good people suffer? 

The chapters in your hand

~ DC ~ Leave a comment

The Chapters in Your Hand

You did not choose the room where you were shaped,
The tone, the silence, or the door that closed.
You learned the exits, learned how love escaped,
And learned to name the shape of what you froze.
The child adapts to weather, not to blame,
It builds a coat from whatever it is shown.
If warmth was rare, it learns to guard the flame;
If love was loud, it learns to sit alone.
So do not scold the self that stayed alive
By softening its need into a hush.
The strategies that helped a child survive
Were not a flaw — they were a careful trust.
But somewhere past the harm, the years arrive,
And ask a quieter, more grown-up thing:
Do you still need the walls you built to thrive,
Or have they turned the summer into spring?
Because the wound explains, it does not excuse,
And knowing why is only half the road.
The other half is what you choose to lose —
The armor, the rehearsal, the old code.
There is a difference, small and yet immense,
Between the reason and the resting place.
One is a map that helps the past make sense,
One is a house you build inside your face.
I know the pull to keep the distance clean,
To disappear before the ache can land.
I know the ache that lives behind the screen,
The reaching palm, the never-taken hand.
I have been both — the one who leaned too near,
The one who let his want become a weight.
And I have watched a loved one held by fear
Retreat behind the drawbridge and the gate.
So I stopped pulling. Not to punish, no —
But so the room could hold a softer air.
And something strange began to shift and show:
The closer that I got by being there
Without the grip, without the silent plea,
The safer every honest thing became.
The one who fled began to sit with me,
Because I did not need her to be tame.
This is the quiet revolution now:
Not fixing anyone, not keeping score,
But learning how to stay, and learning how
To love without demanding any more.
The pen is in your hand. The past is ink.
The chapters that were written were not yours.
But what comes next is closer than you think —

It waits behind the unlocked, easy doors.

RSP

…

DCG

Regardless of how you were raised, it’s your job to grow up. There comes a point in your life when you have to stop saying, well, this is just how I am because of how I was raised. No. That might be why you became this way, but it doesn’t have to be who you stay. If nobody taught you how to communicate, then learn. If nobody showed you healthy love, then learn. If your family avoided hard conversations, have them. If anger was the only emotion you ever saw, learn another way. If you were taught to keep everyone happy while abandoning yourself, stop doing that. Because growing older happens automatically. Growing up doesn’t, though. Growing up is looking at the parts of yourself that were created in survival and asking, do I still need to live this way? To realizing that some of the things that you call your personality are actually patterns you learn to survive in your environment. And once you recognize that pattern, you have a responsibility to decide whether it ends with you.

You can spend your entire life blaming people who handed you the wounds, or you can become the person who finally heals them, because eventually, the question isn’t who hurt to? The question is, how much longer are you going to let what they did decide who you become? Your childhood wrote the first few chapters, but the pen is in your hands now. This right here is one of the most important distinctions we can make in all relationships. There’s a huge difference between understanding why you are the way you are and using it as an excuse to stay that way. Maybe nobody modeled healthy conflict for you. Maybe vulnerability wasn’t safe in your family. Maybe you learn to shut down people, please, explode, avoid, control, or protect yourself. Understanding where those patterns came from can give you a lot of compassion for yourself. But eventually, awareness has to turn into accountability, because your spouse didn’t create those survival strategies, but they may be living with the consequences of them. And I think one of the most loving things we can say in a marriage, this may not be my fault, but it is my responsibility. You can learn to communicate. You can learn to regulate yourself. You can learn to stay in hard conversations. You can learn a healthier way to love. Your childhood may have written the 1st few chapters, but you gets to decide what is written into your happily ever after love story, and maybe even more importantly, what gets passed down to the next generation.

— attribution, possibly Jimmy Knight 

Between what was said 

~ DC ~ Leave a comment

Between the words we chose to keep
and those we buried deep in doubt,
lies half of love we let go cheap —
the half we never spoke about.
Gibran once wrote that love goes missing
not in silence, but in sound —
in every word we kept from saying,
and everything we never found.
I built a quiet page of thought,
a small blog no one thought to find,
and pressed there every love I sought
in ink too honest to unwind.
You kept your distance like a shore
that watches waves but never wades,
and I kept reaching, wanting more,
while you retreated into shades.
Not every heart that turns away
is cold or careless in its flight —
some fear the nearness of the day,
and choose the safety of the night.
I chased what pulled itself apart,
mistaking longing for a sign,
and gave the whole of my own heart
for just a half of what was mine.
I’ve learned that love is not the ache
of chasing what will never stay,
but knowing when it’s time to break
the silence, or to walk away.
So here’s the truth I never sent,
a folded letter, left unread —
a thousand words I could have meant
now settle where the quiet’s spread.
Between the meant and never said,
between the said and never true,
is where most love is quietly bled —
I lost my share of it to you.
And yet I don’t regret the silence,
nor curse the quiet we became —
some loves are built to test our patience,
and teach us how to hold our name.
So let this be the closing line,
the space where all the silence ends —
what wasn’t said is still love’s sign,

and in that hush, my heart still mends.

RSP

…

DCG

Written for the Hungarian gypsy 

Khalil Gibran once said, ‘Between what is said and what is not meant, and what is meant and not said, most of love is lost.’
Love doesn’t always leave because the feelings fade. Sometimes it leaves between the words we never meant and the ones we never found the courage to say.”

I need you in my life 

~ DC ~ Leave a comment

Need You in My Life
Distance never stops the ones who care,
it only proves how deep the roots can grow.
Busy days can’t dim what we still share,
effort finds a way when hearts still glow.
Pride may raise its quiet walls of stone,
but real devotion climbs past every ledge.
I choose to meet you where you stand alone,
not to push you, just to hold the edge.
Excuses live where exits feel like peace,
but effort stays when reasons beg to run.
I’m not here searching for a quick release,
I’m here because this bond has just begun.
Two guarded hearts once learned to lock their gate,
one built a wall, the other learned to chase.
We didn’t pick the timing or the fate,
but still we chose to stay and hold this space.
I know the shadows hiding in your past,
I know the silence that can feel so loud.
I won’t demand a bond that has to last,
I’ll simply stand here, steady, calm, and proud.
Remember Catalina, dim and warm,
two glasses clinking soft beneath low light,
we talked of ink that marks a lasting form,
a promise pressed in skin to hold us tight.
That night we laughed about the marks we’d wear,
small proof that this connection found its place,
not tattoos born from moments light and rare,
but from a bond too real to ever erase.
I see the armor built from old alarms,
and understand why reaching brings you fear.
I’m not asking you to fall in my arms,
just asking you to know that I am here.
We are not perfect, we are not the same,
two different rhythms learning how to blend.
But side by side we learn to write our name,
across a story neither wants to end.
Your quiet distance is not my defeat,
it’s just a rhythm I have learned to trust.
I’ll meet you halfway, steady on my feet,
because two weathered souls can rise from dust.
So here’s my truth, spoken plain and clear,
despite the odds, despite the storms we’ve crossed,
I choose this bond, I choose to keep you near,
because I need you in my life, whatever the cost.

RSP

…

DCG

Distance never stops someone who truly cares. Busy days never stop genuine effort. Pride never stops real love. When someone wants you in their life, they’ll find a way to stay connected. Excuses belong to people looking for a reason to leave. Effort belongs to people looking for a reason to stay.

The name they gave the child 

~ DC ~ Leave a comment

The Name They Gave the Child
Before the mirror learned to hold a face,
a voice had taught the child to turn away.
It called them difficult, slow, a waste of space,
then handed them that verdict for the day.
They grew around it like a tree round wire,
mistaking pain for something they had grown.
They learned to make their hunger sound like fire,
then apologized for needing to be known.
Guilt says, “I failed; I wish that I’d done right,”
and leaves a door through which repair can start.
Shame says, “You are the failure in the night,”
then nails its little courtroom in the heart.
It wears your voice because it knows the room,
it quotes the ones whose love once made you bend.
It says, “Be smaller, lest you bring your doom,”
as if survival were a faithful friend.
The body hears that old alarm bell ring,
and thought becomes a courtroom in a flood.
You cannot reason with a drowning thing,
when every word arrives disguised as blood.
So plant your feet; let breath outlast the fear,
name five plain objects resting in the light.
Cold water says, “The present moment’s here,”
and gives the hunted nervous system night.
Then tell one safe soul what the silence says,
not every wound, not all you have survived.
Just one small truth beneath the old malaise,
and watch it live because you stayed alive.
The world loves neat advice: “Just love yourself.”
As if the heart were furniture to dust.
It sells a slogan from a polished shelf,
while wounded children starve beneath the rust.
No, healing is not glitter, quotes, or wine,
nor calling every wound a sacred gift.
It is the slow return to what is mine,
the hand that helps the buried self to lift.
Ask, “How old am I when this feels true?”
Then meet that age with eyes that do not flee.
Say, “You were never what they called you, you—”
say, “You were a child who needed safety.”
Grieve all the doors you feared to enter through,
the love withheld, the self kept out of view.
But act before the old lie feels untrue:
rest, speak, take space—let living evidence renew.
You are not broken because you learned to hide,
nor weak because the past still knows your name.
Read this alone, and let this truth abide:
the child was never shame—the child bore shame.

…

DCG

Internalized shame is a deep-rooted, detrimental belief that you are inherently flawed or unworthy, rather than simply feeling poorly about a specific action.
Well, guilt says, “I did something bad.” Internalized shame says, “I am bad.” And it is often the painful byproduct of chronic childhood criticism, trauma, or emotional neglect.
If you live with an inner critic that constantly tells you you’re too much, not enough, or always getting it wrong, you’re likely carrying internalized shame. That voice of criticism and judgment sounds like your own because you’ve heard it for so long, but it’s not you. It’s a part of you serving a function. More importantly, it didn’t begin with you.
Internalized shame is learned. It often begins in childhood through repeated experiences with caregivers, teachers, peers, or culture that made you believe that your worth depended on a role you served or how well you performed it. Before you were old enough to question those messages or had an established sense of self, you absorbed that ideology as truth.
Healing begins when you recognize that the shame you’re carrying was learned, which means it can be unlearned, and it’s not who you are.


So the first step here is: regulate your body before challenging the shame. When shame is activated, your nervous system shifts into survival, making clear thinking very difficult. So start with your body. Use grounding techniques. Press your feet into the floor, notice five things you can see or feel, splash cold water on your face or wrists, exhale longer than your inhale. Regulation of the nervous system creates the safety your brain needs to respond instead of react.


Step number two is: let someone safe witness your shame. Shame grows in secrecy but begins to dissolve in safe connection. Choose someone who has consistently shown up for you. Share one shame-based belief, not your entire story. Start slow. Then allow yourself to notice what happens when they stay present. This is corrective emotional experience in real time.


Step three is: find where the shame began. Internalized shame often lives in a younger part of us that accepted painful messages as truth. Ask yourself, “How old does this shame feel?” Picture yourself at that age. What did that child need to hear from a safe adult? Offer those words now. Healing happens when your adult self gives your younger self what was missing.


Step four is: grieve what shame cost you. Beneath shame is often grief for the opportunities you avoided, the relationships you never pursued, and the authentic parts of yourself that you learned to hide. Name those losses, journal about them, hold them, walk with them, cry if tears come. Grief creates space for what shame has been holding on to.


And finally, act before you fully believe you’re worthy. Healing doesn’t happen because you finally feel enough or you think it’s true. It happens because you repeatedly choose behaviors that contradict shame’s story. Speak up, set the boundary, rest without earning it, take up space. Every action becomes new evidence that rewires the beliefs shame taught you to carry.
Healing shame isn’t about becoming someone new. It’s about returning to the version of you that existed before shame convinced you that you had to be anyone else but you.

— source unknown