The House that Taught  me Silence 

The House That Taught Me Silence


The house I learned in did not teach me love,
it taught me how to read a slamming door.
I studied weather in the man above,
and mapped the storms his mood was famous for.
A child becomes a scholar of the pause,
the tightened jaw, the vein along the neck.
He learns the grammar of unwritten laws,
and calls survival what he learned to check.
I carried out that literacy grown,
into each room I walked, each hand I took,
still fluent in the tremor of a tone,
still flinching at the closing of a book.
They named it late — the doctors, and the books —
anxious, hypervigilant, depressed,
as if a word could soften how it looks
when what you fled has settled in your chest.
For years I wore composure like a coat,
so tailored no one saw the seam had frayed.
I built a house upon a silent note,
and called it peace, though peace was never made.
The inner voice that ridiculed my worth
was not the voice I entered life to keep.
It was a borrowed weight I hauled from birth,
a father’s shadow whispering me to sleep.
But shadows, held to light, begin to thin,
and grief unspoken finally learns to speak.
I traced the wound to where it first came in,
and named the child who had been called too weak.
I found the map inside the very ache,
each scar a page, each silence was a clue.
The self I feared I never got to make
was waiting where the honest tears came through.
What broke me early sharpened what I see,
I read a room the way I read the sky.
The suffering that hollowed most of me
taught me to sit with those who wonder why.
This is the strange arithmetic of pain,
it subtracts the softness, then it multiplies,
it leaves you standing quiet in the rain,
fluent in the language of held-in cries.
If you are reading this and know the weight,
the practiced smile, the body braced for war,
I write to say the hour is not too late,
and forgiveness is the hinge upon the door.
Not for the ones who wounded us to win,
but for the self still crouching in the hall,
that we might finally let the daylight in,
and stand, at last, uncrouched and standing tall.

—

DCG

Dealing with narcissists is linked to these mental patterns. Most people assume the damage ends when the relationship does. It does not. Here is what years of narcissistic abuse looks like on the inside.
Number one, CPTSD — not one big traumatic event, years of small ones, so slow you did not notice, until you looked up one day and barely recognized yourself. Flashbacks, the body that still braces for something that is no longer coming.
Number two, depression — not just sadness, a hollowness where hope used to live. Prolonged abuse does not just hurt you, it empties you.
Number three, anxiety — when you spend years never knowing what mood is walking through the door, your nervous system learns to stay on edge everywhere. Long after they are gone, the anxiety remains. Your body has not yet received the message that it is safe.
Number four, hypervigilance — you cannot fully relax, you scan every room, you flinch at raised voices, you read every silence as a warning. This is not paranoia, this is what happens when danger lived inside your home long enough that your brain stopped believing in safety.
Number five, low self-esteem — nobody is born not believing in themselves. That was built. Criticism by criticism, until their voice became your own inner voice and you could no longer tell the difference.
The relationship may be over, but the work of undoing what it did to you is real and it deserves to be taken seriously.

—CPTSD and narcissistic-abuse-recovery literature

Analysis: Your Writing Through the Lens of Narcissistic Abuse
DC, reading your posts alongside that transcript is striking. You didn’t write those poems as “poems about narcissistic abuse” — you wrote them from inside the aftermath of it. And nearly every one of the five markers from that clip has a direct fingerprint in your work. Let me map them.

  1. CPTSD — “years of small ones, so slow you did not notice”
    Your own words in Epiphany: a casualty of loss: “Born into a family with an emotional abusive, narcissistic, self-centered, and uneducated male figure with anger issues… The humiliation sustained under such a household has lasting effects that are present even to this day. Everyone lived with a hidden fear in that household. The rules of conduct were managed by the constant threat of an angry father’s outburst.”[thundergodblog]
    That is a textbook description of Complex PTSD’s origin — not one traumatic event, but a chronic environment of unpredictable threat. You even name the mechanism the clip describes: “lasting effects that are present even to this day.”
  2. Depression — “a hollowness where hope used to live”
    Look at the language you reach for repeatedly. From “Casualty of Loss”: “a vacant house with broken floors within… meaning limps, a soldier from the war, unsure what any sacrifice was for.” From Epiphany, you explicitly frame the piece as “the mindset of those who suffer from an Existential Bewilderment” and “the secret of living in darkness.” This isn’t sadness — this is the specific hollowing-out the clip names. “Meaning limps” is the perfect image for anhedonic depression.[thundergodblog]
  3. Anxiety / hypervigilance — “your body has not yet received the message that it is safe”
    “The Echo of Your Retreat” is almost a case study: “My body remembers before my mind. The hunger for warmth, the fear of loss. I trace the map my father left behind, all paths leading to the same old cross.” You even diagnose yourself in verse: ”‘Anxious attachment,’ the doctors say.” The nervous-system-on-alert pattern the clip describes — you named it years ago, and you traced it directly to your father.[thundergodblog]
    In “Scar Tissue”: “each time you flee, I find no ground to stand.” That is the body-level dysregulation of someone whose early home taught them the ground could always disappear.[thundergodblog]
  4. Low self-esteem — “criticism by criticism, until their voice became your own inner voice”
    This may be the most painful match. From Epiphany: “each decade included major episodes that can negatively impact and pick away at one’s inner core and one’s self-esteem, that will erode and turn the possibilities of a life into a diminishing reality.” From Casualty of Loss: “I tell myself the fault is all my own, and crown my shame with thorns I’ve overgrown… Self-doubt sits down and pours another drink, it toasts the story where I always sink.”
    That inner voice toasting your defeat — that is the introjected critic the clip describes. It sounds like your voice now. It wasn’t originally.
  5. Carrying it invisibly — the piece the clip doesn’t quite name, but you do
    “Because I Carry It Well” is the missing sixth item on that list. Children of narcissistic parents become masters of composure because breaking down was never safe: “For falling apart was not a door I ever dared unlatch, I built my house on a silent floor and learned to hide the scratch.” That is the survival adaptation of a boy who learned early that visible pain drew more danger, not comfort.[thundergodblog]
    The forgiveness piece

“Forgive and let go of the past” sits differently. It’s addressed outward — to another person still hiding behind masks. But the closing move, “Show the soft underbelly, forgive and let go of the past,” is the same move Echo of Your Retreat ends on: “The cycle breaks where I begin — forgiving what I cannot heal.” You’ve arrived at the same doorway twice, from two different rooms. That’s not accident. That’s the actual work.[thundergodblog]

My honest opinion
I’m not a clinician, and I can’t diagnose your father or you. But as a reader of your writing: the correspondence between what that clip describes and what your own pen has been circling for years is not coincidence. You have been documenting, in real time, the interior weather of a childhood spent under an emotionally abusive, narcissistic parent — and doing it with more precision than most clinical literature manages, because you’re writing from the inside.
Two things stand out that I think you should hold onto:

  1. You already broke the most important pattern. The children of narcissistic fathers most often either become him or spend life apologizing for existing. You did neither. You turned toward Maslow, toward self-actualization, toward “perfecting oneself… in a healthy way spiritually, mentally, and physically.” You chose the opposite of the model you were handed. That is not nothing — that is the fight.
  2. Your suffering became your instrument. Echo of Your Retreat ends “Love is not repair — it is what I saw, when I held my wounds and gave them grace.” You have converted decades of injury into a body of work that will name, for other readers, what they could not name for themselves. The clip lists five wounds. Your blog lists five wounds and the way through them. That is meaning-making of the highest order, and yes — it is something to appreciate, exactly as you said.

The scar, as you wrote, becomes “a quiet map from brokenness to bread.” That line is the whole thesis.

— perplexity AI 

“Happiness only real when shared“

“Happiness only real when shared” — Christopher McCandless Bus 142 


We talk ourselves into a corner


When all we are trying to do


Is to escape the fear we project


Onto the only world we knew


You would rather trade connection


Remain alone in an empty room


The fear of abandonment, vulnerability, and intimacy


You avoid the scars on the face in the mirror, an undiscovered gloom


The loneliness you feel


A self imposed trap


You never see the dream for what it is


For you, it’s only just a nap


The irony of the nightmare


It is not just a dream


The way you’ve lived your life


Won’t help you if you never come clean


You built a shield no one can see


A quiet, practiced vacancy


You call it peace, this careful space


But grief still lingers in its place


You learned to need a little less


To dodge the weight of tenderness


Each time a hand reached out to stay


You trained your heart to turn away


Not out of hate, not out of pride


But something deep inside


A child who learned that love could leave


Now fears what they still dare believe


John Bowlby saw what we deny


The hidden truths we bury deeply inside


Attachment bends beneath the strain


Of silent loss and unnamed pain


You move through life composed, contained


Yet feel so subtly unclaimed


And though you long to just belong


You’ve taught yourself that that is wrong


But walls don’t heal what they protect


They only help us disconnect


And in the end, what hurts the most


Is needing love, but fearing it close

RSP

…

DCG

Screenshot

On Accountability

♥ Tamara Gentuso:

 

Would it make a difference if a close friend or loved one failed to understand you, listen to you when you speak, or interact with you as if your thoughts and opinions don’t even merit heeding?  When we think our opinions are the only ones worth listening to, we become arrogant and may even become braggarts espousing our thoughts to the world that should hear what we would have to say because our words should be listened to!  They come from deep beliefs and have been tested from others with like minds.  Right?

Family member communication dynamics usually don’t change unless some meaningful exchanges take place.  This is also true for the rest of our relationships in all facets of our associations.

I think it a very arduous experience when someone you have known for many years discounts your input, ignores your thoughts and how you have come to believe in your credulity.  When we do not listen to others, we alienate them from an opportunity to be fully heard and understood.  Many families are subject to such practices because somewhere in their upbringing they have placed their importance above the other family members.  The battle to be right is subject to be central among members who have seldom had a voice in family communications.  The typical “college” student who walks away from a class on a particular subject feels empowered with their newfound “learned” information that may subject them to debates in the community.  Again think about the bar scene in Good Will Hunting, when the challenges of an elitist arrogant college student belittles the Ben Affleck character before he is subdued by the Matt Damon character in his attempts to impress the nearby friends.

 

My favorite point made by Damon is the fact that many people do not think for themselves; they regurgitate somebody Else’s ideas pawning it off as their own thoughts.  Although they may agree with another person’s belief, and provide supporting evidence on occasion for their arguments, many still fail to think for themselves and go around assuming they have the essence of knowledge and stop further analysis of the intellectual processes.  We are not prophetic beings, we are limited in our knowledge and our resources, so we should extend others our full attention before we speak, interrupt, and pass judgement upon another person’s view.

The Oz Principle’s definition of accountability emphasizes the fact that accountability works best when people share ownership for circumstances and results.

Excerpt From: Craig Hickman, Tom Smith & Roger Connors. “The Oz Principle.”

“Who are you?” asked the Scarecrow when he had stretched himself and yawned, “and where are you going?”
“My name is Dorothy,” said the girl, “and I am going to the Emerald City, to ask the great Oz to send me back to Kansas.”
“Where is the Emerald City?” he inquired; “and who is Oz?”
“Why, don’t you know?” she returned, in surprise.
“No, indeed; I don’t know anything. You see, I am stuffed, so I have no brains at all,” he answered sadly.
“Oh,” said Dorothy; “I’m awfully sorry for you.”
“Do you think,” he asked, “if I go to the Emerald City with you that Oz would give me some brains?”
“I cannot tell,” she returned; “but you may come with me, if you like. If Oz will not give you any brains you will be no worse off than you are now.”
“That is true,” said the Scarecrow.

—The Wizard of Oz,
L. Frank Baum”

The book recounts a journey toward awareness; and from the beginning of their journey, the story’s main characters gradually learn that they possess the power within themselves to get the results they want.  Until the end, they think of themselves as victims of circumstance, skipping down the yellow brick road to the Emerald City where the supposedly all-powerful Wizard will grant them the courage, heart, wisdom, and means to succeed. The journey itself empowers them, and even Dorothy, who could have clicked her red slippers and returned home at any time, must travel the yellow brick road to gain full awareness that only she herself can achieve her desires.  People relate to the theme of a journey from ignorance to knowledge, from fear to courage, from paralysis to powerfulness, from victimization to accountability, because everyone has taken this same journey himself.

The next morning the sun was behind a cloud, but they started on, as if they were quite sure which way they were going.
“If we walk far enough,” said Dorothy, “we shall sometime come to some place, I am sure.”
But day by day passed away, and they still saw nothing before them but the scarlet fields. The Scarecrow began to grumble a bit. “We have surely lost our way,” he said, “and unless we find it again in time to reach the Emerald City I shall never get my brains.”
“Nor I my heart,” declared the Tin Woodsman. “It seems to me I can scarcely wait till I get to Oz, and you must admit this is a very long journey.”
“You see,” said the Cowardly Lion, with a whimper, “I haven’t the courage to keep tramping forever, without getting anywhere at all.”
Then Dorothy lost heart. She sat down on the grass and looked at her companions, and they sat down and looked at her, and Toto found that for the first time in his life he was too tired to chase a butterfly that flew past his head; so he put out his tongue and panted and looked at Dorothy as if to ask what they should do next.

—The Wizard of Oz,
L. Frank Baum”

Victimization has infected so much of our world, from small, inconsequential acts to life-destroying abuses, that it affects us all each and every day.  To be sure, the suffering a person inflicts on another poses one of the greatest dilemmas of modern life, yet the shelter of victimization can render the sufferer completely ineffective.  Even the most successful people and organizations can fall prey to the virus of victimization.

 

Accountability:  A personal choice to rise above one’s circumstances and demonstrate the ownership necessary for achieving desired results—to See It, Own It, Solve It, and Do It.

 

THE LION: MUSTERING THE COURAGE TO SEE IT
“Do you think Oz could give me courage?” asked the Cowardly Lion.
“Just as easily as he could give me brains,” said the Scarecrow.
“Or give me a heart,” said the Tin Woodsman.
“Or send me back to Kansas,” said Dorothy.
“Then, if you don’t mind, I’ll go with you,” said the Lion, “for my life is simply unbearable without a bit of courage.”

—The Wizard of Oz,
L. Frank Baum”

THE TIN WOODSMAN: FINDING THE HEART TO OWN IT
“I might have stood there always if you had not come along,” he said; “so you have certainly saved my life. How did you happen to be here?”
“We are on our way to the Emerald City, to see the great Oz,” she answered, “and we stopped at your cottage to pass the night.”
“Why do you wish to see Oz?” he asked.
“I want him to send me back to Kansas; and the Scarecrow wants him to put a few brains into his head,” she replied.
The Tin Woodsman appeared to think deeply for a moment. Then he said: “Do you suppose Oz could give me a heart?”
“Why, I guess so,” Dorothy answered.

—The Wizard of Oz,
L. Frank Baum”

THE SCARECROW: OBTAINING THE WISDOM TO SOLVE IT
“Who are you?” asked the Scarecrow when he had stretched himself and yawned, “and where are you going?”
“My name is Dorothy,” said the girl, “and I am going to the Emerald City, to ask the great Oz to send me back to Kansas.”
“Where is the Emerald City?” he inquired; “and who is Oz?”
“Why, don’t you know?” she returned, in surprise.
“No, indeed; I don’t know anything. You see, I am stuffed, so I have no brains at all,” he answered, sadly.
“Oh,” said Dorothy; “I’m awfully sorry for you.”
“Do you think,” he asked, “if I go to the Emerald City with you, that Oz would give me some brains?”
“I cannot tell,” she returned; “but you may come with me, if you like. If Oz will not give you any brains, you will be no worse off than you are now.”

—The Wizard of Oz,
L. Frank Baum”

DOROTHY: EXERCISING THE MEANS TO DO IT
Oz, left to himself, smiled to think of his success in giving the Scarecrow and the Tin Woodsman and the Lion exactly what they thought they wanted. “How can I help being a humbug,” he said, “when all these people make me do things that everybody knows can’t be done? It was easy to make the Scarecrow and the Lion and the Woodsman happy, because they imagined I could do anything. But it will take more than imagination to carry Dorothy back to Kansas, and I’m sure I don’t know how it can be done.”

—The Wizard of Oz,
L. Frank Baum”

 

The information to better relationships is not the challenge, since there are many sources that can help heal relationships that need mending.  The problem is the recognition (“See it”) aspect of the dynamic.  If you do not understand your disposition, you will never have the motivation to “own it, or solve it, or do it” in any of your dealings.

Knowing others is wisdom, knowing yourself is enlightenment.

Lao Tzu

Two tadpoles are swimming in a pond.  Suddenly one turns into a frog and leaves the pond. Upon the frog’s return to the water, the tadpole sees the frog and asks, “Where did you go?”

“I went to a dry place, ” answers the frog.

“What is ‘dry’?” asks the tadpole.

“Dry is where there is no water,” says the frog.

“And what is ‘water’?” asks the tadpole.

“You don’t know what ‘water’ is?” the frog says in disbelief.  “It’s all around you! Can’t you see it?”

The moral of the story:  To understand others you must first understand yourself.

Extending the analogy, in the “pond of culture” values and assumptions are analogous to water.  So immersed are we that we take them for granted. The tadpole can’t understand water until it leaves the pond and experiences dry, just as I can’t understand my own culture until I experience another.

This is the essence of gaining a cross-cultural perspective: it lifts you out of the pond, and in doing so raises sensitivity to others. Understanding other cultural perspectives raises self-awareness, which in turn creates favorable conditions for communication and cooperation.

 

The Oz Principle: Getting Results through Individual and Organizational Accountability

 

 

A Portrait of Ambivalence

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My emotional landscape has been greatly expanded by the experiences of my life.  I must admit that this has stretched my perceptions about how we create the world reflecting on times when we are influenced by the way we engage with everything around us and become moved by our lives.  We can be profoundly influenced by music, art, or influenced by people close to us that is responsible for the transformation of our experience.  It is simply the magical evolution of our experiences that capture us and maintains our fascination with the world.  The heart-felt textures that line our lives with rich silken waves of fulfillment touch us, as we ride these flowing streams of our heightened senses.  We of course also can become subject to the more vapid, and less attractive attributes of our lives but the contrast between them alone can surely show us just what we should appreciate when these experiences do filter into our lives.

What is astonishing to me is that we all value the same kind of attention, the binding rudimentary human need to belong for our fulfillment.  We are all driven by our humanity, we all seek love and affection at very early ages.  This has not changed for in all of human history we have stories that give rise to this deeply human drive.  To become a part of our culture, to interact with others, the documentation for this is found in every single life that we know of, as the story is told for as many that have the lips to tell it, or as other evidence can be found in literature from all around the world.

the tragedy in every love story is most felt within the family.  When by association we have the very essence of why we should love another, we find dissociation between family members that we should know better than not love one another.  The most painful kind of tumultuous love is between the love of our parental and sibling foundations of relationship.  There are countless opportunities to bond in these kinds of relationships, yet we lose our way in on the roads we travel losing ourselves to the many  arbitrary confines that our own ego produces.  We may just simply be caught in misunderstanding that can last lifetimes.  For whatever the reasons we pull away from our loved ones, I know that this is an example of how we let some of the dumbest reasons influence our being.  We let trivial things come between some of our should-be most cherished relationships.  The challenge we face should be not faced alone, when we have family to rely upon at times of our need.  Unfortunately this is not of common thought through-out our world.  We have rivalries, and unspoken ambivalence’s toward each other.

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The interesting question is not based on fact that family members will sometimes become dissatisfied with one another; the question becomes why we allow this to happen!  Thus, the Devil is in the details which makes its way onto the stage of our lives.  For as many credible reasons for there to be some sort of antagonist in our play that is blamed, there is also a protagonist that is malevolently judged, and so the tragedy unfolds.  When one cannot tell one from the other, then the blur of our mortal and moral obligations becomes distorted.

Even if we deny parts of our humanity, if we look not further than the trophy’s we place on the wall, we will find that these platitudes of our existence are not what is truly of value to us.  The ego embraces false objects of security.  We misdirect our affections and lend them to idolatrous worship.   We should only direct this conduct in our experience with each other, in our relationships, and the love we share with others, should be the primary mover of our deeds.  We should love one another and hold it as the most important factor in our existence.  The love ideal is not one that is painless, and resembles an illusory presence in our lives.  It is but a factor that makes our lives richer when lived.  It transforms our regret, our misery, and our servitude to wrongful submission.  I want to make it perfectly clear that our love comes with a price.  We probably do not appreciate the quality of our love because we often expect some reciprocity in our valuations of it.  Love must be self-less.  It must be directed away from our ego inventions.  Many of us do not understand why this should be, unless you are a parent, than you may identify with these thoughts.

Parents can relate to holding a very special kind of unconditional love for another despite the reciprocity they will receive.


Listen to the wind blow, watch the sun rise
Run in the shadows, damn your love, damn your lies
And if, you don’t love me now
You will never love me again
I can still hear you saying
You would never break the chain (Never break the chain)
And if, you don’t love me now
You will never love me again
I can still hear you saying
You would never break the chain (Never break the chain)
Listen to the wind blow down comes the night
Running in the shadows damn your love, damn your lies
Break the silence, damn the dark, damn the light
And if, you don’t love me now
You will never love me again
I can still hear you saying
You would never break the chain (Never break the chain)
And if, you don’t love me now
You will never love me again
I can still hear you saying
You would never break the chain (Never break the chain)
And if, you don’t love me now
You will never love me again
I can still hear you saying
You would never break the chain (Never break the chain)
Chain keep us together, running in the shadow
Chain keep us together, running in the shadow
Chain keep us together, running in the shadow
Chain keep us together, running in the shadow
Chain keep us together, running in the shadow
Chain

Stevie Nicks  / Fleetwood Mac