On Accountability

♥ Tamara Gentuso:

 

Would it make a difference if a close friend or loved one failed to understand you, listen to you when you speak, or interact with you as if your thoughts and opinions don’t even merit heeding?  When we think our opinions are the only ones worth listening to, we become arrogant and may even become braggarts espousing our thoughts to the world that should hear what we would have to say because our words should be listened to!  They come from deep beliefs and have been tested from others with like minds.  Right?

Family member communication dynamics usually don’t change unless some meaningful exchanges take place.  This is also true for the rest of our relationships in all facets of our associations.

I think it a very arduous experience when someone you have known for many years discounts your input, ignores your thoughts and how you have come to believe in your credulity.  When we do not listen to others, we alienate them from an opportunity to be fully heard and understood.  Many families are subject to such practices because somewhere in their upbringing they have placed their importance above the other family members.  The battle to be right is subject to be central among members who have seldom had a voice in family communications.  The typical “college” student who walks away from a class on a particular subject feels empowered with their newfound “learned” information that may subject them to debates in the community.  Again think about the bar scene in Good Will Hunting, when the challenges of an elitist arrogant college student belittles the Ben Affleck character before he is subdued by the Matt Damon character in his attempts to impress the nearby friends.

 

My favorite point made by Damon is the fact that many people do not think for themselves; they regurgitate somebody Else’s ideas pawning it off as their own thoughts.  Although they may agree with another person’s belief, and provide supporting evidence on occasion for their arguments, many still fail to think for themselves and go around assuming they have the essence of knowledge and stop further analysis of the intellectual processes.  We are not prophetic beings, we are limited in our knowledge and our resources, so we should extend others our full attention before we speak, interrupt, and pass judgement upon another person’s view.

The Oz Principle’s definition of accountability emphasizes the fact that accountability works best when people share ownership for circumstances and results.

Excerpt From: Craig Hickman, Tom Smith & Roger Connors. “The Oz Principle.”

“Who are you?” asked the Scarecrow when he had stretched himself and yawned, “and where are you going?”
“My name is Dorothy,” said the girl, “and I am going to the Emerald City, to ask the great Oz to send me back to Kansas.”
“Where is the Emerald City?” he inquired; “and who is Oz?”
“Why, don’t you know?” she returned, in surprise.
“No, indeed; I don’t know anything. You see, I am stuffed, so I have no brains at all,” he answered sadly.
“Oh,” said Dorothy; “I’m awfully sorry for you.”
“Do you think,” he asked, “if I go to the Emerald City with you that Oz would give me some brains?”
“I cannot tell,” she returned; “but you may come with me, if you like. If Oz will not give you any brains you will be no worse off than you are now.”
“That is true,” said the Scarecrow.

—The Wizard of Oz,
L. Frank Baum”

The book recounts a journey toward awareness; and from the beginning of their journey, the story’s main characters gradually learn that they possess the power within themselves to get the results they want.  Until the end, they think of themselves as victims of circumstance, skipping down the yellow brick road to the Emerald City where the supposedly all-powerful Wizard will grant them the courage, heart, wisdom, and means to succeed. The journey itself empowers them, and even Dorothy, who could have clicked her red slippers and returned home at any time, must travel the yellow brick road to gain full awareness that only she herself can achieve her desires.  People relate to the theme of a journey from ignorance to knowledge, from fear to courage, from paralysis to powerfulness, from victimization to accountability, because everyone has taken this same journey himself.

The next morning the sun was behind a cloud, but they started on, as if they were quite sure which way they were going.
“If we walk far enough,” said Dorothy, “we shall sometime come to some place, I am sure.”
But day by day passed away, and they still saw nothing before them but the scarlet fields. The Scarecrow began to grumble a bit. “We have surely lost our way,” he said, “and unless we find it again in time to reach the Emerald City I shall never get my brains.”
“Nor I my heart,” declared the Tin Woodsman. “It seems to me I can scarcely wait till I get to Oz, and you must admit this is a very long journey.”
“You see,” said the Cowardly Lion, with a whimper, “I haven’t the courage to keep tramping forever, without getting anywhere at all.”
Then Dorothy lost heart. She sat down on the grass and looked at her companions, and they sat down and looked at her, and Toto found that for the first time in his life he was too tired to chase a butterfly that flew past his head; so he put out his tongue and panted and looked at Dorothy as if to ask what they should do next.

—The Wizard of Oz,
L. Frank Baum”

Victimization has infected so much of our world, from small, inconsequential acts to life-destroying abuses, that it affects us all each and every day.  To be sure, the suffering a person inflicts on another poses one of the greatest dilemmas of modern life, yet the shelter of victimization can render the sufferer completely ineffective.  Even the most successful people and organizations can fall prey to the virus of victimization.

 

Accountability:  A personal choice to rise above one’s circumstances and demonstrate the ownership necessary for achieving desired results—to See It, Own It, Solve It, and Do It.

 

THE LION: MUSTERING THE COURAGE TO SEE IT
“Do you think Oz could give me courage?” asked the Cowardly Lion.
“Just as easily as he could give me brains,” said the Scarecrow.
“Or give me a heart,” said the Tin Woodsman.
“Or send me back to Kansas,” said Dorothy.
“Then, if you don’t mind, I’ll go with you,” said the Lion, “for my life is simply unbearable without a bit of courage.”

—The Wizard of Oz,
L. Frank Baum”

THE TIN WOODSMAN: FINDING THE HEART TO OWN IT
“I might have stood there always if you had not come along,” he said; “so you have certainly saved my life. How did you happen to be here?”
“We are on our way to the Emerald City, to see the great Oz,” she answered, “and we stopped at your cottage to pass the night.”
“Why do you wish to see Oz?” he asked.
“I want him to send me back to Kansas; and the Scarecrow wants him to put a few brains into his head,” she replied.
The Tin Woodsman appeared to think deeply for a moment. Then he said: “Do you suppose Oz could give me a heart?”
“Why, I guess so,” Dorothy answered.

—The Wizard of Oz,
L. Frank Baum”

THE SCARECROW: OBTAINING THE WISDOM TO SOLVE IT
“Who are you?” asked the Scarecrow when he had stretched himself and yawned, “and where are you going?”
“My name is Dorothy,” said the girl, “and I am going to the Emerald City, to ask the great Oz to send me back to Kansas.”
“Where is the Emerald City?” he inquired; “and who is Oz?”
“Why, don’t you know?” she returned, in surprise.
“No, indeed; I don’t know anything. You see, I am stuffed, so I have no brains at all,” he answered, sadly.
“Oh,” said Dorothy; “I’m awfully sorry for you.”
“Do you think,” he asked, “if I go to the Emerald City with you, that Oz would give me some brains?”
“I cannot tell,” she returned; “but you may come with me, if you like. If Oz will not give you any brains, you will be no worse off than you are now.”

—The Wizard of Oz,
L. Frank Baum”

DOROTHY: EXERCISING THE MEANS TO DO IT
Oz, left to himself, smiled to think of his success in giving the Scarecrow and the Tin Woodsman and the Lion exactly what they thought they wanted. “How can I help being a humbug,” he said, “when all these people make me do things that everybody knows can’t be done? It was easy to make the Scarecrow and the Lion and the Woodsman happy, because they imagined I could do anything. But it will take more than imagination to carry Dorothy back to Kansas, and I’m sure I don’t know how it can be done.”

—The Wizard of Oz,
L. Frank Baum”

 

The information to better relationships is not the challenge, since there are many sources that can help heal relationships that need mending.  The problem is the recognition (“See it”) aspect of the dynamic.  If you do not understand your disposition, you will never have the motivation to “own it, or solve it, or do it” in any of your dealings.

Knowing others is wisdom, knowing yourself is enlightenment.

Lao Tzu

Two tadpoles are swimming in a pond.  Suddenly one turns into a frog and leaves the pond. Upon the frog’s return to the water, the tadpole sees the frog and asks, “Where did you go?”

“I went to a dry place, ” answers the frog.

“What is ‘dry’?” asks the tadpole.

“Dry is where there is no water,” says the frog.

“And what is ‘water’?” asks the tadpole.

“You don’t know what ‘water’ is?” the frog says in disbelief.  “It’s all around you! Can’t you see it?”

The moral of the story:  To understand others you must first understand yourself.

Extending the analogy, in the “pond of culture” values and assumptions are analogous to water.  So immersed are we that we take them for granted. The tadpole can’t understand water until it leaves the pond and experiences dry, just as I can’t understand my own culture until I experience another.

This is the essence of gaining a cross-cultural perspective: it lifts you out of the pond, and in doing so raises sensitivity to others. Understanding other cultural perspectives raises self-awareness, which in turn creates favorable conditions for communication and cooperation.

 

The Oz Principle: Getting Results through Individual and Organizational Accountability

 

 

A Portrait of Ambivalence

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My emotional landscape has been greatly expanded by the experiences of my life.  I must admit that this has stretched my perceptions about how we create the world reflecting on times when we are influenced by the way we engage with everything around us and become moved by our lives.  We can be profoundly influenced by music, art, or influenced by people close to us that is responsible for the transformation of our experience.  It is simply the magical evolution of our experiences that capture us and maintains our fascination with the world.  The heart-felt textures that line our lives with rich silken waves of fulfillment touch us, as we ride these flowing streams of our heightened senses.  We of course also can become subject to the more vapid, and less attractive attributes of our lives but the contrast between them alone can surely show us just what we should appreciate when these experiences do filter into our lives.

What is astonishing to me is that we all value the same kind of attention, the binding rudimentary human need to belong for our fulfillment.  We are all driven by our humanity, we all seek love and affection at very early ages.  This has not changed for in all of human history we have stories that give rise to this deeply human drive.  To become a part of our culture, to interact with others, the documentation for this is found in every single life that we know of, as the story is told for as many that have the lips to tell it, or as other evidence can be found in literature from all around the world.

the tragedy in every love story is most felt within the family.  When by association we have the very essence of why we should love another, we find dissociation between family members that we should know better than not love one another.  The most painful kind of tumultuous love is between the love of our parental and sibling foundations of relationship.  There are countless opportunities to bond in these kinds of relationships, yet we lose our way in on the roads we travel losing ourselves to the many  arbitrary confines that our own ego produces.  We may just simply be caught in misunderstanding that can last lifetimes.  For whatever the reasons we pull away from our loved ones, I know that this is an example of how we let some of the dumbest reasons influence our being.  We let trivial things come between some of our should-be most cherished relationships.  The challenge we face should be not faced alone, when we have family to rely upon at times of our need.  Unfortunately this is not of common thought through-out our world.  We have rivalries, and unspoken ambivalence’s toward each other.

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The interesting question is not based on fact that family members will sometimes become dissatisfied with one another; the question becomes why we allow this to happen!  Thus, the Devil is in the details which makes its way onto the stage of our lives.  For as many credible reasons for there to be some sort of antagonist in our play that is blamed, there is also a protagonist that is malevolently judged, and so the tragedy unfolds.  When one cannot tell one from the other, then the blur of our mortal and moral obligations becomes distorted.

Even if we deny parts of our humanity, if we look not further than the trophy’s we place on the wall, we will find that these platitudes of our existence are not what is truly of value to us.  The ego embraces false objects of security.  We misdirect our affections and lend them to idolatrous worship.   We should only direct this conduct in our experience with each other, in our relationships, and the love we share with others, should be the primary mover of our deeds.  We should love one another and hold it as the most important factor in our existence.  The love ideal is not one that is painless, and resembles an illusory presence in our lives.  It is but a factor that makes our lives richer when lived.  It transforms our regret, our misery, and our servitude to wrongful submission.  I want to make it perfectly clear that our love comes with a price.  We probably do not appreciate the quality of our love because we often expect some reciprocity in our valuations of it.  Love must be self-less.  It must be directed away from our ego inventions.  Many of us do not understand why this should be, unless you are a parent, than you may identify with these thoughts.

Parents can relate to holding a very special kind of unconditional love for another despite the reciprocity they will receive.


Listen to the wind blow, watch the sun rise
Run in the shadows, damn your love, damn your lies
And if, you don’t love me now
You will never love me again
I can still hear you saying
You would never break the chain (Never break the chain)
And if, you don’t love me now
You will never love me again
I can still hear you saying
You would never break the chain (Never break the chain)
Listen to the wind blow down comes the night
Running in the shadows damn your love, damn your lies
Break the silence, damn the dark, damn the light
And if, you don’t love me now
You will never love me again
I can still hear you saying
You would never break the chain (Never break the chain)
And if, you don’t love me now
You will never love me again
I can still hear you saying
You would never break the chain (Never break the chain)
And if, you don’t love me now
You will never love me again
I can still hear you saying
You would never break the chain (Never break the chain)
Chain keep us together, running in the shadow
Chain keep us together, running in the shadow
Chain keep us together, running in the shadow
Chain keep us together, running in the shadow
Chain keep us together, running in the shadow
Chain

Stevie Nicks  / Fleetwood Mac