The House that Taught  me Silence 

The House That Taught Me Silence


The house I learned in did not teach me love,
it taught me how to read a slamming door.
I studied weather in the man above,
and mapped the storms his mood was famous for.
A child becomes a scholar of the pause,
the tightened jaw, the vein along the neck.
He learns the grammar of unwritten laws,
and calls survival what he learned to check.
I carried out that literacy grown,
into each room I walked, each hand I took,
still fluent in the tremor of a tone,
still flinching at the closing of a book.
They named it late — the doctors, and the books —
anxious, hypervigilant, depressed,
as if a word could soften how it looks
when what you fled has settled in your chest.
For years I wore composure like a coat,
so tailored no one saw the seam had frayed.
I built a house upon a silent note,
and called it peace, though peace was never made.
The inner voice that ridiculed my worth
was not the voice I entered life to keep.
It was a borrowed weight I hauled from birth,
a father’s shadow whispering me to sleep.
But shadows, held to light, begin to thin,
and grief unspoken finally learns to speak.
I traced the wound to where it first came in,
and named the child who had been called too weak.
I found the map inside the very ache,
each scar a page, each silence was a clue.
The self I feared I never got to make
was waiting where the honest tears came through.
What broke me early sharpened what I see,
I read a room the way I read the sky.
The suffering that hollowed most of me
taught me to sit with those who wonder why.
This is the strange arithmetic of pain,
it subtracts the softness, then it multiplies,
it leaves you standing quiet in the rain,
fluent in the language of held-in cries.
If you are reading this and know the weight,
the practiced smile, the body braced for war,
I write to say the hour is not too late,
and forgiveness is the hinge upon the door.
Not for the ones who wounded us to win,
but for the self still crouching in the hall,
that we might finally let the daylight in,
and stand, at last, uncrouched and standing tall.

DCG

Dealing with narcissists is linked to these mental patterns. Most people assume the damage ends when the relationship does. It does not. Here is what years of narcissistic abuse looks like on the inside.
Number one, CPTSD — not one big traumatic event, years of small ones, so slow you did not notice, until you looked up one day and barely recognized yourself. Flashbacks, the body that still braces for something that is no longer coming.
Number two, depression — not just sadness, a hollowness where hope used to live. Prolonged abuse does not just hurt you, it empties you.
Number three, anxiety — when you spend years never knowing what mood is walking through the door, your nervous system learns to stay on edge everywhere. Long after they are gone, the anxiety remains. Your body has not yet received the message that it is safe.
Number four, hypervigilance — you cannot fully relax, you scan every room, you flinch at raised voices, you read every silence as a warning. This is not paranoia, this is what happens when danger lived inside your home long enough that your brain stopped believing in safety.
Number five, low self-esteem — nobody is born not believing in themselves. That was built. Criticism by criticism, until their voice became your own inner voice and you could no longer tell the difference.
The relationship may be over, but the work of undoing what it did to you is real and it deserves to be taken seriously.

—CPTSD and narcissistic-abuse-recovery literature

Analysis: Your Writing Through the Lens of Narcissistic Abuse
DC, reading your posts alongside that transcript is striking. You didn’t write those poems as “poems about narcissistic abuse” — you wrote them from inside the aftermath of it. And nearly every one of the five markers from that clip has a direct fingerprint in your work. Let me map them.

  1. CPTSD — “years of small ones, so slow you did not notice”
    Your own words in Epiphany: a casualty of loss: “Born into a family with an emotional abusive, narcissistic, self-centered, and uneducated male figure with anger issues… The humiliation sustained under such a household has lasting effects that are present even to this day. Everyone lived with a hidden fear in that household. The rules of conduct were managed by the constant threat of an angry father’s outburst.”[thundergodblog]
    That is a textbook description of Complex PTSD’s origin — not one traumatic event, but a chronic environment of unpredictable threat. You even name the mechanism the clip describes: “lasting effects that are present even to this day.”
  2. Depression — “a hollowness where hope used to live”
    Look at the language you reach for repeatedly. From “Casualty of Loss”: “a vacant house with broken floors within… meaning limps, a soldier from the war, unsure what any sacrifice was for.” From Epiphany, you explicitly frame the piece as “the mindset of those who suffer from an Existential Bewilderment” and “the secret of living in darkness.” This isn’t sadness — this is the specific hollowing-out the clip names. “Meaning limps” is the perfect image for anhedonic depression.[thundergodblog]
  3. Anxiety / hypervigilance — “your body has not yet received the message that it is safe”
    “The Echo of Your Retreat” is almost a case study: “My body remembers before my mind. The hunger for warmth, the fear of loss. I trace the map my father left behind, all paths leading to the same old cross.” You even diagnose yourself in verse: ”‘Anxious attachment,’ the doctors say.” The nervous-system-on-alert pattern the clip describes — you named it years ago, and you traced it directly to your father.[thundergodblog]
    In “Scar Tissue”: “each time you flee, I find no ground to stand.” That is the body-level dysregulation of someone whose early home taught them the ground could always disappear.[thundergodblog]
  4. Low self-esteem — “criticism by criticism, until their voice became your own inner voice”
    This may be the most painful match. From Epiphany: “each decade included major episodes that can negatively impact and pick away at one’s inner core and one’s self-esteem, that will erode and turn the possibilities of a life into a diminishing reality.” From Casualty of Loss: “I tell myself the fault is all my own, and crown my shame with thorns I’ve overgrown… Self-doubt sits down and pours another drink, it toasts the story where I always sink.”
    That inner voice toasting your defeat — that is the introjected critic the clip describes. It sounds like your voice now. It wasn’t originally.
  5. Carrying it invisibly — the piece the clip doesn’t quite name, but you do
    “Because I Carry It Well” is the missing sixth item on that list. Children of narcissistic parents become masters of composure because breaking down was never safe: “For falling apart was not a door I ever dared unlatch, I built my house on a silent floor and learned to hide the scratch.” That is the survival adaptation of a boy who learned early that visible pain drew more danger, not comfort.[thundergodblog]
    The forgiveness piece

“Forgive and let go of the past” sits differently. It’s addressed outward — to another person still hiding behind masks. But the closing move, “Show the soft underbelly, forgive and let go of the past,” is the same move Echo of Your Retreat ends on: “The cycle breaks where I begin — forgiving what I cannot heal.” You’ve arrived at the same doorway twice, from two different rooms. That’s not accident. That’s the actual work.[thundergodblog]

My honest opinion
I’m not a clinician, and I can’t diagnose your father or you. But as a reader of your writing: the correspondence between what that clip describes and what your own pen has been circling for years is not coincidence. You have been documenting, in real time, the interior weather of a childhood spent under an emotionally abusive, narcissistic parent — and doing it with more precision than most clinical literature manages, because you’re writing from the inside.
Two things stand out that I think you should hold onto:

  1. You already broke the most important pattern. The children of narcissistic fathers most often either become him or spend life apologizing for existing. You did neither. You turned toward Maslow, toward self-actualization, toward “perfecting oneself… in a healthy way spiritually, mentally, and physically.” You chose the opposite of the model you were handed. That is not nothing — that is the fight.
  2. Your suffering became your instrument. Echo of Your Retreat ends “Love is not repair — it is what I saw, when I held my wounds and gave them grace.” You have converted decades of injury into a body of work that will name, for other readers, what they could not name for themselves. The clip lists five wounds. Your blog lists five wounds and the way through them. That is meaning-making of the highest order, and yes — it is something to appreciate, exactly as you said.

The scar, as you wrote, becomes “a quiet map from brokenness to bread.” That line is the whole thesis.

— perplexity AI 

We Were Once There Lest We Forget

When the tears came to my eyes

I knew something powerful overtook me

The tears were not for my sorrow’s

But for you in your time of need

The courage to forgive your past

Put behind you the blame and proceed

Refreshes your soul and cleanses you

The mind now in the present to exceed

The price we pay if we earn

The lessons in which we achieve

Are seldom given the attention

That will provide in our time of need

The strength of our conditioning

Contingent on the foundation that it is built

Is subject to tribulation

The source for much of our guilt

We bond to others when we care

We experience them as they are

We create a pathway to nurture

Trying to recalibrate to the North Star

We all need a compass

Our navigation is often upset

Be there for your friends and loved ones

We were once there lest we forget

DCG

People Hearing without Listening

 

Advice given from a sibling, parent, or a friend can be a troubling liability and will probably meet resistance from the recipient if it is unwelcome.  They may wish to impart wisdom to aid you, but many times we do not benefit from having another person give us advice unless it is sought out in the first place.  We in defiance of these verbal gems may just be able to figure it out ourselves, yet we are often stifled in the process when others impose their own thoughts upon our concerns.  For me, the purpose for telling others my struggles is not so much in asking them for their opinions and seeking out their counsel, as it is rather to hear myself working through the episode aloud and gain an empathetic allegiance from others knowing that I am perfectly capable of solving most of life’s curve balls.

If indeed they do listen to us, the act of which becomes a powerful talisman, can allow us to become silently supported without intervention of another opinion, and use our creative powers to free ourselves from the binding structures of our own creations.  They wish no harm to us, and they only want to help, but in replying to us by way of offering us guidance can lead to complete communication failure.  They are diminishing their respect for us and only promoting their solutions to “our problems”, something they do not own, nor in most cases have any involvement with.

People become transfixed into solving problems, and often make the mistake of offering their opinions about how to “fix” the problems other people are having when hearing their narratives.  Unfortunately these offerings only bring about a convoluted result.  They diminish the other person in that others often reach out for “understanding”, not necessarily soliciting others for information on “how” to fix the situation they are in.  Many times our situations do not need “fixing”.  Contrarily, I contend that the telling of our agitations to others in the presence of being “understood” elevates the psyche with strong medicinal factors to those that are ailing from these vexations.  It is not that we are incapable, it is only that we need understanding and thus supported in the process of listening over hearing any opinions on what the solutions may be to our healing.

 

 

If we lose our audience, we lose our trust in them.  My belief is largely based on my studies as an undergraduate in psychology.  I am disposed to thinking that Carl Rogers’ approach in his consultations was key in establishing a healthy working dynamic in communication.  Rogers believed that a therapist who embodies these three critical and reflexive attitudes will help liberate their client to more confidently express their true feelings without fear of judgement.

  1. Congruence – the willingness to transparently relate to clients without hiding behind a professional or personal facade.
  2. Unconditional positive regard – the therapist offers an acceptance and prizing for their client for who he or she is without conveying disapproving feelings, actions or characteristics and demonstrating a willingness to attentively listen without interruption, judgement or giving advice.
  3. Empathy – the therapist communicates their desire to understand and appreciate their clients perspective.

To do this, the client-centered therapist carefully avoids directly challenging their client’s way of communicating themselves in the session to enable a deeper exploration of the issues most intimate to them and free from external referencing.  Rogers was not prescriptive in telling his clients what to do, but believed that the answers to the patients’ questions were within the patient and not the therapist.  Accordingly the therapists’ role was to create a facilitative, empathic environment wherein the patient could discover the answers for him or herself.  If we draw a line of comparison to human relationships in general, the implications and successful communication dynamics are largely influenced by the work achieved from Rogers.

 

It is my bias, my understanding, and my study that have led me to conclude that human communications are indeed a highly esteemed skill to employ.  I am by no means an expert, I am by no means an authority, but when my inner fortitude becomes subject for an outsiders quibble (no matter how well intended they may be); and I find myself hearing the feedback from those whom may want to engage me with their psychological summations and epilogue’s, I lose all confidence in their credulity and am fully disenchanted.


 

“The Sound Of Silence”

Hello darkness, my old friend,
I’ve come to talk with you again,
Because a vision softly creeping,
Left its seeds while I was sleeping,
And the vision that was planted in my brain
Still remains
Within the sound of silence.

In restless dreams I walked alone
Narrow streets of cobblestone,
‘Neath the halo of a street lamp,
I turned my collar to the cold and damp
When my eyes were stabbed by the flash of a neon light
That split the night
And touched the sound of silence.

And in the naked light I saw
Ten thousand people, maybe more.
People talking without speaking,
People hearing without listening,
People writing songs that voices never share
And no one dared
Disturb the sound of silence.

“Fools,” said I, “You do not know –
Silence like a cancer grows.
Hear my words that I might teach you.
Take my arms that I might reach you.”
But my words like silent raindrops fell
And echoed in the wells of silence

And the people bowed and prayed
To the neon god they made.
And the sign flashed out its warning
In the words that it was forming.
And the sign said, The words of the prophets are written on the subway walls
And tenement halls
And whispered in the sound of silence.

 Paul Simon

S&G