I Paint the Sky


Milan Cemetery, Italy:

 

I paint the sky with the colors my eyes can and cannot see

I speak the words that voice the narrative my mind can and cannot hear

I touch the world with textures my skin can and cannot feel

I seek to know how the world becomes the canvas of our creation

❈❈❈

DCG

This is why human beings find it difficult to learn and adapt to new situations: because we are always looking for precedence, for authority from the past on what we’re supposed to do now.  And that gives us the impression that the past is all-important.

–Alan Watts

And thus we create stories that we would like to be true

The world is a place that has many eventualities

All of which only some will come to pass

Looking back we may not like what we have done or like the outcomes which imposes friction on our memories.  On our past reflections we can often miscalculate the honesty at which we have behaved in past events.  There are mechanisms that are theorized in psychology to prevent trauma in our thinking thus our remembrances of such events may be subjected to defensive measures when cognitive dissonance intercedes.

Our memories are subject to other features of our consciousness that intervene the processing of these memories.  The question of how one remembers truthfully is and can be problematic.  We can dismiss all content if indeed we do not give it a second thought, but if you are built like me, than you would want to strip down important memories that require some discernment.  What makes us honest if and when we take notice of our deeds, and view them every night or day upon our reflection.  If we do not neglect our accountability to ourselves, than we may be consistent in our reflections of the moments we remember.  If we do not make it a habit to review our behavior with any credence, than we leave ourselves subject to faulty remembrances.

There are many circumstances that may play a part in our memories.

  • Confabulation
  • Psychological impediments
  • inaccurate accounts of what actually happened
  • Distortion and dishonest projections, introjections
  • Defense Mechanisms
  • altered admissions of our rewriting our cognition’s

 

Think about your fifth-birthday party. Maybe your mom carried the cake. What did her face look like? If you have a hard time imagining the way she looked then rather than how she looks now, you’re not alone.

The brain edits memories relentlessly, updating the past with new information. Scientists say that this isn’t a question of having a bad memory. Instead, they think the brain updates memories to make them more relevant and useful now — even if they’re not a true representation of the past.

To figure this out, researchers at Northwestern University asked 17 people to look at images of a scene, like a beach or a farm, with a small object like an apple layered on top. They were then shown a scene with the object in a new location. Then they were asked to move the object to its location in in the first picture. They always got it wrong.

The researchers used scenes like this to test memory.  When an object’s location and a background scene are presented together, they are remembered as a whole event (top). But when new information is presented, like a new location for the small object, that new location is tied to the old scene (bottom).

Courtesy Donna Jo Bridge and Joel Voss

Finally the participants were shown the original scene, with the apple in three places: the original location, the second or a brand-new one. They always picked the second, updated location.

“Their memory from the original location has been overwritten,” says Joel Voss, an assistant professor of neuroscience at Northwestern. “It’s taken that new location and stuck it to the original photograph.”

This is a contrived laboratory setting, Voss tells Shots, so it’s not guaranteed that the brain is taking current events in your life and stuffing them into your past. But the researchers had people do the experiment while observing their brain with a special MRI scanner.

The brain structure that the people in this experiment were using when they were rewriting their memories, the hippocampus, is very involved in autobiographical memory. “It’s essentially as if the hippocampus doesn’t care if it’s putting together two new things,” Voss says.

The findings were published Wednesday in the Journal of Neuroscience.

Voss and his co-author Donna Bridge tested the participants’ memory of the original image, and they remembered it very well. So this wasn’t a case of bad memory overall. It wasn’t until they were asked to move the object and place it in the original spot that the memories changed.

“Our memories aren’t perfect,” Voss says. “They’re not like tape recorders. There’s a small current of thought that thinks these failures aren’t necessarily a bad thing. Memory is not intended to allow you to remember what you did last week, or remember your childhood. The point is to help you make good choices right now.”

It can be disturbing to realize that cherished memories may not be true, Voss agrees. But plenty of other studies have shown that memories are indeed often faulty. This doesn’t keep you from recalling memories and treasuring them, Voss says. “But they might not be perfectly accurate.”

And some things are worth forgetting. Voss, for one, is fine not remembering his father’s 1980s mustache. “And the half-mullet,” he says.

 

Our Brains Rewrite Our Memories, Putting Present In The Past     ~~Nancy Shute

So can we really judge if we are who we think we believe we are?  We can only do the best we can do!  I think that we must follow our hearts, and if we are to make our amends, then we should be doing good deeds to pay it forward.  We may not be who we think we really are.  I look at you all…..

 

I look at you all see the love there that’s sleeping
While my guitar gently weeps
I look at the floor and I see it needs sweeping
Still my guitar gently weeps
I don’t know how nobody told you how to unfold your love
I don’t know how someone controlled you
They bought and sold you
I look at the world and I notice it’s turning
While my guitar gently weeps
With every mistake we must surely be learning
Still my guitar gently weeps
I don’t know how you were diverted
You were perverted too
I don’t know how you were inverted
No one alerted you.
I look at you all I see the love there that’s sleeping
While my guitar gently weeps
Look at you all
Still my guitar gently weeps

~~George Harrison


See Also related articles

http://www.thenegativepsychologist.com/2015/09/living-life-backwards/

The Muses in Stillness

the-great-buddha-daibutsu-on-the-grounds-of-kotokuin-temple-in-kamakura-japan

A person who thinks all the time, has nothing to think about except thoughts.  One can lose touch with reality while engaged in this practice and therefore lives in the world of illusions.  Repetition of words and chatter in a mind that is actively reckoning and calculating is not bad if done in moderation, but if executed excessively, then we become lost to the true nature of our experience in the world.  That is to say that we have forgotten on “how” to experience the world around us, and even within us!  We confuse signs, numbers, words, symbols and ideas for the authentic world.  We have become detached to the true relationship we once held with nature because we erroneously and mistakenly confuses our thoughts and ideas for the world itself.  We miss the essential connection to nature by a contrivance of mind.  We fabricate, construct, and make conclusions from logic that only serves to hide the true essence of our experiences.  Our experience is convoluted and replaced with our mental representations of what we actually experience.

Reality is the sound of the gong, not our symbols or words that describe the sound it makes.  We do not need to determine what key the pitch is in, if there is any major or minor harmonic resonance in the sound we hear.  Whether any  dissonant aspect of what we hear for our experience to be complete need be explained.  We simply just listen without judgement.  In analogous manner, our approach to solve human problems is precisely the activity we employ to overcome these problems that we want to resolve.  so what exactly can we do?  The ideals we create are all manifestations of these problems we are trying to escape from.  In our attempt to solve our quandaries, we cannot help but create much of our paradox in that our attempt to get away from them is contingent on our ideas of them.

“I know that I ought not to be selfish, and I would very much like to be an unselfish person, but the reason I’d like to be an unselfish person is that I am very much a selfish person and would far more love myself and respect myself if I were unselfish.”

When you look into yourself, there is nothing you can really do.  We cannot feel any other way than what we feel at the moment we feel it.  We think if we come to a dead-end that we fail.  The answer to finding the way is in our allowance of it to happen without interference.  If we find that we cannot transform ourselves, one should not be discouraged since it is not be a gloomy announcement.  Rather, we have discovered a very important communication.  This is telling us that we cannot transform ourselves because the “you” that you “imagine”, that is capable of transforming ourselves, does not really exist.

An ego, or an “I” is separate from my emotions and thoughts, it is separate from my feelings and my experiences that we are supposed to be in control of.  We cannot control them because it is not there.  The “I” is our image of ourselves.  It’s composed of what other people have told you about yourself, who you are and how they have reacted to you that gives you an impression of the sort of person you are.  The image we usually have about ourselves, what our egos tell us, does not include our social contexts and all of our relationships within our self-image.  What we conceive to be ourselves is simply the marriage of the illusion of the futility.  As Alan Watts puts it….”We are the apertures of the universe exploring itself.”

The western schools of thought from antiquity to today often philosophize about the distinctions and nature of our being.  They invent a vast lexicon that enables them to describe our reality, and have argued about it since the birth of the philosophical branches such as Ontology, Metaphysics, and Epistemology.  But if we look to the east, we find alternative schools of thought that have a variation on the approach and recognize that we are both the preceptors of sensory perception and rationalistic logic.  We use both methods to shape the world.  As an empiricist, our perceptions create the world.  But when we do not contemplate it, there is no need to label or name what we experience since it is what it is without our labels, words, or symbols.  As a rationalist, we create, interpret, and experience the world by way of proxy through our minds, thoughts, and ideas.

It is when the mind is attuned properly, that we will see that there is no difference of being what you are as the knower and what you are as the known.  In this state we are simply attuned to the ever-present now.  Between ourselves and all that is in the world outside us becomes a unified happening.  A oneness with the world.

If we see ourselves in a correct way, then we align with the rest of how nature functions.  There is nothing wrong with us, but we needn’t feel guilty because we “feel guilty”!  When we meditate, we simply watch what is going on without judgement, or analysis.  When we hear music, we do not understand it though our words, but only through the musical vibration itself.  We become aware of the vibrations that stimulate our being and go no further in analysis of this experience.

What is going on outside us that can be observed, is also the process for what goes on inside of us and that we can monitor this as well.  All nervous system activity that is experienced outside of ourselves, (sights, sounds, tactile simulations, tastes) can likewise be experienced (via mental thoughts, ideas, concepts) from what is stimulating us on the inside.  The notion of time is never of consequence in meditation.  The focus is always on the ever-presence of nature.

Still the mind, become a friend and blend in with what is not in motion by listening to what is in motion.  Do not let the mind take you to the past or the future, but remain in the present.  Learn to listen to what is present.  Hear the sounds that are all around you.  The activity of observing our breath can be of great benefit to a mind that is awake.  It is something that we do without our willing to do it since it is an autonomic function of our respiratory system.  So to do we listen to the sounds that we hear from where we sit.  We are only concerned with what is as it is.  Simply just an eternal now to be experienced as it happens.  Live in the moment and the mind will calm it’s echos of futile pondering.  When we are happily absorbed with what we are doing, we have forgotten about “ourselves” and our egos.  We can’t very well do that and worry or think anything serious.

A restless mind is one that is not operating with receptivity.  It has closed itself off to what can be experienced without the “self” involved.  A well-trained mind does not disturb the presence of what is by forcing the experience.  We simply just watch what is happening.  Inside of ourselves, and outside of ourselves happening simultaneously can be allowed to just be.



Ancient_Buddha_Statue_085349_

The Ego Paradox

search within

One cannot fully comprehend why certain events happen in one’s life. The kind of life events that are not expected, not even predictable given the individual’s personal nature and demeanor. Life has a tendency to challenge people and poise them in situations that can forever change them, influence them, or depending on how they shepherd the occurrence, shape their belief’s and behaviors. If we sustain our self image by remembering events that happen to us in retelling these memories in a way that protects us from social stigma, and protects us from guilt; then the resulting information we conclude can be untrustworthy, and is an attribute we often employ. Self deception is a common element in our every day lives and is as prevalent in reflection to the owner of an untrained mind as is the perception of when an event happens. Therefore the truth of an event and the after thought of the event can be displaced equally under the lapse of retaining good perceptual skills or an accurate self image.

We do not always think rationally or act reasonably, and our memories often paint the picture with broad strokes on the canvas of our memories when we reflect on past events, leaving out many nuances that can completely change the meaning of the situations reflected upon. Differing responsibilities, opinions about fault and accountability often come to mind when we diffuse the event within our minds trying to make sense out of it, without placing shame or blame upon our own rendering of our behaviors. How many times do we actually correctly depict the events of a situation that has occurred in our lives without the distortion of the ego that pardon’s our misdeeds? What is the true dynamic behind the distortions of our memories? Is it a defense mechanism the psyche posits into a reality of it’s own creation?

I am not from a school of thought that totally dismisses the ego, nor one that teaches oneself to reject the ego altogether. I rather like to believe that it is only a starting point in “self” reflection, a pendulum of experience that one should consider before casting one’s analysis.

Beginner’s Mind
Child’s Mind
Children learn so rapidly because they are neither afraid of not knowing nor convinced that they already know what they don’t. Unlike most adults, in our defensiveness, we act as though we know, even when we know we don’t. When we love and except ourselves as we are, we engage in the vulnerable act of learning without the fear of looking foolish. We can profit from the knowledge and experience of others because we love ourselves enough to put our desire to grow ahead of defending our ignorance. The beginner’s mind applies not only to learning the new skills, activities, or information but to all we think we know about life. Many of us walk around about life. Many of us walk around with deeply ingrained beliefs that limit our experience. We think you can’t really trust people, or you can’t really do or have what you want in life. Of course, we can insist on these kinds of beliefs, select out supportive incidents from the past, and build cases for why they are so; but this only shuts the door on now experience. As only an empty cup can be filled, so only a heart emptied of the pride of what it thinks it knows can be open to new experience and receive the gifts of wisdom. When we embrace the humility to meet life head-on, whiteout the baggage of what we think we know, we make room for ourselves to grow.

“To know that you do not know is the best. To pretend to know when you do not know is a disease.”
-Lao Tzu-

“The trouble with most of us is that we know so much that Ain’t so.”
-Mark Twain-

“The chief object of education is not to learn things but to unlearn things.”
-G. K. Chesterton-

“Real learning comes about when competitive spirit has ceased…This is true not only of competition with others, but competition with yourself.”
-J. Krishnamurti-

“He who can copy can do.”
-Leonardo Da Vinci-

“The great end of education is to discipline rather than to furnish the mind; to train it to the use of its own powers, rather than fill it with the accumulation of others.”
-Tyron Edwards-

“Education is not filling a bucket but lighting a fire.”
-William Butler Yeats-

“Everyone is ignorant, only in different subjects.”
-Will Rogers-

“The more I learn, the more I realize I don’t know.”
-Albert Einstein-

“Learning is the very essence of humility.”
-J. Krishnamurti-

“The only person who is educated is the one who has learned how to learn…and change.”
-Carl Rogers-

“A little learning is a dangerous thing; drink deep or taste not the pierian spring.”
-Alexander Pope-

“Tell me, I’ll forget. Show me, I may remember. But involve me and I’ll understand.”
-Chinese Proverb-

“When we see men of worth, we should think of equaling them; when we see men of contrary character, we should turn inwards and examine ourselves.”
-Confucius-

“The great man is he who does not lose his child’s heart.”
-Mencius-

“A man only learns in too ways, one by reading, and the other by association with smarter people.”
-Will Rogers-

“A man should never be ashamed to own he has been wrong. Which is but saying, in other words, that he is wiser today than he was yesterday.”
-Alexander Pope-

“Much learning does not teach a man to have intelligence.”
-Heraclitus-

“A person’s errors are his portals of discovery.”
-James Joyce-

“A man must have a certain amount of intelligent ignorance to get anywhere.”
-Charles Kettering-

“Its better to know nothing than to know what ain’t so.”
-Josh Billings-

“Men stumble over the truth from time to time, but most pick themselves up and hurry off as if nothing happened.”
-Winston Churchill-

“Men are wise in proportion not to their experience, but in their capacity for experience.”
-George Bernard Shaw-

“In the beginner’s mind their are many possibilities, but in the experts, there are few.”
-Shunryu Suzuki-

Courage
No greater enemy than fear
It hems us in, sucks the joy out of life, and leaves us with disgust for ourselves. Nothing of importance can be undertaken or achieved without facing, challenging, and finally mastering fear. If it takes great courage to attempt and accomplish things of real merit, it takes even more to be what we truly are.
Friedrich Nietzsche described a threefold process in the maturation of consciousness.
1) Camels – hoisted upon us the load of social conditioning, habit, and convention
2) Lions – roaring against societal “thou shalts”
3) The child – a fully human being, capable of spontaneously, intuitively, and competently responding to the world.
The courage of the lion is the courage to find your own path in life. It requires that you examine the conventions, ideals, and programs of society, as well as the habits and routines you have unconsciously accumulated, and determine or yourself what to accept and what to reject.
The measure of our courage is reflected in the vision of life we choose and in how much it takes for us to become discouraged. Too often we think of ourselves as weak candles that can be blown out by the slightest wind of frustration or disappointment. Better if….”I will become a bonfire an dare the world to put me out.”

“What a new face courage puts on everything.”
-Ralph Waldo Emerson-

“Courage is the price that life exacts for granting peace.”
-Amelia Earhart-

“Be not afraid of life. Believe that life is worth living, and your belief will help create the fact.”
-William James-

“To see what is right and not do it is want of courage.”
-Confucius-

“A man with outward courage dares to die. A man with inward courage dares to live.”
-Lao Tzu-

“No one knows what he can do until he tries.”
-Syrus-

“There are three essentials to leadership: humility, clarity, and courage.”
-Fushan Yuan-

“Let me not pray to be sheltered from dangers but to be fearless in facing them. Let me not beg for the stilling of my pain but for the heart to conquer it.”
-Tagore-

“There’s nothing in the world so admired as a man who knows how to bear unhappiness with courage.”
-Seneca-

“Life shrinks or expands in proportion to one’s courage.”
-Anais Nin-

“A warrior only takes care that his spirit is never broken.”
-Shissai-

“Fortune and love befriend the bold.”
-Ovid-

“It is difficulties that show what men are.”
-Epictetus-

“No work of love will flourish out of guilt, fear, or hollowness of heart, just as no valid plans for the future can be made by those who have no capacity for living now.”
-Alan Watts-

“Courage is not the absence of fear, but rather the judgement that something else is more important than fear.”
-Ambrose Redmoon-

“Discontent is what of self reliance; it is infirmity of will.”
-Ralph Waldo Emerson-

“A man of courage is also full of faith.”
-Cicero-

“Whatever you do or dream you can do – begin it. Boldness has genius and power and magic in it.”
-Johann Goethe-

Right Thinking
Buddhist noble eightfold path
“Thoughts” as Emerson put it, “rule the world” for the simple reason that thoughts determine feelings and actions. We can think ourselves into happiness or a deep depression. We can think ourselves into health or illness.
We can think ourselves into a narrow, limited world characterized by procrastination and paralysis, or we can think ourselves into a noble creative life and the actions that give it shape and substance. If we only take care of our thoughts, our feelings and actions will take care of themselves.
For better or worse, we give to others the fruits of our own thinking by the same token, we are influenced by the thinking of those with whom we associate. It certainly helps to make friends with people who have made friends with their own minds. Observe people who are chronically bored or depressed, and you will find they dwell on negative thoughts. Observe people who are consistently happy, creative, and productive, and you will find remarkable similarities in the quality of their thinking. By our thinking, we create our individual and collective experience of reality. Changing our thinking for the better improves the quality of our own lives, and in doing, uplifts all around us.

“Not he is great who can alter matter, but he who can alter my state of mind.”
-Ralph Waldo Emerson-

“For one who has conquered the mind, the mind is the best of friends. But for one who has failed to do so, his very mind will be his greatest enemy.”
-Bhagavad Gita-

“One comes to be of just such stuff as that on which the mind is set.”
-Upanishads-

“We are what we think. All that we are arises with our thoughts. With our thoughts we make the world.”
-Buddha-

“Human beings can alter their lives by altering their attitudes of mind.”
-William James-

“As he thinketh in his heart, so is he.”
-Proverbs 23:7-

“The ills from which we are suffering have had their seat in the very foundation of human thought.”
-Teilhard De Chardin-

“A man is about as happy as he makes up his mind to be.”
-Abraham Lincoln-

“All that is, is the result of what we have thought.”
-Buddha-

“Men imagine that thought can be kept secret, but it cannot; it rapidly crystallizes into habit, and habit solidifies into circumstance.”
-James Allen-

Reality
Things are not what they seem, including us. How happy can you be when you spend most of your time worrying about something that doesn’t even exist? Something = ego; the confused jumbled thoughts and desires we mistake for the self. Reality and the true perception of it lie beyond this narrow band of socially conditioned consciousness.
“Get Real” = Get out of ourselves, release the identification with ourselves as a thing apart. A part is in conflict with other parts; but the whole cannot be against itself.
In reality, there is no better, no worse, no difference. There is no loss or gain, nothing old or new. There is nothing to compare with anything else. Everything in the universe is the one same stuff, taking on various forms of disguises. The Zen realization of “emptiness” comes with the release of the identification with and attachment to forms including the physical form we call the body and the mental form we call the ego and mistake for the self.
The deeper realization is that form is emptiness; emptiness, form. In other words, the spiritual reality reality is manifest in the physicality of the world. As Jesus said in the gospel according to Thomas, “The Kingdom of Heaven is spread upon the earth and men do no see it.”

“Love is a living reality.”
-Albert Schweitzer-

“In the world of reality there is no self. There is no other-than-self.”
-Seng T’San-

“Every man takes the limits of his field of vision for the limits of the world.”
-Arthur Schopenhauer-

“Attachment is the greatest fabricator of illusions; reality can be attained only by someone who is detached.”
-Simone Well-

“He then learns that in going down into the secrets of his own mind he has descended into the secrets of all minds.”
-Ralph Waldo Emerson-

“What is Reality? – Selflessness!”
-Sufi Saying-

“If you realize what the real problem is – losing yourself – you realize that this itself is the ultimate trial.”
-Joseph Campbell-

“Everything passes and what remains of former times, what remains of life, is the spiritual. In everything we do, the claim of the absolute is unchanging.”
-Paul Lee-

“The words of truth are always paradoxical.”
-Lao Tzu-

“All are but parts of one stupendous whole whose body nature is, and God the soul.”
-Alexander Pope-

“If the mind makes no discriminations, all things are as they really are.”
-Seng T’san-

“God is infinite and his shadow is also infinite.”
-Meher Baba-

“Compared to what we ought to be, we are half awake.”
-William James-

“Ego-Soul is the seed of birth and death, and foolish people call it the true man.”
-Zuigan-

“The religious idea of God cannot do full duty for the metaphysical infinity.”
-Alan Watts-

“First there is a mountain then there is no mountain, then there is.”
-Zen Saying-

“Being and nonbeing create each other.”
-Lao Tzu-

“Do not cling to the notion of voidness but consider all things alike.”
-Saraha-

“Do not be idolatrous about or bound to any doctrine, theory, or ideology, even Buddhist ones. Buddhist systems of thought are guiding means; they are not absolute truth.”
-Vietnamese Buddhist Precept-

Responsibility
One of the great lessons of Zen is to take total responsibility for your own life. Unfortunately, many of us have been conditioned to believe, feel, and act as though the world owes us something. We complain that, as George Bernard Shaw put it, “The world will not devote itself to making us happy.” Zen says, “Why waste time and energy with regrets and whining? We have the gift of life and the opportunities of this moment.”
When we truly celebrate and do not regret our birth, we embrace the whole of our lives. All the suffering and disappointments in life, at the imperfections in ourselves and others have come from the fact that we have been born into this world. As the Taoist say, all things have mutually arisen. What we call the “bad” has arisen with what we call the “good”; what we call the “happy”, with the “sad”. Yet in truth, as the poet said, “Nothing is good or bad but thinking makes it so.” Nothing is good or bad but thinking makes it so.” When we give up the habit of making mental comparisons, we release our psychological investment in what we like and dislike and say yes to life- total and complete.

“You must push yourself beyond your limits, all the time.”
-Carlos Castaneda-

“The difficulty in life is the choice.”
-George Moore-

“It is not enough to be busy, So are the ants. The question is what are we busy about?”
-Henry David Thoreau-

“Let him who would move the world first move himself”
-Seneca-

“People are always blaming their circumstances for what they are. I don’t believe in circumstances. The people who get on it this world are the people who get up and look for the circumstances they want, and, if they can’t find them, make them.”
-George Bernard Shaw-

“The greatest griefs are those we cause ourselves.”
-Sophocles-

“You must be the change you wish to see in the world.”
-Mahatma Gandhi-

“Self-knowledge and self-improvement are very difficult for most people it usually needs great courage and long struggle.”
-Abraham Maslow-

“Man is not the creature of circumstances. Circumstances are the creature of men.”
-Benjamin Disraeli-

“The injuries we do and those we suffer are seldom weighed in the same scales.”
-Aesop-

“To be wronged is nothing unless you continue to remember it.”
-Confucius-

“let us not underestimate the privileges of the mediocre. As one climbs higher, life becomes even harder; the coldness increases, responsibility increases.”
-Friedrich Nietzsche-

“Things do not get better by being left alone.”
-Winston Churchill-

“This is a world of action, and not for moping and groaning in.”
-Charles Dickens-